Jesus says, “Therefore I tell you, Do not be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Is not life more than food, and the body m...
Jesus says, “Therefore I tell you, Do not be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body mo...
Acts 2:42-47, Philippians 2:1-5, Mark 2:1-2, Matthew 14:13-21, Luke 10:25-37, 2 Corinthians 1:3-4
God–Creator of the universe, Redeemer of humanity, Sustainer of your people, and our Creator, Redeemer and Sustainer. You hold the galaxies in the palm of your hand–and yet You know each of us by nam...
God of nations and Lord of all creation: You were there at the beginning of time and at our beginning, and You will be there at the ending and when we finally come home. There is no time You are not t...
Jesus taught that providing shelter for the shelterless, food for the hungry, and clothing for the naked are sacred acts. They’re also the hallmark activities of mothering. When we do them from the ri...
Matthew 6:19-21, Luke 12:33-34, Luke 12:15, Hebrews 13:5, 1 Timothy 6:6-8, Luke 16:13, Matthew 6:24
Members of the Natomo family sit on the flat roof of their mud house in Mali, Africa, posing for their early morning photograph. Their earthly belongings are arrayed in front of them. Two kettles, pla...
Matthew 25:31-46, Galatians 3:28, 1 John 3:17-18, James 2:15-16, Romans 12:10, Genesis 1:26-31, Psalm 8:, Matthew 10:24, Mark 12:31
One day, as Leo Tolstoy, the renowned Russian author, was walking down the street when he encountered a man in worn, shabby clothing. The homeless man asked him if he had any money to spare. Tolstoy s...
In the darkness of a Herodian prison, John the Baptist seems to have had some doubts about his cousin, Jesus of Nazareth. The man who John had declared was so far beyond him that he was unworthy to ti...
Matthew 25:35-40, James 1:27, Philippians 2:3-4, John 13:3-5, Micah 6:8, Isaiah 58:6-7, 1 John 3:18
An ancient legend tells of a well-respected rabbi who would vanish from his synagogue for a few hours each Sabbath. His mysterious absences sparked curiosity among his students, who wondered if their ...
Matthew 5:14-16, Ephesians 4:15, Isaiah 41:10, Psalm 46:1, 2 Corinthians 1:3-4, John 14:27, Psalm 145:8
God of grace and truth—Father, Son, and Holy Spirit: Thank You. Thank You for being there even when we don’t feel it. Thank You for keeping Your eyes on us, even when we lose sight of You. Thank You f...
1 Peter 5:7, John 14:27, Philippians 4:19, Psalm 34:17-18, Matthew 11:28-30
Our loving Father, You’ve loved us from everlasting to everlasting. While looking into the future we see only mist and shadows—you see it all with clarity and precision. That which we can only guess a...
Psalm 66:16-19, Matthew 6:6-8, 1 Peter 4:10, Matthew 5:14-16, 2 Corinthians 1:3-4, Isaiah 41:10, Psalm 103:1-5
The Psalmist draws us into prayer saying: Come and hear, all you who honor God and let me tell you what he has done for me. I cried out to him and God has surely listened and heard my prayer. Praise ...
Matthew 9:9-13, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of blood and the ruler’s d...
Matthew 22:39, Philippians 2:3-4, 1 Corinthians 10:24, Romans 15:1-2, Galatians 6:10, Romans 12:10, Acts 20:35, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 19:17, Luke 10:30-37, James 2:15-16, 1 John 3:17, Proverbs 31:8-9, Matthew 25:40, Acts 11:29-30, 2 Corinthians 8:13-15, Acts 2:44-45, Acts 4:32-35, 1 Corinthians 12:25-26
Pursuing the common good has been a strong marker of the Christian church from the very beginning. The early church had many habits that they became known for, of course—including meeting frequently, ...
Matthew 9:9-13, 18-26, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
Preaching Commentary The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of ...
A Special Kind of Story Most Christians have some idea of what a parable is. Ask an adult Sunday school class and you might hear: “It’s a story!” Another might chime in, “with a moral message!” Mer...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Just under 80 years ago, a crowd gathered on a humid August day to commence what was to be an unparalleled event for its time. Hundreds of thousands of spectators, police officers, and soldiers gather...
Matthew 25:35-40, Ephesians 4:32, Romans 12:10, James 2:15-17, 1 Peter 4:10
What does it look like to incarnate the gospel in our lives? Dawn Husnick, whom Scot McKnight describes as having had some “tough years with alcohol, failed personal relationships, and depression, fou...
Galatians 6:10, Hebrews 11:13-16, 2 Corinthians 6:9-10, Matthew 5:44, 1 Peter 2:11-12, John 17:15-16
In an early Christian document known as the Epistle to Diognetus (c. A.D. 120-200), the author wrote a response to some propaganda circulating in the Roman Empire. People had spread false rumors about...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The story of Palm Sunday tells of how people removed their cloaks and spread them out in front of Jesus as he entered Jerusalem. The cloak we wear every day to face the world is both the persona we wi...
John 1:14, Matthew 9:36, Luke 19:10, John 15:15, Mark 10:45, Philippians 2:5-7, 1 John 4:9-10
The ways Jesus goes about loving and saving the world are personal: nothing disembodied, nothing abstract, nothing impersonal. Incarnate, flesh and blood, relational, particular and local. The ways em...
The Christian faith always has to do with flesh and blood, time and space, more specifically with your flesh and blood and mine, with the time and space that day by day we are all of us involved with,...
Luke 12:33-34, Luke 18:28-30, Acts 2:44-45, Matthew 19:21, Mark 10:29-30, Luke 14:26
Family and property, then, were not for the ancient Jew simply what they are to the modern western world. Both carried religious and cultural significance far beyond personal, let alone “individual,” ...
The early church was strikingly different from the culture around it in this way - the pagan society was stingy with its money and promiscuous with its body. A pagan gave nobody their money and practi...
Hebrews 12:5-11, Proverbs 3:11-12, Psalm 94:12, 1 Timothy 4:7-8, Philippians 3:12-14, Matthew 23:23-24, James 1:22-25, 1 Corinthians 9:24-27
While formally or structurally speaking, there are mechanisms of discipline operative in both the convent and the prison, in both the factory and the monastery, more specifically, these disciplines an...
Christianity can be such a pretty faith. God calls us to wonderful things, to noble deeds, and to be a people of love. We are meant to be kind, joyful, brave, and good. These are attractive qualities ...
My friend Mike Metzger of the Clapham Institute once used the following example to demonstrate how important frames are if we are to make sense of reality’s puzzle. This may seem like a head scratcher...