The success of every culture hinges not on big points of morality—there will always be issues like abortion or school prayer over which people differ—but on smaller values, like being considerate of o...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
Matthew 7:1-2, Luke 18:9-14, Romans 2:1-3, James 4:11-12, Galatians 6:1-2, 1 Peter 4:8, Titus 3:4-5
Self-righteousness is a sense of moral superiority that appoints us as prosecutor of other people’s sinfulness. We relate to others as if we are incapable of the sins they commit. Self-righteousness w...
Titus 3:5, Romans 7:18-19, Psalm 51:5, Jeremiah 17:9, Isaiah 64:6, 1 John 1:8-9, Romans 3:23
“I’m not a good person” is a shockingly countercultural thing to say. We all want to think we’re “clean” and that we’ve avoided whatever “big sins” are on our own personal lists. But we trust ourselve...
Romans 5:1-2, Titus 3:5, Romans 3:27-31, 1 Peter 1:6-9, Hebrews 11:6, Romans 4:3-5, James 2:14-26
Faith is nothing else than trust in the divine mercy promised in Christ…. This trust in the goodwill or mercy of God first calms our hearts and then inflames us to give thanks to God for his mercy so ...
Romans 5:1-2, Titus 3:5, Romans 3:27-31, 1 Peter 1:6-9, Hebrews 11:6, Romans 4:3-5
For although faith alone justifies, love is also demanded…. A living faith is that efficacious, burning trust in the mercy of God which never fails to bring forth good fruits.
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Psalm 51:10, Jeremiah 17:9-10, Matthew 5:8, Romans 7:21-23, James 4:8, Ezekiel 36:26, 1 John 3:3, Psalm 73:1, Psalm 24:3-4, Matthew 15:19-20, Romans 12:2, Psalm 139:23-24, Titus 1:15, James 1:2-8, Matthew 12:25
Gracious God, our hearts are often divided between what is good and what is evil. Not one of us is pure in heart yet we long to have a whole heart.
Exodus 34:6–7, Genesis 39:21, Micah 6:8, Titus 3:4–5, Luke 6:35–36, Psalm 136:1
In the Old Testament, God is often praised for his kindness. There is a beautiful word in Hebrew— hesed —which is so rich in meaning that it gets translated in many ways. Very often it is translat...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
1 Corinthians 9:25-27, Genesis 39:7-12, 1 Kings 3:16-28, Esther 4:, Titus 2:11-12, Daniel 1:8-16, Joshua 1:9
In his book On the Morals of the Catholic Church, Augustine reinterpreted the classical virtues through the distinctly Christian lens of love: I hold that virtue is nothing other than the perfect lo...
Matthew 6:1-2, John 5:44, Romans 12:2, Galatians 1:10, 1 Thessalonians 2:4, Titus 3:4-7, Psalm 37:4
In her book Invitation to Retreat, Ruth Haley Barton shares some of the many insights she has had since she began intentionally taking inattentional retreats to re-connect with God and her own desires...
Hebrews 2:11, John 1:14, Luke 10:33-36, John 13:14-15, Titus 3:4-5, Galatians 3:28, Luke 15:20
I started reading The Kindness of God by Catholic theologian and philosopher Janet Soskice. In her examination of the etymology of the word kindness, Soskice helped me see it for the first time as...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Romans 5:1-2, Titus 3:5, Romans 3:27-31, 1 Peter 1:6-9, Hebrews 11:6
Faith cannot but pour forth from all creatures in most eager service to God as a dutiful son serves a godly father. The efficacy of faith is such that from its fruits it is very evident in whose heart...
Matthew 5:14-16, John 13:34-35, 1 Peter 2:12, Titus 2:7-8, 2 Corinthians 5:20, Matthew 10:16
In another day and age, God, religion and church enjoyed the general respect of the culture. Not today. Religion is suspect, church is weird, and Christians are hypocrites. Distrust has become the nor...
James 3:17, Romans 12:2, 1 Corinthians 13:4-7, 1 Timothy 4:12, Titus 2:7-8
In The Seven Storey Mountain , Thomas Merton describes his life of sin and his eventual turning to God in his early years. He despised and ridiculed the word virtue, which had come to mean “prudery p...
Matthew 7:21, Ephesians 2:10, Titus 1:16, Matthew 25:40, Romans 12:21, Isaiah 1:17, Micah 6:8
There is something profoundly hypocritical about praising God for God’s mighty deeds of salvation and cooperating at the same time with the demons of destruction, whether by neglecting to do good or b...
Titus 3:4-7, John 3:16, Ephesians 2:8-9, 1 Peter 3:18, Romans 5:8, Colossians 1:19-20, Philippians 2:6-8
To tell someone what you believe may be to answer the wrong question—better to say, instead, what the church believes, better to use the language the church has bequeathed to us to shape our experienc...
Ephesians 2:8-9, Romans 5:8, 1 John 4:10, Romans 8:38-39, Titus 3:4-5, Isaiah 55:1, Psalm 103:10-12, John 15:9
Gracious Father, too often we base our worth on our performance. We believe if we do well, your love grows, and if we falter, your love lessens. Our God, how far this is from the truth. We confess our...
For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in this present ag...