To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
If you’ve been around a kid who’s just learned to ask “why?”, it can be a bit much. You’ll be asked, “why is grass green?” “Why do birds fly?” “Why do I get hungry?” and much, much, more. Pa...
What Moses saw in the burning bush was nothing less than “the transcendent essence and cause of the universe, on which everything depends, alone subsists.
To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we...
Genesis 21:14–19, Luke 15:1–7 , John 10:1–16, Psalm 139:7–12, Exodus 3:1–12 , 1 Kings 19:1–13, Psalm 91:14-15, 2 Peter 2:9, John 10:27, Romans 10:17, John 5:37, John 8:47
On May 1, 2023, a small aircraft carrying seven passengers crashed deep in the Amazon rainforest, one of the most remote regions on Earth. The Cessna had been flying between two villages in southern C...
Genesis 42:8, Exodus 3:11 , 1 Samuel 16:7, John 1:10-11, Matthew 16:13-14, Psalm 139:1-2
Years ago, the legendary tenor Enrico Caruso (1873-1921) was driving through New Jersey when his car unexpectedly broke down. While a mechanic worked on the repairs, Caruso struck up a conversation wi...
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...
Turn around and believe that the good news that we are loved is gooder than we ever dared hope, and that to believe in that good news, to live out of it and toward it, to be in love with that good new...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
Genesis 12:1-3, Exodus 3:10-12, Isaiah 55:1-3 , Luke 14:16-24, Matthew 11:28-30 , Psalm 23:5
Invitations are powerful. Like tides, they ebb and flow, shaping the contours of our existence. Some invitations we desperately want but never get—“Will you marry me?” or “Would you consider a promoti...
Most of life is autobiographical for all of us—and so it was for [C. S.] Lewis. Growing out of his years of sorrow, especially the ones of watching his mother become sick and die, The Magician’s Neph...
Exodus 2:23-25, 1 Samuel 1:10-11, 1 Kings 3:9-12, Acts 4:29-31, Luke 7:37-38, Exodus 3:7-10, Esther 4:16
God, you call us to prayer. Throughout the Scriptures, we read about your people praying. The Israelites cried out for you to rescue them from slavery. You sent them Moses. Hannah wept, asking you t...
The Lord says, “I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. I have surely seen the affliction of my people. I have heard their cry, for I know their s...
Exodus 3:1-12, Mark 4:35-41, Luke 10:25-37, Matthew 25:35-36, Acts 1:8
Triune God–Father, Son and Holy Spirit: our Creator, Redeemer and Sustainer; you created, redeemed, and sustain all who call on Your name in any language, place and time. We come to you as Lord of all...
God uses our identity crises to reveal who we are and who he is. Sometimes these crises come out of nowhere. Something devastating happens. Someone close to us dies. We are diagnosed, or someone we kn...
Especially in the Hebrew Bible, wilderness is the privileged site where God comforts the Hebrew people or their representatives at times of crisis in their lives. In the wilderness God calls and leads...