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Understanding the Bible is a Struggle
Thomas Merton’s words about the Bible in general apply to the Old Testament in particular: There is, in a word, nothing comfortable about the Bible — until we manage to get so used to it that we ... -
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The Wesleyan Quadrilateral
One of the gifts John Wesley left the church is the Quadrilateral. The Wesleyan Quadrilateral refers to the four ways we come to know something as true: Scripture (what the Bible teaches), tradition (... -
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We are Artful Dodgers
We artful dodgers act as if we do not understand the New Testament, because we realize full well that [if we let on that we did] we should have to change our way of life drastically. That is why we in... -
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One of the core reasons for our Bible engagement breakdown is that so many would-be Bible readers have been sold the mistaken notion that the Bible is a look-it-up-and-find-the-answer handy guide to l... -
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A text without a context is a pretext for a proof text. -
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The Greatest Imaginable Number of Readings
Jesus Christ was prone to making comments which seem to support an almost infinite variety of exegesis. A remark like ‘Render unto Caesar the things that are Caesars and ‘unto God the things that are ... -
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He rightly reads scripture who turns words into deeds. -
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Bible Controversies come from our Hermeneutics
Many of the modern controversies surrounding the Bible—for example, human sexuality, creationism and the “openness” of God—revolve around questions concerning hermeneutics. The science of hermeneutics... -
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The Analogy of Faith
When the Reformers broke with Rome and claimed the view that the Bible was to be the supreme authority of the church (sola Scriptura), they were very careful to define basic principles of interpretati... -
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Written for Us, Not to Us
We like to think of the Bible possessively—my Bible, a rare heritage, a holy treasure, a spiritual heirloom. And well we should. The Bible is fresh and speaks to each of us as God’s revelation of hims... -
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Some books were no more than assumptions piled on assumptions…. Conclusions were reached on the basis of little or no data at all…. The whole case for the nondivine Jesus who stumbled into Jerusalem a... -
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In the sixteenth century the Reformers declared
In the sixteenth century the Reformers declared their total confidence in what they called the perspicuity of Scripture. What they meant by that technical term was the clarity of Scripture. They maint... -
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Interpretive strategies have gone through cycles
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th... -
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Tradition is a willingness to read Scripture, taking into account the ways in which it has been read in the past. It is an awareness of the communal dimension of Christian faith, which calls shallow i... -
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Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, do... -
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Blessed Lord, who hast caused all holy Scriptures to be written
Blessed Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of... -
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If we want to understand any part of the Bible properly, we must consider where it fits in that great plan and how it contributes to it. -
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When we turn the Bible into an adjective and stick it in front of another loaded work (like manhood, womanhood, politics, economics, marriage, and even equality), we tend to ignore or downplay the par... -
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Exegesis is loving God enough to stop and listen carefully to what he says. -
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Preaching with Holy Curiosity—and Three Curiosity Killers
Diane Ackerman was talking about life, but I think it applies to preaching when she wrote, “I don’t want to get to the end of my life and find that I just lived to the length of it. I want to have liv... -
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God's Word...
Addressing the clergy gathered at the Diet of Augsburg in 1530 was a pivotal moment in the Protestant Reformation. Luther wrote, “God’s Word is more ancient than you and will also be newer and more... -
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The Challenge of the Old Testament
My brother, who attended a Bible College during a smart-alecky phase in his life, enjoyed shocking groups of believers by sharing his “life verse.” After listening to others quote pious phrases from P... -
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The Bible & The Land
There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said “Let us pray,” and we dutifully shut our eyes.... -
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The Old Testament: The Real World
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account... -
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Parachuting Into Unknown Territory
I am told that when SAS soldiers parachute into unknown territory they are trained to pause before moving. They must first get their bearings and only then set out for their destination. That is wise ... -
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The Mystery of the Trinity
The Bible teaches us that the Holy Spirit is a living being. He is one of the three Persons of the Holy Trinity. To explain and illustrate the Trinity is one of the most difficult assignments to a Chr... -
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Dealing With Difficult Bible Passages
Have you ever found yourself reading the Bible and you came across a scene that is horrific, filled with awful violence or scheming swindlers or ethical blunders, and you find yourself unsure what to ... -
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A Criticism for Higher Criticism in Biblical Studies
The New Testament scholar Craig Evans makes a compelling observation about how the academy can sometimes hinder the church through overly skeptical scholarship: Some scholars seem to think that th... -
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As Christians, we must read the Bible not only “for” ourselves, for nourishment and encouragement, but also “against” ourselves at times, to hear what God in Christ is really saying.
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