In a number of civilizations, hospitality was viewed as a pillar on which all morality rested; it encompassed “the good.” For the people of ancient Israel, understanding themselves as strangers and so...
Many of us don’t have to board international flights to reach people from other religions and cultures. We just need to open our eyes, look around, and engage the nations in our own cites and towns….8...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Context We haven’t been following the story of Luke yet. We’re now jumping into Luke partway through, so it helps to do one of those review clips you see at the beginning of an episode in a TV series...
Context If you're jumping into Luke partway through the story, it helps to do one of those "Previously On..." clips you see at the beginning of an episode in a TV series. The most impo...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
To be truly good means more than not robbing people . . . To be truly good means more than being righteously religious . . . To be truly good means being a good neighbor. . . . And to be a good neighb...
Proverbs 11:2, Ecclesiastes 3:1, Matthew 7:12, Philippians 2:3-4, Psalm 138:6
Frank Buchman, an American Lutheran who founded the First Century Christian Fellowship in 1921, later renamed the Oxford Group in 1928, was known for his belief in divine guidance. One evening, Presid...
As a shepherd seeks a lost sheep, so God seeks and saves the lost. Like a woman who searches for a lost coin until it is found, so God rejoices over one soul restored to wholeness. As a father r...
Isaiah 40:31, Philippians 4:4-7, Ruth 1:16, Luke 10:25-37, Mark 4:35-41, Philippians 4:6-7, Isaiah 41:10
Lord – You are good …and Your goodness knows no bounds. When we were lost, You sought us out, found us and brought us home. When we were alone, You came near to us, and You gave us a new circle of fri...
It is clear that Christ himself was responsible for the drawing near of sinners who came to him and sat to eat with him. They came because in him they discovered themselves to be lost, and their torme...
Isaiah 58:6–7, Micah 6:8, Leviticus 19:18, Luke 10:25–37, James 2:14–17, Psalm 82:3–4
[I]f we have compassion without capacity, we have human frustration. If we have capacity without compassion, we have human alienation. If we have compassion and capacity, we have human transformation....
God with us, your very nature demonstrates that you reach out to us. You are the God who sends, and you’ve sent us to spread your love to others. However, we get too comfortable keeping our faith to o...
Context: The Grumblers Jesus tells the three parables of Luke 15 to “the Pharisees and scribes” who were grumbling. Throughout Luke’s gospel account Jesus has been involved in controversy with the Ph...
Context: The Grumblers Jesus tells the three parables of Luke 15 to “the Pharisees and scribes” who were grumbling. Throughout Luke’s gospel account Jesus has been involved in controversy with the Ph...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...
Jeremiah 31::3-4 , Hosea 14:1-4, Joel 2:12-13 , Luke 15:3-7 , 2 Corinthians 5:17-18 , Psalm 103:8-12
Gentle God, we have wandered away from you, from your love, and from what gives you deepest delight in our lives, so our lives become hollow and hungry, lost and lonely. We return to you. Rece...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...
Fitting in is about assessing a situation and becoming who you need to be to be accepted. Belonging, on the other hand, doesn’t require us to change who we are; it requires us to be who we are
Leader: When we are thirsty and dry People: Fill us, O God Leader: When we are lost and wandering People: Find us, O God Leader: When we are hungry and empty People: Fill us, O God
Gracious God, we have not been patient, nor have we been kind. We have been jealous of others and we have been quick to boast. We have denied others the dignity of being made in your image. Bring us t...
The True Self is all about right relationship, not requirements. It’s not about being correct; it’s about being connected, which you always were—you just didn’t realize it.
Prayer of Adoration Lord – You are good …and Your goodness knows no bounds. When we were lost, You sought us out, found us and brought us home. When we were alone, You came near to us, and You gave ...
Lord of hosts, you call us to worship you. Indeed, you are so majestic – how can we help but worship you? Yet so often our worship is lukewarm, tepid, and passionless. Lord almighty, renew our fervor ...
Gracious Lord, like Nicodemus, we come to the word with many questions. Like the Pharisees, we can be captivated by correctness, intent on right answers. As we turn to your word, Spirit of God, do not...
Ecclesiastes 1:12-18 , 1 Samuel 8:4-22 , Jeremiah 9:23-24, Mark 8:36-37 , John 17:3, Psalm 73:25-26
Mark Twain’s travels through Europe became something of a triumphal tour, with the most distinguished figures on the continent eager to host him. He dined with royalty, intellectuals, and statesmen, h...
Deuteronomy 6:4-5, Isaiah 55:3, Matthew 11:15, Luke 8:8, James 1:19-20, Psalm 46:10
The very first word of the Rule of St. Benedict, that famous text that has guided the life of monastic communities since the sixth century, is listen . I want for us to put listening back where i...