In his excellent book, Strong & Weak , Andy Crouch discusses the unique phenomenon of nakedness, something, as he will argue, no other species really experiences. “Nakedness” has, for good reas...
John 1:14, Isaiah 53:3-5, Luke 2:7, Psalm 22:9-10, Revelation 12:4-5, Genesis 35:16-20
I don’t have the nerve to stand up on Christmas Eve and preach about the choreography of childbirth, but I wish I did. I wish I had the nerve to preach about Mary’s increased estrogen production, a...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
Lamentations 3:22-23, John 14:27, Revelation 21:4, Isaiah 41:10, Psalm 147:3
One of the greatest needs of all bereaved people is to have access to someone who will take a risk and be involved—someone who is not afraid of intense feelings, but who will encourage their expressio...
The robbing of our lives occurs when the core story of who we are—created as “very good” (Gen 1:31) and never downgraded, and “beloved” of God (1 Jn 3:2)—is taken through specific memories and twisted...
Matthew 25:31-46, Hebrews 13:2, Matthew 8:19-20, Luke 9:57-58, John 14:2-3, Revelation 21:3
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on what life is like with...
Revelation 3:11, Hebrews 10:23, Proverbs 4:23, Romans 7:15, Matthew 26:75
Long before morning I knew that what I was seeking to discover was a thing I'd always known. That all courage was a form of constancy. That it is always himself that the coward abandoned first. Af...
Open doors in the Bible never exist just for the sake of the people offered them. They involve opportunity, but it’s the opportunity to bless someone else. An open door may be thrilling to me, but it ...
A close friend who started a financial loan business took thirty of his executives to the poverty- and violence-filled section of Montreal where he grew up in order to introduce them to the section of...
Awe encourages us to think of God as a transcendent presence: someone outside and beyond our own small concerns and our own vulnerable lives. Awe opens us up to the possibility of living always on the...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
I am abashed, solitary, helpless, surrounded by a beauty that can never belong to me. But this sadness generates within me an unspeakable reverence for the holiness of created things, for they are pur...
Desire lies at the heart of who God made us to be, who we are at our core. Desire is both our greatest frailty and the mark of our highest beauty. Our desire completes us as we become One with our Lov...
It is true that he [Christ] has awful majesty; he is the great God, and is infinitely high above you; but there is this to encourage and embolden the poor sinner, that Christ is a man as well as God; ...
Hebrews 11:13-16, 2 Corinthians 5:1-2, John 14:2-3, Revelation 21:3-4, Matthew 8:19-20, Luke 9:57-58
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on the language associate...
Romans 12:10, Revelation 3:20, Matthew 25:40, Luke 8:43-48, Song of Solomon 2:14, Psalm 42:7
In I’d Like You More If You Were More Like Me , John Ortberg uses an interesting analogy for an aspect of our relationships. In 2015, Stephen Hawking and Yuri Milner announced the Starshot Initiati...
John 14:26, Revelation 2:5, Philippians 1:3, Isaiah 46:9, 2 Peter 1:12-15
Barbara Brown Taylor recounts her first experience with caving, the exploration of caves that are not prepared or made easily accessible for inexperienced explorers. Her guides gave her a bit of helpf...
Matthew 3:1-12, Deuteronomy 8:2-3, Revelation 12:6, Job 12:7-10, Isaiah 35:1
Before I knew God, I knew nature. I knew the feeling of warmth from the sun on my skin. The crunch of leaves on the sidewalk. The sparkle of the fresh powder snow. It was not until I was a teenager th...
The cross, Martin Luther wrote, was the devil’s mousetrap. The devil smelled cheese, and wham, felt steel. Thus, we see a little baby lying defenseless in a crib at Bethlehem, and a tortured man hangi...
Revelation 3:1, Matthew 23:37, James 1:14-15, 2 Timothy 2:17, Psalm 46:1
Outward attacks and troubles rather fix than unsettle the Christian, as tempests from without only serve to root the oak faster; while an inward canker will gradually rot and decay it.
Acts 17:6, Revelation 5:9-10, Galatians 3:28, Romans 8:17, Matthew 5:3
The kingdom of God turns the Darwinist narrative of the survival of the fittest upside down (Acts 17:6–7). When the church honors and cares for the vulnerable among us, we are not showing charity. We ...
John 15:18-20, 1 Corinthians 15:58, Luke 14:27-28, Revelation 2:10, Philippians 1:29, Hebrews 11:35-38
Early in the 20th century a London newspaper carried an advertisement that read: “Men wanted for hazardous darkness, and constant danger. Safe return doubtful. Honor and recognition in case of success...
I believe that it is the paradox between serving a healing God and the persistence of illness and even death that ultimately lies behind most theological debates about divine healing in the Church. ...