Proverbs 16:18–19, 2 Chronicles 26:16–21 , Daniel 4:28–37, Luke 14:7–11, Philippians 2:3–8, Psalm 25:8–9
At eighteen, a self-assured Benjamin Franklin returned to Boston, the city he had fled just seven months earlier. Dressed in a fine new suit, with a watch on his wrist and a pocket full of coins, he p...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Titus 1:7, Psalm 131:1, Galatians 6:3, Matthew 23:12, Philippians 2:3, James 4:6
In his highly insightful work, Inside Job , Stephen W. Smith shares the sobering truth of what happens to many leaders when they climb the “ladder of success”: The ground at the foot of the ladde...
Genesis 1:27-28, Genesis 29:20, Song of Solomon 2:16-17 , 1 Corinthians 7:3-5 , Ephesians 5:25-32 , Psalm 63:1-5
The late psychiatrist M. Scott Peck was convinced that buried in our explicit pursuit of sex is an implicit pursuit of God. He noted that sex is likely to be the closest that most people ever come to ...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Its [Romans] message is not that ‘man was born free, and everywhere he is in chains’, as Rousseau put it at the beginning of The Social Contract (1762); it is rather that human beings are born in sin ...
Humility is freedom from the need to prove you are superior all the time, but egotism is a ravenous hunger in a small space—self-concerned, competitive, and distinction-hungry. Humility is infused wit...
Genesis 27:18-29, Exodus 3:11-14, Ecclesiastes 2:10-11, Luke 15:11-32, Matthew 23:27-28 , Psalm 139:23-24
Thomas Merton once said, “Every one of us is shadowed by an illusory person: a false self, This is the man I want myself to be but who cannot exist, because God does not know anything about him. A...
1 Samuel 15:10-23 , 2 Chronicles 26:16-21 , Ecclesiastes 2:4-11, Mark 10:35-45 , Luke 18:9-14 , Psalm 49:16-20
William James, in a famous letter to H. G. Wells in 1906, credited what he called American “moral flabbiness” to “the exclusive worship of the bitch-goddess Success. That—with the squalid cash interpr...
2 Samuel 7:1-11, Psalm 89:1-4, Psalm 89:19-26, 1 Samuel 4:, Micah 5:2, Psalm 127:1
Advent 2020: Tear Down the Heavens God Builds the House Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? The Ark of God The ark of God tra...
2 Samuel 7:1-11, 16, 1 Samuel 4:11, Psalm 89:3-4, Luke 1:31-33, Matthew 2:null, Micah 5:2, Psalm 127:1, Mark 1:14
Ancient Lens What can we learn from the historical context? Ark of God The ark of God traveled with the people of Israel on their journey through the wilderness, accompanied them on their conques...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
With vainglory, we crave notice of our achievements with pride, we take full credit for the progress we have made and do not think that God has been involved at all, let alone been our indispensible h...
Perhaps the greatest irony in the life of continual comparison is that while it involves so much attention to the attributes and gifts of other people, it’s actually quite self-focused. From that hype...
Carl Jung, one of the early pioneers of modern psychology, wrote this from his years of experience as a therapist: The acceptance of oneself is the essence of the moral problem and the epitome of ...
In this short poem, the psychologist Daniel Goleman (the developer of the concept of Emotional Intelligence (E.Q.)) builds on the work of R. D. Laing’s “knots.” The poem is a helpful reminder that our...
Psalm 14:2-3, Ecclesiastes 7:20, Luke 18:9-14, 1 John 1:8, Romans 3:23, Jeremiah 17:9, Isaiah 64:6
Dear Everybody, We have a serious problem: All of us think we’re good people. But Jesus says we’re not. Sincerely, Brant P. Hansen …PS. IF YOU THINK I’M WRONG—about how we think we’re good people...
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.
I know quite certainly that I myself have no special talent. Curiosity, obsession, and dogged endurance, combined with self-criticism, have brought me to my ideas. Especially strong thinking powers (...
Psalm 37:3-6 , Luke 12:16-21, Matthew 6:19-21 , Micah 6:6-8, 1 Kings 3:4-14
What do you want to achieve? Greater riches? Cheaper chicken? A happier life, a longer life? Is it power over your neighbors that you are after? Are you only running away from your death? Or are you s...
What we suffer from today is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction, where it was never meant to be. A man was mean...
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t...