George Fox (1624-1691) was the founder of the Quakers, a Christian movement, in seventeenth-century century England. Two of the great Quaker contributions are their teaching on pacifism (refusal to u...
Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin with words of adoration...
Hebrews 12:5-11, Proverbs 3:11-12, Psalm 94:12, 1 Timothy 4:7-8, Philippians 3:12-14, Matthew 23:23-24, James 1:22-25, 1 Corinthians 9:24-27
While formally or structurally speaking, there are mechanisms of discipline operative in both the convent and the prison, in both the factory and the monastery, more specifically, these disciplines an...
Matthew 5:20, Romans 14:17, Luke 17:20-21, Matthew 28:18-20, Philippians 2:14-15
T. S. Eliot once described the current human endeavor as that of finding a system of order so perfect that we will not have to be good. The way of Jesus tells us, by contrast, that any number of syste...
Exodus 24:null, Philippians 4:9, James 1:22-23, James 1:22, Matthew 7:24
Practice is to Judaism what belief is to Christianity. That is not to say that Judaism doesn’t have dogma or doctrine. It is rather to say that for Jews, the essence of the thing is a doing, an action...
For some, faith begins with a hard shell, a rigid set of answers and platitudes that keep them safe but eventually prevent them from growing into who they could be. The system that was initially prote...
Luke 18:9-14, James 4:6, Proverbs 3:34, 2 Corinthians 12:9-10, Micah 6:8, Philippians 2:3-4, 1 Peter 5:5-6
Almighty God, we take pride in our self-sufficiency while we look down on the weak who cannot provide for themselves. We praise others for their efforts, yet we demand perfection from our own families...
In his Rule for monasteries, St. Benedict considered grumbling a serious offense against community life. He wrote, “If a disciple grumbles, not only aloud but in his heart … his action will not ...
Philippians 2:3-8, Colossians 3:23-24, Mark 10:42-45, 1 John 4:19, Luke 10:38-42
The fact that our works are done in the service of God is not enough, by itself, to prevent us from losing our interior life if we let them devour all our time and all our strength. Work is good and n...
The problem is not recognizing the importance of the individual. The problem is the glorification of the individual. When the individual self is glorified over the greater good of the community, right...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
If we acknowledge that our inclination to sin is part of our natures, and that we will never wholly eradicate it, there is at least something for us to do in our lives that will not in the end seem ju...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Faith according to our Lord’s teaching in this paragraph is primarily thinking; and the whole trouble with a man of little faith is that he does not think. He allows circumstances to bludgeon him. . ....
Philippians 2:14-15, 1 Corinthians 10:10, Hebrews 3:12-15, Matthew 13:41-42, Matthew 25:46
Hell begins with a grumbling mood, always complaining, always blaming others…but you are still distinct from it. You may even criticize it in yourself and wish you could stop it. But there may come a ...
Matthew 5:9, Colossians 4:6, Proverbs 17:27, Ecclesiastes 3:7, 1 Peter 3:15, Philippians 2:3
In his book, Soul Keeping, pastor John Ortberg describes his mentorship by Dallas Willard early in his ministry. The following vignette occurred while Willard was teaching a philosphy course at the Un...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
This passage from Joshua underscores a central element of the biblical view of meditation: obedience. This is in marked contrast to the various forms of meditation in many religions around the world. ...
The most radical social teaching of Jesus was his total reversal of the contemporary notion of greatness. Leadership is found in becoming the servant of all. Power is discovered in submission. The for...
Mark 9:14-24, Psalm 56:3-4, Proverbs 3:5-6, Hebrews 11:null, Philippians 1:21, Psalm 20:7, James 1:2-4
You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death. It is easy to say you believe a rope to be strong as long as you are merely using i...
The recognition of humanity's flawed nature is not exclusive to Christianity. Aristotle, in his work Ethics , compares human nature to a warped piece of wood. To rectify this warp, a skilled ...
We can learn a thing or two about discipleship and the discipline required of a disciple from our fourth-century monastic brothers and sisters. Like them, we do basic, ordinary activities every day. W...
For me it is the virgin birth, the Incarnation, the resurrection which are the true laws of the flesh and the physical. Death, decay, destruction are the suspension of these laws. I am always astonish...
Matthew 23:12, Romans 12:3, 1 Peter 5:5, Daniel 4:37, Philippians 2:3-4
One of the great ironies of sin is that when human beings try to become more than human beings, to be as gods, they fall to become lower than human beings. To be your own God and live for your own glo...
Hebrews 11:39-40, Jeremiah 1:5, Philippians 3:14, Galatians 6:9, Matthew 25:21
In his landmark work, Habits of the Heart, the sociologist Robert Bellah describes thee distinct orientations people take with respect to their work. The first orientation is to see your work as a job...
The man of pseudo faith will fight for his verbal creed but refuse flatly to allow himself to get into a predicament where his future must depend upon that creed being true. He always provides himself...