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Tearing Down and Building up in the Kingdom
Since Jesus isn’t attached to the same things we are, he can take the God-view, which is about more than redeeming our individual lives. God means to redeem the world, which is going to require some m... -
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The Diversity of the Early Church
So if we want to get the church right, we have to learn to see it as a salad in a bowl, made the Right Way of course. For a good salad is a fellowship of different tastes, all mixed together with the ... -
scripture guide
Scripture Guide, Malachi 3:1-4
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th... -
lectionary
Second Sunday of Advent
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! AIM Commentary Ancient Lens What can we learn from the historical context? Malachi’s Context ... -
scripture guide
Scripture Guide, John 1:29-42
Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and verses 35-42 dealing w... -
lectionary
Second Sunday after the Epiphany
Preaching Commentary Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and... -
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Who are we?
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say... -
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Lord of Lords
Though lords still exist today in some parts of the world, the term is used mostly as an honorary badge, so it’s easy to forget what the term even means. Throughout history, lords were rulers who had ... -
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I think it is one of the tragedies of our nation, one of the shameful tragedies, that eleven o’clock on Sunday morning is one of the most segregated hours, if not the most segregated hour, in Christia... -
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The kingdom of God is an alternative arrangement of human society around Jesus which leads to human flourishing. -
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The Upside-Down, Strangely Beautiful Kingdom
The kingdom of God turns the Darwinist narrative of the survival of the fittest upside down (Acts 17:6–7). When the church honors and cares for the vulnerable among us, we are not showing charity. We ... -
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In the country of the blind, the one-eyed man is king. -
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The Significance of Jesus Eating With Sinners
It would be impossible to overestimate the impact these meals must have had upon the poor and the sinners. By accepting them as friends and equals Jesus had taken away their shame, humiliation, and gu... -
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Our Stories Shape Our Values
A close friend who started a financial loan business took thirty of his executives to the poverty- and violence-filled section of Montreal where he grew up in order to introduce them to the section of... -
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The Opiate of the People?
Some people call religion the opiate of the people. Karl Marx had Christianity and our eschatological hope in mind when he said that. Some contend that pointing to the future as the Christian’s ultima... -
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The Many Houses Analogy and the Problem with the Attic
Before he was a household name, C. S. Lewis was a hardened atheist. From his teens to his early thirties, he vocalized many of the objections to Christianity that animate doubt in our age. After his s... -
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Christ was born in the first century, yet He belongs to all centuries. He was born a Jew, yet He belongs to all races. He was born in Bethlehem, yet He belongs to all countries. -
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The kingdom of God: God’s people in God’s place under God’s rule and blessing. -
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A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world-and might be even more difficult... -
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Eating Together as a Family
We become who we are in the environment of home. We are shaped by our families. Home is formative. Sociologist Cody C. Delistraty explored the most recent scientific literature for Atlantic Monthly an... -
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It Goes Without Saying
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove... -
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Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation. -
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History is not the story of heroes entirely. It is often the story of cruelty and injustice and shortsightedness. There are monsters, there is evil, there is betrayal. That's why people should rea... -
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No Native Country
The Gospel as such has no native country. He who goes out humbly with Christ in the world of all races will perpetually discover the multiple, but constant, relevance of what he takes. It takes a whol... -
liturgy
O King of all people
O King of all people, Master of our lives, entering into your glory by your cross, to whom all authority is given, both in heaven and on earth: We acknowledge your sovereignty over every realm of life... -
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The Parousia Defined
Paul’s term for the return of Jesus is called the parousia. Parousia was used to describe an imperial visit by a king to a city. People would send a delegation outside the city gates to greet the dign... -
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Welcomed Guests
For Christians, to share in the Eucharist, the Holy Communion, means to live as people who know that they are always guests – that they have been welcomed and that they are wanted. It is, perhaps, the... -
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Dostoyevsky and the Last Judgment
At the last Judgment Christ will say to us, "Come, you also! Come, drunkards! Come, weaklings! Come, children of shame!" And He will say to us: "Vile beings, you who are in the image of... -
scripture guide
Scripture Guide, Galatians 3:23-29
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ... -
liturgy
May we, by God's grace, proclaim His Kingdom
May we, by God’s grace, proclaim His Kingdom already inaugurated and one day consummated.
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