It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
Aseity refers to God’s self-existence (a—from, se—oneself). God exists ‘from himself.’ God owes his existence and completeness as God to nothing outside himself. . . . God’s act of creation was not c...
Desire lies at the heart of who God made us to be, who we are at our core. Desire is both our greatest frailty and the mark of our highest beauty. Our desire completes us as we become One with our Lov...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th...
Luke 15:11-32 , Revelation 3:20 , Matthew 6:33, Acts 17:26-28 , Psalm 139:7-10 , Jeremiah 29:13, 1 Thessalonians 5:19-21
Almighty God, throughout our days you seek us, yet we dismiss your presence. You stand ready to reveal yourself to us, yet we are distracted by our self-interests. Forgive our selfishness. Holy Spirit...
John 1:14, Exodus 40:34-35, Colossians 1:19, Revelation 21:3, John 15:4, 2 Corinthians 3:118
N.T. Wright takes some time in his book, How God Became King , to connect the idea of the logos (the eternal Word), with the idea of “dwelling,” or abiding in God’s presence: The Word became flesh ...
Following the biblical pattern, the church has always assumed that God can communicate spiritual truths to people through their imaginations, especially through dreams and visions. Church history is r...
Sometime in the last decade or so I started hearing the phrase “all that good stuff.” I think it happened first when I was ordering dinner at a restaurant. The waitress summarized the menu briefly, en...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
John 14:26, Revelation 2:5, Philippians 1:3, Isaiah 46:9, 2 Peter 1:12-15
Barbara Brown Taylor recounts her first experience with caving, the exploration of caves that are not prepared or made easily accessible for inexperienced explorers. Her guides gave her a bit of helpf...
Romans 12:10, Revelation 3:20, Matthew 25:40, Luke 8:43-48, Song of Solomon 2:14, Psalm 42:7
In I’d Like You More If You Were More Like Me , John Ortberg uses an interesting analogy for an aspect of our relationships. In 2015, Stephen Hawking and Yuri Milner announced the Starshot Initiati...
Speakers in the Text First, let’s sort out the text on the basis of the speakers. The books of the major prophets, much like the Psalms, are anthologies of the respective prophet’s oracles. And also ...
Every person in Scripture lived out a personal story incarnated by an even greater story about God, life, and the world. That story came from the politics, theology, and culture ingrained in their mem...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words—to be united with the beauty we see, to pass into it, to r...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Preaching Commentary Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illumi...
After finishing a major project, have you ever stood back, taken in what you have accomplished, and said to yourself, “That’s pretty good”? I’ll admit that I have on numerous occasions, especially aft...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the Davidic line was the common narrative for how most peop...
Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as...
Awe encourages us to think of God as a transcendent presence: someone outside and beyond our own small concerns and our own vulnerable lives. Awe opens us up to the possibility of living always on the...
Acts 13:2, Matthew 13:15, Proverbs 3:5-6, Revelation 3:20, John 10:27, Romans 12:2, 1 Samuel 3:10
God did not direct His call to Isaiah— Isaiah overheard God saying, “. . . who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends ...
In the Middle Ages there were theologians who wrote volumes on proofs of God. Anselm (1033–1109) came up with the ontological proof of God that there exists in our minds an idea of a being than which ...
Ancient Lens What can we learn from the historical context? Paul’s Relationship to Philippi There is practically no debate that Philippians was written by Paul. This letter is an intimate portray...
Excursus on Ash Wednesday The Meaning of Ashes Ashes represent many things. The heaped up ashes in a hearth may indicate the benefit of warmth on a cold winter’s night. The charred remains of a per...
John 1:14, Revelation 21:3, Matthew 1:23, Philippians 2:6-8, Colossians 1:19-20, Ezekiel 37:27, Hebrews 2:14-15
It can be great fun to put up a tent in your backyard to play in or sleep in. Imagine what it would be like for someone else to put up a tent in your backyard and begin living there—right in your back...
John 1:14, Revelation 21:1-3, Matthew 4:4 , Isaiah 9:6, Hebrews 1:3
Even in another life, as St. John sees it in his vision, we do not rise to God, but he descends to us, and dwells humanly among human creatures, in the glorious man, Jesus Christ. And that will be his...