Zechariah 9:9, Exodus 12:1–28 , 2 Kings 9:13 , Matthew 21:1–11, John 12:12–16, Psalm 118:25–26
Frederick Buechner is a master of capturing the excitement of the moment of Palm Sunday. It’s a great reminder that the story itself is a great illustration! We call it Palm Sunday because maybe t...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Luke 19:28-40, Mark 11:1-11, John 12:12-16
In 1987 director Bernardo Bertolucci released the film The Last Emperor to raving reviews. It was based on the autobiography of the last living emperor of the Manchu dynasty in China, Henry Aisin-Gior...
This blessing includes prayers for the initiative/event itself, the volunteers for the event, the leaders organizing the event, the resources to be distributed at the event, and any community partners...
Zechariah 9:9, Isaiah 53:3–5, Exodus 12:1–28, Matthew 21:1–11 , Luke 22:24–27, Psalm 118:25–26
I heard a woman named Veda Gill who is the Executive Director, Presbyterian Education Board in Pakistan preach on a Palm Sunday. Perhaps you’ve heard this story before, but it is so powerful that I th...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Jesus, you are our king, yet we do not act like it. You came in humility, to serve and give your life for the world. We do not follow your example. We live our own way and reject yours. We only claim ...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Almighty God, in Jesus, you meet us where we are. You condescend to our level, yet we wrongfully assume that we are equal to you. We live as rulers of this world masters of own destiny, ignoring your ...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
O God of Love, whose most gracious Son rode into a city which hailed him and then rejected him, we look to thee, a company of men and women who would give themselves to be his followers. We give thee...
How much do churches remember the real and active role of the Holy Spirit? Do ministers rely on the Lord's guidance in their everyday operations? Francis and Edith Schaeffer conclude no, not at al...
Matthew 25:40, Matthew 25:31-46, Micah 6:8, James 2:15-17, Luke 6:27-36, Isaiah 58:6-7, 1 John 3:17, Zechariah 7:9-10, Colossians 3:12, Proverbs 21:13
All: Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Lent 2021: A 40-day Heart Restoration The Triumphal Entry Bonus Content: Video prep session with Heather Ghormley on Mark 11:1-11 . Passcode: 0DU^5?GZ AIM Commentary Ancient Lens What can w...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Pastor: Jesus is coming! All: Jesus is coming! Pastor: Good morning, King Jesus! All: Good morning, King Jesus! Pastor: We worship you, humble King! All: We worship you, humble King! Pastor: Sav...
Luke 16:10, Acts 17:26-27, Zechariah 4:10, Matthew 25:21, Colossians 3:23-24
One of the seductions that continues to bedevil Christian obedience is the construction of utopias, whether in fact or fantasy, ideal places where we can live the good and blessed and righteous life w...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Blessed are you, O Lord our God, King of the Universe, In Jesus Christ, you rule and reign, Not as a tyrant, but as a humble servant Riding on a donkey, washing feet, suffering from injustice Open our...
Pastor: Let us pray for the whole people of God in Christ Jesus and for everyone according to their needs. Holy Lord, all glory and praise are offered to You, for You are our Redeemer and King, o...
Psalm 118:25a, John 8:31-59, Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Pastor: Heavenly Father, as Your Son humbled Himself for our salvation, give to each of us and to every member of Your Church a confident faith in Christ’s Passion for us, so that during this Holy W...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
God of Truth and Grace—Father, Son and Holy Spirit: You are our strong Savior and humble King who comes not to intimidate but to love. Today we sing our Hosannas and wave our Palms. But tomorrow is Mo...
Loving God, we will betray you; yet you invite us to your table. We will deny you; yet you give us yourself in love. We will fail to pray with you; yet you pray for us. We will crucify you; yet ...
Ancient lens What’s the historical context? Packed with Singular Meaning, A Pilgrim Song We have three verses packed with singular meaning⸺unity. “How good and pleasant it is when brothers and si...
With a graciousness and an understanding of human weakness that only God can exhibit, Jesus liberates us from alienation and self-condemnation and offers each of us a new possibility. He is the Savior...
Ezekiel 36:26-27 , Zechariah 4:6 , 1 Samuel 16:7, John 15:4-5 , Galatians 5:22-23, Psalm 127:1-2
You ought to.” “You need to.” “You’ve got to.” “You’re supposed to.” “You better.” Do these sorts of exhortations sound familiar? Perhaps you have heard admonitions such as these from the pulpit, from...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Ancient Lens What can we learn from the historical context? Connecting the Triumphal Entry and the Passion At last we come to Jerusalem. On this sixth Sunday of Lent, lectionary-following congreg...
John 8:31-59, Zechariah 9:9, Psalm 118:26a, Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44
Pastor: Rejoice greatly, O people of Zion! People: Shout in triumph, O people of Jerusalem! Pastor: See, your king is coming to you. He is righteous and having salvation, People: ...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19, Revelation 19:11-16
Two thousand years ago, triumphal processions were massively popular. It was, in all likelihood, the only chance most people would have to see the leaders and heroes of the day. For the Romans they t...
Ancient lens What’s the historical context? Packed with Singular Meaning, A Pilgrim Song We have three verses packed with singular meaning⸺unity. “How good and pleasant it is when brothers and si...
Zechariah 9:9, John 12:12-19, Matthew 21:1-11, Luke 19:28-44
This liturgical reading could begin or close your Palm Sunday processions. While written for one reader, there is the option of adding congregational responses, such as giving the shouts of Hosann...
Pastor: Rejoice greatly, O people of Zion! People: Shout in triumph, O people of Jerusalem! Pastor: See, your king is coming to you. He is righteous and having salvation, People:...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The entrance into Jerusalem was an acted parable. It gave the faithful the sign they had been waiting for. It inaugurated the Master’s final mission to his people and was a fitting prelude to the days...
Zechariah 7:9-10, James 1:27, Romans 12:18-19, Matthew 22:37-39, Ephesians 4:15, Isaiah 1:17, Micah 6:8
What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anaemic. Power at its best is love implementing the demands of justice.
You give us prophets, holy God, to cry out for justice and mercy. Open our ears to hear them, and to follow the truth they speak, lest we support injustice to secure our own well-being. Give prophets ...