Matthew 16:24-26, Colossians 3:1-3, Romans 8:12-13, Romans 6:18-19, Galatians 2:20, Colossians 3:5, 2 Timothy 2:3-4, 1 Peter 4:1-2, Luke 9:23, Mark 8:34-38, Luke 14:26-28
Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end...
I can lose my job; I might be released from a position. My career can come to an end when I retire from the organization I work in. But my vocation comes from God; it remains and is not in the end som...
Matthew 5:35-40, Luke 10:30-37, James 2:14-17, Isaiah 1:17, Romans 12:13 , Micah 6::8 , 1 John 3:16-18
Our God, we have been slow to stand and slow to act. We have been unmoved in the face of wrongs. Rather than welcoming others, we have put up walls. We have served this god of self-preservation. But ...
Almost as important as oxygen for human survival is hope. According to Dr. Arnold Hutschnecker, “Since my early years as a physician, I learned that taking away hope is, to most people, like pronounci...
Survival requires more than the basic biological necessities we readily acknowledge—oxygen, food, and water. It also demands something less tangible but equally vital: hope. When hope vanishes, the hu...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
Crises, and pressures for change, confront individuals and their groups at all levels, ranging from single people, to teams, to businesses, to nations, to the whole world. Crises may arise from extern...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
John 15:13, Romans 12:1, Matthew 10:39, 1 John 3:16, Ephesians 5:25
While written well over a century ago, this excerpt (from the great Princeton theologian) B.B. Warfield’s sermon “imitating the Incarnation continues to inspire the kind of life Christ calls us to: ...
John 15:13, Esther 4:14-16, John 10:11-15, 2 Corinthians 5:14-15, Romans 12:1, Hebrews 13:16, Ruth 1:16-17, Luke 10:30-37, Matthew 25:40, Psalm 82:3-4
A truly remarkable example of sacrificial courage took place in Folsom, New Mexico, in 1908. When a flood was racing toward the valley, a resident from the hills warned a local woman, S. J. Brooks, th...
Matthew 7:1-2, Luke 18:9-14, Romans 2:1-3, James 4:11-12, Galatians 6:1-2, 1 Peter 4:8, Titus 3:4-5
Self-righteousness is a sense of moral superiority that appoints us as prosecutor of other people’s sinfulness. We relate to others as if we are incapable of the sins they commit. Self-righteousness w...
Philippians 2:3-4, 1 Peter 3:8, Colossians 3:12, Romans 14:12
Paradoxically, if we wish to become more aware of others and their concerns, there is perhaps no better work we can do than developing self-awareness. Consider the findings of a team of psychologists ...
James 1:2-4, Romans 5:3-5, 1 Peter 1:6-7, 2 Corinthians 4:16-18, Isaiah 40:31
It’s human nature to resist change—particularly when it comes in the form of adversity or challenges. But change is inevitable, and developing the trait of resilience helps us not only survive change,...
Carl Jung, one of the early pioneers of modern psychology, wrote this from his years of experience as a therapist: The acceptance of oneself is the essence of the moral problem and the epitome of ...
These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Seco...
Notes on the Passage Besieged from All Angles: The context of this passage is best summed up with the words recorded throughout the letter: Trouble, Distress, Suffering, Hardship, Death at work, Ja...
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...
Matthew 6:1-2, John 5:44, Romans 12:2, Galatians 1:10, 1 Thessalonians 2:4, Titus 3:4-7, Psalm 37:4
In her book Invitation to Retreat, Ruth Haley Barton shares some of the many insights she has had since she began intentionally taking inattentional retreats to re-connect with God and her own desires...
Matthew 23:12, Romans 12:3, 1 Peter 5:5, Daniel 4:37, Philippians 2:3-4
One of the great ironies of sin is that when human beings try to become more than human beings, to be as gods, they fall to become lower than human beings. To be your own God and live for your own glo...
Robert Wuthnow told a story about a man named Jack Casey, who worked as a member of an ambulance rescue squad. When he was a child, Jack had oral surgery - five teeth pulled. The little guy was terrif...
James Stockdale and what is now known as the Stockdale Paradox comes from his experience as a prisoner of war for seven years during the Vietnam War. The Stockdale Paradox, made famous in Jim Collins’...
Luke 18:14, Proverbs 29:23, Isaiah 2:11, 1 Peter 5:5, Romans 12:3, James 4:6, Proverbs 16:18
Up until the twentieth century, traditional cultures (and this is still true of most cultures in the world) always believed that too high a view of yourself was the root cause of all the evil in the w...
Darkness. If you’ve experienced it, you know what I’m talking about. Darkness sets in long before we’re old enough to recognize it. It begins with anguish. We’ve been hurt, sometimes tragically, and w...
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.
It is always easier for us to want to purify other people, and attempt a moral reformation among our neighbors. (Yet) how much have I helped to make her what she is?
A group of researchers sought to study the nuances of self-control. They conducted a study with a few dozen kindergarten students and gave them a painfully boring, repetitive task designed to test how...