The social location of enslaved persons caused them to read the Bible differently. This unabashedly located reading has marked African American interpretation since. Did this social location mean Blac...
Rather than translating the culture, then, we need to try to enter the culture. When people want to study the Bible seriously, one of the steps they take is to learn the language. As I teach language ...
Martin Luther said that every Christian ought to read the Bible from cover to cover every year. But, likening the Bible to a forest, he also said that reading the Bible doesn’t become really enjoyable...
Isaiah 29:13, Amos 5:21-24, Proverbs 1:7, James 1:22-25 , Matthew 23:27-28, Psalm 51:16-17
We artful dodgers act as if we do not understand the New Testament, because we realize full well that [if we let on that we did] we should have to change our way of life drastically. That is why we in...
My brother, who attended a Bible College during a smart-alecky phase in his life, enjoyed shocking groups of believers by sharing his “life verse.” After listening to others quote pious phrases from P...
When we turn the Bible into an adjective and stick it in front of another loaded work (like manhood, womanhood, politics, economics, marriage, and even equality), we tend to ignore or downplay the par...
One of the gifts John Wesley left the church is the Quadrilateral. The Wesleyan Quadrilateral refers to the four ways we come to know something as true: Scripture (what the Bible teaches), tradition (...
As Christians, we must read the Bible not only “for” ourselves, for nourishment and encouragement, but also “against” ourselves at times, to hear what God in Christ is really saying.
Leviticus 19:18, Isaiah 58:6-7, Galatians 3:28, James 2:1-9, Psalm 82:3
There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said “Let us pray,” and we dutifully shut our eyes....
Tradition is a willingness to read Scripture, taking into account the ways in which it has been read in the past. It is an awareness of the communal dimension of Christian faith, which calls shallow i...
Story is the primary way in which the revelation of God is given to us. The Holy Spirit’s literary genre of choice is story. Story isn’t a simple or naive form of speech from which we graduate to the ...
Diane Ackerman was talking about life, but I think it applies to preaching when she wrote, “I don’t want to get to the end of my life and find that I just lived to the length of it. I want to have liv...
Robinson's Winsome Faith I’ve been reading Marilynne Robinson's novels and essays for some time now. Of her fiction, I’ve read Gilead , reflections of a retired minister written for his ...
Blessed Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of...
Have you ever found yourself reading the Bible and you came across a scene that is horrific, filled with awful violence or scheming swindlers or ethical blunders, and you find yourself unsure what to ...
Many of the modern controversies surrounding the Bible—for example, human sexuality, creationism and the “openness” of God—revolve around questions concerning hermeneutics. The science of hermeneutics...
John 1:1, Deuteronomy 10:2, Deuteronomy 31:24-26, 2 Kings 22:8
Love Loving the Word of God is a great pursuit, but it’s not always easy. Like most love relationships, there are inevitable highs and lows. And as teachers of the Bible, many of us walk a delicate...
Deuteronomy 25:4, 1 Samuel 15:2-3, Ezekiel 37:1-14, Matthew 5:38-48, John 6:66-69 , Psalm 103:8-12
The experience of Barry Taylor, former rock musician and now pastor, suggests a reason. He told me, “In the early 1970s my best friend became a Jesus freak. I thought he was crazy, so I started search...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
Psalm 119:89, Isaiah 40:8, Matthew 5:18; 24:35, Hebrews 12:25- 28, 1 Peter 1:25
Addressing the clergy gathered at the Diet of Augsburg in 1530 was a pivotal moment in the Protestant Reformation. Luther wrote, “God’s Word is more ancient than you and will also be newer and more...
Last week, an atheist came up to me and asked how I could believe in a God who made parents eat their children. Naturally, I was a little confused. A lot of people have odd ideas about God, but ...
Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
Psalm 119:105, 2 Timothy 3:16-17, Nehemiah 8:8, Acts 17:10-15, Galatians 5:1, Hebrews 4:12, Isaiah 55:10-11, John 15:15, 1 John 2:27
The Bible ceased to be a foreign book in a foreign tongue, and became naturalized, and hence far more clear and dear to the common people. Hereafter the Reformation depended no longer on the works of ...
Genesis 22:1-19, Exodus 32:1-35, Ecclesiastes 1:1-18, Matthew 20:1-16 , John 6:53-66, Psalm 73:1-28
Thomas Merton’s words about the Bible in general apply to the Old Testament in particular: There is, in a word, nothing comfortable about the Bible — until we manage to get so used to it that we ...
The New Testament scholar Craig Evans makes a compelling observation about how the academy can sometimes hinder the church through overly skeptical scholarship: Some scholars seem to think that th...