God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (ex...
Revelation 21:1-8, Acts 3:19-21, John 14:2-3, John 14:2-3, 1 Thessalonians 4:17, Philippians 3:20-21, 1 Corinthians 13:12
In the epic conclusion to the Narnia Chronicles, C.S. Lewis attempts to express the absolute joy that will come as our earthly lives come to an end and we are reunited with our God for all of eternity...
Acts 1:9-11, 1 Thessalonians 1:9-10, 1 Thessalonians 4:16-17, Philippians 3:20-21, James 5:7-8, Revelation 22:20, Luke 21:27-28, Matthew 24:42-44
The early apostolic communities cannot be understood outside of the matrix of intense expectation. They were communities awaiting Christ’s return. They gathered in Eucharist for, among other reasons, ...
1 Peter 5:8, Ephesians 6:10-11, Romans 12:11-12, Philippians 2:14-16, Hebrews 10:23, 1 Thessalonians 5:6, Matthew 25:1-4
Sisters and brothers, if the torch of your faith is lit right now, it might fizzle out within fifteen minutes of leaving here today. So refill the oil of your faith. Trim the charred ends away from yo...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
1 Corinthians 13:13, Titus 2:11-13, Hebrews 11:1, Philippians 3:20, 1 Peter 1:3-4, 2 Corinthians 4:17-18, Romans 8:24-25
Hope is one of the Theological virtues. A continual looking forward to the eternal world is not as some modern people think, a form of escapism or wishful thinking. But it's one of the great thing...
And I was reminded of an event from my father’s childhood: He was in a Sunday school class, listening to his teacher expound on Genesis 1 and a young earth, and asked his teacher how to make sense o...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrophe There is deba...
The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long fo...
AIM Commentary Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrop...
Matthew 13:31-33, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 6, 10, 1 Corinthians 1:27, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 28:19
The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on the Mount (Matthew 5-7),...
Isaiah 1:1, 10-20, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 10, 1 Corinthians 1:27, 2 Corinthians 12:9, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 5:6, Matthew 28:19
The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on the Mount (Matthew 5-7),...
The resurrection affirms that sin and death do not have the last word. At the cross the finest religion of the ancient world (Judaism) and the finest system of justice of the ancient world (Rome), joi...
Matthew 25:35-40, James 1:27, Philippians 2:3-4, John 13:3-5, Micah 6:8, Isaiah 58:6-7, 1 John 3:18
An ancient legend tells of a well-respected rabbi who would vanish from his synagogue for a few hours each Sabbath. His mysterious absences sparked curiosity among his students, who wondered if their ...
Philippians 2:null, 1 Corinthians 15:22, Romans 6:4, John 12:24, Luke 24:5-6, Matthew 20:28
In the Christian story God descends to reascend. He comes down; down from the heights of absolute being into time and space, down into humanity; down further still, if embryologists are right, to reca...
John 1:14, Colossians 1:15-16, Philippians 2:5-11, Hebrews 1:1-3, Acts 4:12
In the Christian view, the ultimate evidence for the existence of God is Jesus Christ. If there is a God, we characters in his play have to hope that he put some information about himself in the play....
Christ descended into Hades so that you and I would not have to. Christ descended to Hades so that we might ascend to heaven. Christ entered the realm of death, the realm of the strong enemy, and came...
Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who know only of John’s bapt...
We all live between two worlds. We are planted here on earth while our hope is in heaven. We are given work to do in temporary soil that, we’re told, has the potential to spring up into unending fruit...
In his excellent little book, A Testament of Devotion , Thomas Kelly describes the inward reality that governs the course of history: Out in front of us is the drama of men and of nations, seethi...
Context Layers The responsible interpretation of any biblical text requires one to consider multiple levels of context, but these contextual strata are especially important to define and explore in ...
Luke 24:36-49, John 20:19-23 , Acts 1:3-8 , Acts 1:9-11 , Matthew 28:18-20, John 14:1-3 , Philippians 3:20-21
O Lord Jesus Christ, who after your resurrection from the dead did gloriously ascend into heaven: Grant us the aid of your loving- kindness, that according to your promise you will always dwell with u...