1 Samuel 3:9-10, Deuteronomy 6:4-5 , Matthew 4:19-20, John 10:27, Luke 11:28, Psalm 85:8
The interplay between listening and obedience expresses itself in our lives all the time. Sound has the ability to “command” us, to summon a response in us, forcing us to take notice. Unlike visual ...
Deuteronomy 6:4-5, Exodus 19:5-6, Matthew 7:24-27, Luke 11:28, John 14:23, Psalm 40:6-8
It would seem that hearing is but a narrow channel pouring into the deep sea of doing. Yet the etymological dictionary taught me that the sharp distinction between hearing and doing is the result of h...
Deuteronomy 6:4-5, Isaiah 55:3, Matthew 11:15, Luke 8:8, James 1:19-20, Psalm 46:10
The very first word of the Rule of St. Benedict, that famous text that has guided the life of monastic communities since the sixth century, is listen . I want for us to put listening back where i...
We so often hear the expression “the voice of an angel” that I got to wondering what an angel would sound like. So I did some research, and discovered that an angel’s voice sounds remarkably like a pe...
Romans 12:1-2, Matthew 5:14-16, Micah 6:8, Isaiah 1:17, James 4:17
If your voice is heard by more people because you've earned some kind of name and fame, your silence on an issue of urgent moral importance is even more of a betrayal. Privilege is obligation.
Preaching Commentary Sailing at a Snail's Pace 0.33 miles per hour. That’s about how fast the disciples were going as they tried to haul their boat across the water with the wind against them. ...
Sailing at a Snail's Pace 0.33 miles per hour. That’s about how fast the disciples were going as they tried to haul their boat across the water with the wind against them. The disciples had proba...
Psalm 118:, Matthew 21:9, Mark 11:9, Luke 19:38, John 12:13, Ezra 5:null, Ezra 6:, Mark 12:10-11, 1 Peter 2:5, Deuteronomy 7:8, 1 Corinthians 1:26-27, 1 Corinthians 12:9, Romans 8:26-27, Philippians 2:8-10
Introduction This guide is often read on Palm Sunday and it is especially interesting when read in light of Jesus' triumphal entry into Jerusalem. All the gospels include a quotation of part of P...
1 Samuel 3:1-21, Psalm 119:18, Matthew 21:28-32, Isaiah 6:8
Speak, Lord, for your servant hears. Grant us ears to hear, Eyes to see, Wills to obey, Hearts to love; Then declare what You will, Reveal what You will, Command what You will, Demand what You will.
Romans 8:12-17, 1 Corinthians 6:, Galatians 5:18, Matthew 7:9-11
Context Matters If you have ever taken an introduction to exegesis course, you may remember one of the most important rules for properly understanding a given text: look at what comes before and afte...
Matthew 13:1-9, 18-23, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Commentary Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
Romans 8:12-17, 1 Corinthians 6:, Galatians 5:18, Matthew 7:9-11
Preaching Commentary Context Matters If you have ever taken an introduction to exegesis course, you may remember one of the most important rules for properly understanding a given text: look at wha...
Matthew 5:21-37, Matthew 23:23, Matthew 5:13, Matthew 7:2
Preaching Commentary The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
Matthew 11:16-19, 25-30, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
Preaching Commentary The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in t...
The Old Testament was the lens through which the early church saw the life of Jesus. Holding the Old and New Testaments together offers us a kind of “binocular” vision instead of the lack of depth per...
“Are you the one who is to come, or shall we look for another?” It’s a simple question. It’s also a question on everyone’s minds in the gospels. But it hits differently when you remember who asks i...
In the darkness of a Herodian prison, John the Baptist seems to have had some doubts about his cousin, Jesus of Nazareth. The man who John had declared was so far beyond him that he was unworthy to ti...
Sometimes, even if we're "doing everything right," life just turns upside down and we're left scrambling to find our footing. This is one of those stories. In Luke's gospel, ...
One of the beauties of the lectionary is that it brings together the Old and New Testament in the way the first Christians saw them. It gives us “binocular” vision instead of the lack of depth percept...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
Introduction During my time in seminary (and the year after I graduated) I spent a lot of time at a church in southern New Jersey. It’s actually how I met Scott Bullock, TPW board member and creator ...
Ancient lens What's the historical context? Covenant first These words spoken by God to the people of Israel were spelled out within the covenant-making process. God has promised to be with t...
Isaiah 53:4-5, 1 Samuel 17:, 1 John 12:24-25, Matthew 16:25, Psalm 116:15
Whoever seeks to avoid danger at all costs may ultimately lose the fullness of life, but the one who, out of love for Christ, dedicates themselves to serving others discovers a life that endures. Arch...
Matthew 5:21-37, Matthew 23:23, Matthew 5:13, Matthew 7:2
The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also been used (and in some...
Song of Solomon 8:6-7, Hebrews 13:4, Matthew 19:4-6, Genesis 2:18, 21-24
Marriage begins when two people make the clear, unqualified promise to be faithful, each to the other, until the end of their days. That spoken promise makes the difference. A new relationship is init...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...