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“Respecting” Religion by Making it Private
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a... -
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Reflecting on Shusaku Endo’s Novel and Film, Silence
In Silence, Shusaku Endo writes of the journey of Portuguese Jesuits journeying to Japan. It is a conversation about those who intend to take the path of Jesus, only to find they are on the path of Ju... -
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Yes, we mark our heads with ashes—public shows of piety are not in themselves evil. But we must guard our motivations and do most of our spiritual work in private, because the privacy of those acts re... -
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The man of pseudo faith will fight for his verbal creed but refuse flatly to allow himself to get into a predicament where his future must depend upon that creed being true. He always provides himself... -
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Why We are Reluctant to Share the Gospel
Why is it so intimidating to talk about Jesus in contemporary western culture? One obvious reason might lie in the ubiquitous negative portrayals of Christians in mainstream media. Sam Chan makes this... -
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Reading the Bible as Drama
Kevin Vanhoozer draws on 1 Corinthians 4 to argue powerfully for reading and teaching the Bible as drama. As Paul talks about his apostolic ministry, he says this: “For, I think, God has exhibite... -
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Faithfulness in small things is a big thing to God. -
scripture guide
Scripture Guide, Matthew 16:21-28
At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our humbling, human tendency t... -
scripture guide
Scripture Guide, Mark 4:35-41 (Guide B)
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two... -
lectionary
Fifth Sunday after Pentecost (Guide B)
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke... -
lectionary
15th Sunday after Pentecost
Preaching Commentary An Applicable Passage There are a number of passages in God’s Word, both in the Old and New Testaments in which the original context no longer bears much resemblance to our own... -
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Struggling to Stay Standing: A Story of Weakness & God’s Sufficiency
In grad school, although I was studying to become a clinical psychologist, I started working at a Baptist church. I discovered then that I loved to preach . . . until one weekend when the sermon wasn’... -
lectionary
Ash Wednesday
Lent 2024: Do This in Remembrance Relationship and Ritual AIM commentary Ancient lens What's the historical context? Aren’t we doing what you’re asking of us? The people of God are wo... -
lectionary
14th Sunday after Pentecost
Preaching Commentary At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our hum... -
scripture guide
Scripture Guide, Matthew 18:15-20
An Applicable Passage There are a number of passages in God’s Word, both in the Old and New Testaments in which the original context no longer bears much resemblance to our own. In those cases, preac... -
scripture guide
Scripture Guide, 2 Corinthians 5:20-6:10
Regarding Ash Wednesday Note: This passage appeared as part of the lectionary for Ash Wednesday. It starts with the gospel passage for that day, but attends to the other passages and themes, so it... -
lectionary
Sixth Sunday after the Epiphany
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi... -
lectionary
13th Sunday after Pentecost
Preaching Commentary A Bombshell Confession Simon Peter’s confession that Jesus was, indeed, the “Messiah, the Son of the living God” is the climax of Matthew’s account of Jesus’ earthly ministry. ... -
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The Bruderhof: A Radical Christian Community
The Bruderhof is one such Christian community with many locations around the world. Unlike most such attempts to build radical communities, the Bruderhof has not only survived, it is thriving. In 2021... -
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My faith life, like that of every one else, fluctuates. There are ups and downs and hot spots and cold spots and boredom and ennui and all the rest can be there. And so I’m not asked on a Sunday morni... -
scripture guide
Scripture Guides, Matthew 16:13-20
A Bombshell Confession Simon Peter’s confession that Jesus was, indeed, the “Messiah, the Son of the living God” is the climax of Matthew’s account of Jesus’ earthly ministry. It’s noteworthy that pr... -
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Faith is a free surrender and a joyous wager on the unseen, unknown, untested goodness of God. -
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Faith is a voluntary anticipation. -
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Only faith survives; faith which is not a work, not even a negative work; not an achievement, not even the achievement of humility. . . . Faith is the ground, the new order, the light. . . . Faith is ... -
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Faith is a how and, more specifically, a way of living in light of an event. -
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Faith is not the belief that God will do what you want. It is the belief that God will do what is right. -
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Faith is believing what you know ain't so. (1897)Consider checking out our illustrations page on Faith. -
liturgy
Trusting in God's Faithful Strength
Faithful God, we confess that we try to carry more than you ask and work hard to have our way. Help us to see and believe your goodness. Help us to lean into you and to trust that your strength will h... -
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A Deeper Faith
In his introduction to Scott Sauls’ Book, Irresistable Faith, Bob Goff tells a story about a summer adventure hitchhiking across New England, which would ultimately lead to staying with a hermit in Ma... -
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The only conclusion I have ever been able to reach is that we must pray God to increase our faith, a faith without which one cannot love or hope. 'Lord I believe, help though my unbelief.’
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