Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church saw a Jewish people that had well-established boundary practices. These were behavior...
I’ve been reading Donald Miller’s Searching for God Knows What . Miller took this point to an even further extreme. In his book, he tells a story about one occasion when he was speaking to a class at...
The Christian faith always has to do with flesh and blood, time and space, more specifically with your flesh and blood and mine, with the time and space that day by day we are all of us involved with,...
Lent 2024: Do This in Remembrance Remembrance and Gratitude AIM commentary Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church sa...
Kevin Vanhoozer draws on 1 Corinthians 4 to argue powerfully for reading and teaching the Bible as drama. As Paul talks about his apostolic ministry, he says this: “For, I think, God has exhibite...
The gospel is therefore not just the ABCs of the Christian life, but the A to Z of the Christian life. Our problems arise largely because we don’t continually return to the gospel to work it in and li...
Our faith is not a matter of our hearing what Christ said long ago and “trying to carry it out. The real Son of God is at your side. He is beginning to turn you into the same kind of thing as Himself....
Jonathan Edwards is one of America’s most influential philosophers and theologians. Edwards wrote dozens of books, sparked the First Great Awakening, and was influential in the lives of hundreds of mi...
Romans 5:1, Acts 9:1-9, Luke 23:39-43, Titus 3:5, Galatians 2:16
At the heart of the Protestant faith is the conviction that there is nothing we contribute to our salvation but our sin, no merit we bring but Christ's, and nothing necessary for justification exc...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
Acts 9:1-22, Galatians 2:16, Ephesians 2:4-5, Romans 5:8, John 4:4-26, Luke 18:9-14
[For Christians] the entire religion shop has been closed, boarded up, and forgotten. The church is not in the religion business. It never has been and it never will be, in spite of all the ecclesiast...
2 Corinthians 5:21, Philippians 3:9, 1 Corinthians 10:13, James 4:7, Matthew 6:13, Romans 12:2, 1 Peter 1:15-16, Galatians 2:20
Pastor: Heavenly Father, save me from sin! I know I am righteous only through Jesus’ righteousness, but I greatly desire to be more like him! I am your child, so help me to resist the temptation to si...
In The Good and Beautiful God , James Bryan Smith describes a new Christian he happened to know who came to him one day feeling dejected. He was so excited to be a follower of Jesus, but he just co...
I am not perfect, and I will struggle with the “old Jim,” who was and is influenced by American culture, narratives and values. But the key is that identity comes before behavior. We almost always do ...
Ephesians 6:10-11, 1 John 5:4-5, John 16:33, Galatians 2:20, Colossians 2:13-15, 1 Corinthians 15:21-22, Romans 6:6-7
But we must remember there is only way that we can participate in Christ’s victory over the demonic Powers. We can only do it by doing it his way. If we try to do it our way we will be back into the r...
John 14:26, Galatians 2:15-16, Ephesians 2:8-9, Titus 3:5, Romans 5:1-2, Romans 3:23-31, 1 Peter 1:6-9
But we must add at once that the pious will not cease from good works simply because it is impossible to gain any merit by them. Rather, the greater our faith, the more and greater our works…. For sin...
Philippians 2:3-4, Galatians 2:20, James 1:19-20, Romans 12:3, Proverbs 15:1, 2 Corinthians 5:17, Matthew 11:28
Arguments won’t change people. Simply giving away kindness won’t either. Only Jesus has the power to change people, and it will be harder for them to see Jesus if their view of Him is blocked by our b...
Romans 5:1, Romans 8:1, Galatians 2:16, Titus 3:5, 1 John 4:15, Isaiah 61:10, Hebrews 10:14
Much that we have interpreted as a defect of sanctification in church people is really an outgrowth of their loss of bearing with respect to justification. Christians who are no longer sure that God l...
In a way, the Reformation began in one monk's overwhelming guilt. Martin Luther was riddled with guilt and filled with anxiety because he could see that he could not live up to God's standard ...
The faith by which we are justified is faith. Faith is like a channel through which the benefits of Christ flow to us. We are not justified on account of faith; we are justified through faith. It is t...
To have Abraham-like faith brings blessing (v 9). The result of living by the law is that we are “under a curse” (v 10). This “curse” has two aspects. Theologically, anyone who says-. I can be saved b...
1 Peter 1:8-9, Mark 11:22-24, Galatians 2:20, Romans 10:17, 2 Corinthians 5:7, James 2:17, Hebrews 11:1
Shepherd Book: “River, you don’t . . . fix the Bible. River: It’s broken. It doesn’t make sense. Shepherd Book: It’s not about . . . making sense. It’s about believing in something. And letting that b...
Galatians 2:20, James 1:2-4, Isaiah 53:5, Romans 8:28, Matthew 16:24-25
It is not what we do that matters, but what a sovereign God chooses to do through us. God doesn't want our success; He wants us. He doesn't demand our achievements; He demands our obedience. T...
Philippians 3:7-8, Galatians 2:20, Romans 12:1-2, John 12:24-25, Matthew 7:14, Luke 14:27, Matthew 11:28-30
You have noticed, I expect, that Christ Himself sometimes describes the Christian way as very hard, sometimes as very easy. He says, “Take up your Cross”—in other words, it is like going to be beaten ...
Matthew 6:33, Colossians 3:23, Psalm 39:6, Luke 12:15, Acts 15:29, Matthew 5:14-16, Ephesians 2:10, 1 Corinthians 10:31, Jeremiah 9:23-24, Matthew 16:24, Luke 9:62, 2 Corinthians 4:8-9, James 1:12, Romans 8:16-17, Galatians 2:20
The true story of Eric Liddell and Harold Abrahams, two British sprinters who qualified for the 1924 Olympic Games, illustrates two contrasting approaches to life and identity. Abrahams was driven by ...