Ezekiel 47:9, Galatians 6:2, Romans 12:4-5, Matthew 28:19-20, 1 John 1:7
The ancient Greek word for intimate fellowship is koinonia. In the church, we can suffer from what might be called koinonitus: fellowship turned in on itself; cliques and enclaves and tight-knit group...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness. I can’t imagine a 40 d...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Commentary Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness....
Introduction In Romans 10 we are encouraged to call upon the Lord. Lest we believe that our returning to God is ultimately a matter of works or our own merit, Paul wants us to see that repentance fi...
1 John 2:17, Romans 8:38-39, Philippians 3:20, Colossians 3:1-2, John 15:5, Jeremiah 17:7-8
A Tree in Which to Perch An impressive California Sycamore tree used to grace our village. It rose majestically by the water’s edge, a few yards away from the wooden bridge that spans the lake whi...
John 20:29, Romans 10:17, Luke 24:31-32, Acts 9:1-6, 1 Corinthians 15:17-20, Hebrews 4:12, John 20:24-28
From his start in life, you would not have expected Andrei Borisovich Bloom to have ended up Metropolitan Anthony of Sourozh, founder of the Russian Orthodox diocese for Great Britain and Ireland. Bo...
Mark 6:30-34, 53-56, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...
Romans 14:17, John 6:1-14, Matthew 5:7, Matthew 4:18-22, Luke 17:20-21
The call to ‘believe in the gospel’, or to ‘believe in me’, does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine — not even a basic ‘theory’ about ‘salvation’ and ...
It’s been right here all along—the land teaching us how to un-hurry our hurry-sick hearts. Land speaks stunning truths through Scripture. The Hebrew word for land is eretz. It is the fifth most freque...
James 1:27, Hebrews 13:2-3, 1 Peter 2:12, Galatians 6:10, Romans 12:13, Acts 2:44-45
The fourth-century emperor Julian (AD 331-336) feared [Christians] might take over the empire. Referring to Christians as “Galileans” and Christianity as “atheism” (because of their denial of the exis...
The voice of the Lord is over the waters and in his temple all cry, “Glory!” the heavens were torn open and the Spirit descended And a voice came from heaven, “You are my beloved Son Fear not,...
Hear the Good News. God sent his Son, born of a woman, born under the law, to redeem us, free us, and make us children of God. In the Name of Jesus Christ, you are forgiven. Glory to God! Amen.
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Euangelion in Greek, which is translated as “good news” or “gospel,” combines angelos, the word for one announcing news, and the prefix eu-, which means “joyful.” Gospel means “news that brings joy.” ...
Luke 7:36-50, Romans 5:8, John 4:7-26, Matthew 11:19, Luke 19:5-10, Mark 2:15-17
Why did it disturb the religious leaders that Jesus ate with “sinners”? To eat with someone is an important symbol of fellowship. And in those days, the Jews had a rule: one is not to have such fellow...
Micah 7:18-19, Colossians 3:13, Matthew 5:44, Philippians 2:3, Romans 5:8
Lord of Hosts, We come before you today in a tone of solemnity. We recognize that while it was Judas who betrayed you for 30 pieces of silver, that we often betray you as well. We know what is right,...
Gracious God, we desire to follow when your call. We long to live according to the ways of Jesus, yet we find ourselves stumbling. Forgive us for the times we have failed to follow your example of com...
Mark 2:17, Luke 15:1-2, Luke 19:1-10, Matthew 11:28-30, Romans 5:8, 2 Corinthians 5:18-20
But it wasn’t just his new message that made Jesus irresistible. It was Jesus himself. People who were nothing like him liked him. And Jesus liked people who were nothing like him. Jesus invited unbel...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
Romans 3:23-24, Acts 3:13-15, 1 Peter 2:22-23, Isaiah 53:7, John 18:38, Luke 23:13-15
One of the fascinating features of the Gospel writers’ accounts of the trial of Jesus is this blending of the legal and moral factors. They all indicate that in both Jewish and Roman courts a certain ...
Matthew 5:9, James 3:18, Romans 14:17, Jeremiah 22:3, Zechariah 8:16-17, Isaiah 9:6-7, Isaiah 32:17
Shalom envisions the full prosperity of a people of God living under the covenant of God’s demanding care and compassionate rule. In the prophetic vision, peace such as this comes hand in hand with ju...
Matthew 10:16, 2 Timothy 3:12, Romans 5:10, Hebrews 12:2-3, Luke 6:22
Jesus Christ lived in the midst of his enemies. At the end all his disciples deserted him. On the Cross he was utterly alone, surrounded by evildoers and mockers. For this cause he had come, to bring ...
2 Timothy 2:12, James 1:2-4, Matthew 5:11-12, Philippians 1:29, Romans 8:18, 2 Corinthians 4:17, John 15:20
Nevertheless, what was shameful, even odious, to the critics of Christ, was in the eyes of his followers most glorious. They had learnt that the servant was not greater than the master, and that for t...
Matthew 2:1-12, Titus 3:5-6, 2 Corinthians 5:17, John 8:12, Matthew 5:3-10, Romans 12:2, Galatians 5:1, Genesis 12:1-4, Ephesians 4:22-24, Isaiah 1:18
Moonless darkness stands between. Past, the Past, no more be seen! But the Bethlehem-star may lead me To the sight of Him Who freed me From the self that I have been. Make me pure, Lord: Thou art holy...
2 Thessalonians 3:16, Matthew 11:28-30, Philippians 4:6-7, Isaiah 9:6, Romans 5:1, John 14:27, Colossians 1:19-20
Jesus, you are our peace You proclaim it You create it You bring us near Without you there is No safety No belonging No nurturing No identity rooted beyond this dust Without you we are Anchorless St...
Mark 10:45, Romans 12:10, 1 John 3:18, 1 Peter 5:2-3, Ephesians 4:32, John 10:11, Matthew 20:28
Gracious God, your Son Jesus came not be served, but to serve, and to give His life as a ransom for many. He is our Good Shepherd, whose leadership is less about the love of power, and more about the ...
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...