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Confrontation Defined
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp... -
liturgy
Christ Walks My Path
The path I walk, Christ walks it. May the land in which I am be without sorrow. May the Trinity protect me wherever I stay, Father, Son, and Holy Spirit. Bright angels walk with me-dear presence-in... -
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Do unto those downstream as you would have those upstream do unto you. -
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Our Relational Design
Maleness and femaleness is the fundamental way we carry our relational design. Interestingly, the English word sexuality comes from the Latin word sexus, which means “being divided, cut off, separated... -
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It takes no grace to relate to someone who looks, thinks, and acts just like me . . . The more we love, and the more unlikely people we love, the more we resemble God — who, after all, loves ornery cr... -
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Self-righteousness is a sense of moral superiority that appoints us as prosecutor of other people’s sinfulness. We relate to others as if we are incapable of the sins they commit. Self-righteousness w... -
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From its very beginning the Bible sees human life in terms of relationships...The Bible does not speak about "humanity" but about "all the families of the earth" or "all the n... -
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A possession ought to belong to the possessor, not the possessor to the possession. -
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We Cannot be Closed to Others and Open to God
We cannot be closed off to one another and be open to God. That’s not how this works. Do you remember the commercial when the woman says “that’s not how this works, that's not how any of this work... -
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[I] try to get into their world a little bit [by listening to hip-hop], because if they’re only adapting to you and you’re not adapting to them in some way, I don’t think you’ve developed a relationsh... -
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Work, Relationships, and Personal Maturity
Sharan Merriam and Carolyn Clark, in their fine study Lifelines , effectively show that life is fundamentally about two things—our work and our relationships. And maturity is found in having the c... -
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We Are What We Love
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the... -
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Robert Lupton offers insight into the complexities of human impoverishment, reminding us that in spite of our best intentions sometimes our philanthropic efforts can yield unintended consequences: “Wh... -
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Love is at the root of everything—all learning, all parenting, all relationships—love or the lack of it. And what we hear or see on the screen is part of who we become. -
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Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t... -
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The Most Common Complaint
A therapist once told me that the most common complaint he heard from his patients was the feeling that they didn’t belong. The feeling of being an imposter, or of being outside things, of not fitting... -
scripture guide
Scripture Guide, John 12:1-8
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist... -
liturgy
Gracious God, Presence Among Us
Gracious God, thank you for the gift of your presence and opportunities to be fully present with others. In our selfishness and impatience, we seek to connect with those not in the room. God, help us ... -
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If you never left your home and avoided all interaction with other people, you couldn’t be characterized as a loving person. Instead, you might even be unloving because of your lack of concern for oth... -
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Desire is part of what it means to be a child
Desire is part of what it means to be a child, as implied in Jesus’ words to his disciples when he tells them, “Truly I tell you, unless you change and become like little children, you will never ente... -
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The church fathers consistently acknowledged
The church fathers consistently acknowledged the beauty and goodness of desire (e.g., Augustine, above), but they were not naive to the potential for desire to be bent by sin. They knew that our longi... -
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Location, Location, Location
As in buying real estate, three principles are crucial to understanding a person’s words: location, location, and location. We cannot make sense of what someone says unless we understand the context i... -
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Social responsibility becomes an aspect not of Christian mission only, but also of Christian conversion. It is impossible to be truly converted to God without being thereby converted to our neighbor. -
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The Three Orientations Towards Work
In his landmark work, Habits of the Heart, the sociologist Robert Bellah describes thee distinct orientations people take with respect to their work. The first orientation is to see your work as a job... -
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Emotional Nanocrafts in the Space Between Us
In I’d Like You More If You Were More Like Me , John Ortberg uses an interesting analogy for an aspect of our relationships. In 2015, Stephen Hawking and Yuri Milner announced the Starshot Initiati... -
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How we are saved is closely linked to the question of what we are saved for. -
scripture guide
Scripture Guide, Mark 3:20-25
How Do We Deal With Jesus? Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly different answers, but their aim was essentially the same⸺to shut Jesu... -
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Caring For Them is What We’re on this Earth For
In this beautiful illustration from Tom Long’s well-known preaching guide, The Witness of Preaching , a pastor shares a true story of what valuing human life can look like when God’s Kingdom takes ro... -
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The Gift of an Invitation
One of the reasons I love a good invitation is that I get tired of being told what to do. As the very responsible oldest daughter of a pastor and someone who entered vocational ministry at a young age... -
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“Moral”…is an orientation toward understandings about what is right and wrong, just and unjust, that are not established by our own actual desires or preferences but instead are believed to exist apar...
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