The cross is the center of the world's history; the incarnation of Christ and the crucifixion of our Lord are the pivot round which all the events of the ages revolve. The testimony of Christ was ...
This blessing includes prayers for the initiative/event itself, the volunteers for the event, the leaders organizing the event, the resources to be distributed at the event, and any community partners...
In those same weeks, Harper’s Magazine featured an evening-long conversation between two professors, Neil Postman and Camille Paglia, about the meaning of television for persons and for polities...
Philippians 4:8, Romans 12:2, Luke 21:34, Psalm 46:10, Matthew 6:22-23
In the 1990s, political scientists began to study what they called the “CNN Effect.” Breathless, twenty-four-hour media coverage makes it considerably harder for politicians and CEOs to be anything bu...
Call to Confession The Apostle Paul reminds us in his letter to the Philippian church that God is still at work in us. If you feel you’ve made too many mistakes, remember that God will finish the go...
Colossians 3:15, Isaiah 11:9, John 16:33, Psalm 85:10, Matthew 5:9, Isaiah 26:3, Philippians 4:7
Almighty God, from whom all thoughts of truth and peace proceed; kindle, we ask, in the hearts of all people the true love of peace, and guide with your pure and peaceable wisdom those who take counse...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
"Maundy" What? Maundy Thursday takes its name from the Latin version of John 13:34: "A new commandment I give to you, that you love one another: just as I have loved you, you also are ...
Genesis 29:20, Ruth 1:16-17, 1 Samuel 1:9-18, Luke 10:38-42 , Philippians 2:3-4, Psalm 133:1
Emma Darwin, a devoted wife to Charles, did not share his passion for science, nor did she pretend to be captivated by the many lectures and events she attended by his side. On one occasion, as they s...
A common question I’m hearing from folks these days is whether it is beneficial (or a moral imperative) to pay attention to the news. The Catholic nun and social activist Dorothy Day asked the same qu...
Charles Darwin, known for his chronic complaining, was at his happiest when he had something to criticize. One evening, he and his wife attended a banquet where everything seemed to go wrong. The spee...
Context Layers The responsible interpretation of any biblical text requires one to consider multiple levels of context, but these contextual strata are especially important to define and explore in ...
God could have chosen any method to save us, but he used the cross. The cross is our spiritual centerpiece, the sign of our soul’s emancipation. However, the pre-Christian cross might offer a sliver ...
Philippians 2:5-8, Luke 2:6-7, Isaiah 53:2-3, John 13:4-5, Hebrews 2:14-17, Luke 22:27, Mark 10:42-45
Humble. Before Jesus, almost no pagan author had used “humble” as a compliment. Yet the events of Christmas point inescapably to what seems like an oxymoron: a humble God. The God who came to earth ca...
Isaiah 9:2, John 1:4-5, Luke 2:8-14, 2 Corinthians 5:17, 1 Corinthians 13:13, Luke 19:1-10, Philippians 1:6, Matthew 6:33, Luke 10:38-42, Luke 2:11, Isaiah 7:14, Matthew 2:1-12
Dear Lord, We come to you this evening with great expectations. Expectations that your Son Jesus has been born, and that his life is a light for us and all people. We come with expectations that He c...
Acts 1:9-11, 1 Thessalonians 1:9-10, 1 Thessalonians 4:16-17, Philippians 3:20-21, James 5:7-8, Revelation 22:20, Luke 21:27-28, Matthew 24:42-44
The early apostolic communities cannot be understood outside of the matrix of intense expectation. They were communities awaiting Christ’s return. They gathered in Eucharist for, among other reasons, ...
Luke 1:26-38, Luke 2:1-7, Luke 2:8-14, Matthew 2:1-12, Luke 2:25-35, John 1:14, Philippians 2:5-8, Matthew 3:13-17, John 3:1-21, Matthew 17:1-8
We consider Christmas as the encounter, the great encounter, the historical encounter, the decisive encounter, between God and mankind. He who has faith knows this truly; let him rejoice.
Psalm 103:2-3, John 1:14, Philippians 2:6-8, 2 Corinthians 5:17, Mark 6:1-13
As we come together, we are gathered by a God who amazes and astounds. We are gathered to experience again God’s power and healing. We are gathered by God who has stepped into our reality as a human b...
John 1:14, Matthew 9:36, Luke 19:10, John 15:15, Mark 10:45, Philippians 2:5-7, 1 John 4:9-10
The ways Jesus goes about loving and saving the world are personal: nothing disembodied, nothing abstract, nothing impersonal. Incarnate, flesh and blood, relational, particular and local. The ways em...
We all live between two worlds. We are planted here on earth while our hope is in heaven. We are given work to do in temporary soil that, we’re told, has the potential to spring up into unending fruit...
The only opportunity you will ever have to live by faith is in the circumstances you are provided this very day: this house you live in, this family you find yourself in, this job you have been given,...
John 1:14, Revelation 21:3, Matthew 1:23, Philippians 2:6-8, Colossians 1:19-20, Ezekiel 37:27, Hebrews 2:14-15
It can be great fun to put up a tent in your backyard to play in or sleep in. Imagine what it would be like for someone else to put up a tent in your backyard and begin living there—right in your back...
Luke 1:18-25, Galatians 4:4-6, Luke 2:1-20, Philippians 4:7, Romans 5:1, Micah 5:2, John 1:14
Pastor: Gracious God, with joy and thanksgiving we gather as Your people to ponder anew the timeless story of Christ’s birth. For at just the right time, You worked in the most unlikely ways to fulf...
James 1:22-25, Philippians 2:3-4, Romans 12:2, Ephesians 4:22-24, Colossians 3:12-14, Galatians 5:22-23, Matthew 25:21
The kingdom of God manifests itself in the modest changes in our attitudes and in the little improvements in our behavior that no one may notice, including ourselves. These are the mighty works of God...
As I was trying to think of something to write for this weekly email, I began to wonder if living in this season of life actually prepares us to better experience the Advent season. We live in a time...
Luke 15:1-10, Philippians 4:4, Psalm 118:24, 1 Thessalonians 5:16-18
Go, as God’s people of joy, carrying in your hearts the good news that our God delights to seek and save all who are lost. May you know how deeply Christ values each and every person who you encounter...
Philippians 2:8, John 12:32, Isaiah 53:4-6, Luke 23:39-43, Hebrews 12:2
Another example struck me forcibly during the 2014 season of Promenade Concerts in the Albert Hall in London. (The “Proms,” as they are known, make up a major annual festival, offering world-class mus...