Psalm 119:105, 2 Timothy 3:16-17, Nehemiah 8:8, Acts 17:10-15, Galatians 5:1, Hebrews 4:12, Isaiah 55:10-11, John 15:15, 1 John 2:27
The Bible ceased to be a foreign book in a foreign tongue, and became naturalized, and hence far more clear and dear to the common people. Hereafter the Reformation depended no longer on the works of ...
Psalm 119:89, Isaiah 40:8, Matthew 5:18; 24:35, Hebrews 12:25- 28, 1 Peter 1:25
Addressing the clergy gathered at the Diet of Augsburg in 1530 was a pivotal moment in the Protestant Reformation. Luther wrote, “God’s Word is more ancient than you and will also be newer and more...
When the Reformers broke with Rome and claimed the view that the Bible was to be the supreme authority of the church (sola Scriptura), they were very careful to define basic principles of interpretati...
One of the gifts John Wesley left the church is the Quadrilateral. The Wesleyan Quadrilateral refers to the four ways we come to know something as true: Scripture (what the Bible teaches), tradition (...
Tradition is a willingness to read Scripture, taking into account the ways in which it has been read in the past. It is an awareness of the communal dimension of Christian faith, which calls shallow i...
Genesis 1:1–3 , Exodus 20:1–17, Daniel 6:16–23, Luke 10:25–37, Romans 3:21–26, Psalm 119:105
In the sixteenth century the Reformers declared their total confidence in what they called the perspicuity of Scripture. What they meant by that technical term was the clarity of Scripture. They maint...
There’s a story that used to make the rounds about the German theologian Paul Tillich. Tillich’s theology was considered dangerous by many Christians in the U.S. Supposedly one time after delivering a...
Isaiah 29:13, Amos 5:21-24, Proverbs 1:7, James 1:22-25 , Matthew 23:27-28, Psalm 51:16-17
We artful dodgers act as if we do not understand the New Testament, because we realize full well that [if we let on that we did] we should have to change our way of life drastically. That is why we in...
The New Testament scholar Craig Evans makes a compelling observation about how the academy can sometimes hinder the church through overly skeptical scholarship: Some scholars seem to think that th...
I believe that the Holy Spirit is indispensable for an interpreter's reaching a correct interpretation of the text. The Spirit must work in the interpreter's heart so that he or she welcomes t...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
My brother, who attended a Bible College during a smart-alecky phase in his life, enjoyed shocking groups of believers by sharing his “life verse.” After listening to others quote pious phrases from P...
Story is the primary way in which the revelation of God is given to us. The Holy Spirit’s literary genre of choice is story. Story isn’t a simple or naive form of speech from which we graduate to the ...
Genesis 1:1-2 , Isaiah 11:1-2, Ezekiel 36:26-27, Matthew 3:16-17 , Psalm 51:10-12 , John 14:16-17
The Bible teaches us that the Holy Spirit is a living being. He is one of the three Persons of the Holy Trinity. To explain and illustrate the Trinity is one of the most difficult assignments to a Chr...
Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
Matthew 5:18, John 1:1-14, Colossians 2:9, 1 Corinthians 15:20-22, Philippians 2:9-11, 2 Timothy 3:16-17, Hebrews 4:12, 2 Peter 1:20-21
The great American statesman and president Thomas Jefferson was a man of science who did not believe in miracles but really liked Jesus. Unfortunately, right next to Jesus’ ethical teachings are stori...
When we turn the Bible into an adjective and stick it in front of another loaded work (like manhood, womanhood, politics, economics, marriage, and even equality), we tend to ignore or downplay the par...
As Christians, we must read the Bible not only “for” ourselves, for nourishment and encouragement, but also “against” ourselves at times, to hear what God in Christ is really saying.
Leviticus 19:18, Isaiah 58:6-7, Galatians 3:28, James 2:1-9, Psalm 82:3
There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said “Let us pray,” and we dutifully shut our eyes....
Diane Ackerman was talking about life, but I think it applies to preaching when she wrote, “I don’t want to get to the end of my life and find that I just lived to the length of it. I want to have liv...
Last week, an atheist came up to me and asked how I could believe in a God who made parents eat their children. Naturally, I was a little confused. A lot of people have odd ideas about God, but ...
Job 38:1-7, Isaiah 29:13-16 , Proverbs 14:12, Luke 1:1-4 , 2 Peter 1:16-21, Psalm 19:1-4
Some books were no more than assumptions piled on assumptions…. Conclusions were reached on the basis of little or no data at all…. The whole case for the nondivine Jesus who stumbled into Jerusalem a...
Blessed Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of...
One of the core reasons for our Bible engagement breakdown is that so many would-be Bible readers have been sold the mistaken notion that the Bible is a look-it-up-and-find-the-answer handy guide to l...
Deuteronomy 25:4, 1 Samuel 15:2-3, Ezekiel 37:1-14, Matthew 5:38-48, John 6:66-69 , Psalm 103:8-12
The experience of Barry Taylor, former rock musician and now pastor, suggests a reason. He told me, “In the early 1970s my best friend became a Jesus freak. I thought he was crazy, so I started search...
Genesis 22:1-19, Exodus 32:1-35, Ecclesiastes 1:1-18, Matthew 20:1-16 , John 6:53-66, Psalm 73:1-28
Thomas Merton’s words about the Bible in general apply to the Old Testament in particular: There is, in a word, nothing comfortable about the Bible — until we manage to get so used to it that we ...