Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Matthew 16:13-20, Daniel 7:13-14, Mark 3:16, John 1:42, Daniel 7:13-14
A Bombshell Confession Simon Peter’s confession that Jesus was, indeed, the “Messiah, the Son of the living God” is the climax of Matthew’s account of Jesus’ earthly ministry. It’s noteworthy that pr...
Matthew 16:13-20, Daniel 7:13-14, Mark 3:16, John 1:42
Preaching Commentary A Bombshell Confession Simon Peter’s confession that Jesus was, indeed, the “Messiah, the Son of the living God” is the climax of Matthew’s account of Jesus’ earthly ministry. ...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Judges 6:11-16, 1 Samuel 17:32-50, Mark 3:13-19, Acts 4:13, 2 Corinthians 12:9-10
At the height of Moody’s effectiveness, between 1874 and 1875, Dr. R. W. Dale, one of the leading nonconformist clergymen in England, observed Moody’s work in Birmingham for three or four days. He wan...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Isaiah 7:14, Mark 1:10-11, John 10:29, Matthew 12:32, John 6:44, Luke 24:49, Acts 16:7, John 3:8, John 14:26, 1 Corinthians 3:16, Romans 8:15, 1 Corinthians 12:13, John 17:22, Romans 8:11
Advent is a celebration of the coming of Christ — and the whole Trinity! I wonder if you’ve ever meditated on the Trinity? This has been one of the most important practices in my life. What a bles...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Jeremiah 31:3, Isaiah 1:18, Exodus 16:4-15 , John 3:16, Luke 15:11-32, Psalm 23:5, Mark 14:22-26, Luke 22:14-23, 1 Corinthians 11:23-25
Mark Rutland humorously recalls a survey asking Americans which words they most long to hear. As expected, the top response was, “ I love you. ” The second was, “ I forgive you .” ...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
Jesus showed his solidarity with the poor through his teaching, parables and lifestyle. It is no coincidence that in his very first recorded message he referenced the poor… Imagine God incarnate makin...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...
Turn around and believe that the good news that we are loved is gooder than we ever dared hope, and that to believe in that good news, to live out of it and toward it, to be in love with that good new...
Luke 10:30-37 , Matthew 25:34-40, James 2:14-17 , 1 John 3:16-18, Mark 10:46-52, Proverbs 19:17, Isaiah 58:6-7
Gracious God, you are the author of life and giver of all good things. Yet we have worked against your goodness, passing people by, and ignoring their needs. Father, forgive us for walking away from p...
Matthew 5:14-16, Mark 12:41-44 , 2 Timothy 1:7 , Philippians 2:3-4, 1 John 3:16-18, Acts 20:24, Luke 9:23-24
Gracious God, our decisions are often rooted in keeping comfortable. We keep quiet in order to protect ourselves. We give just enough to look good in front of others. We hold back to avoid pain. Yet y...
Mark 10:35-45, Philippians 2:3-7, Psalm 139:23-24, John 3:1-17, Mark 10:17-27
Savior Jesus, we confess that all too often we are incapable of looking beyond our own ambitions. We get wrapped up in prestige and position, leaving you behind for our own aspirations. Forgive our mi...
1 Corinthians 1:10-13, Mark 3:24-25, Philippians 2:3-4, James 3:16, Ephesians 4:3-6, Romans 12:8
Our first president, George Washington, refused to run as a member of any political party. He wanted to be a president to all Americans. Washington firmly believed that political parties would divide ...
Jeremiah 17:7-8, Colossians 2:6-7, Psalm 1:3, Ephesians 3:16-19, Matthew 13:3-8, Mark 4:1-9
The word radical comes from the same root as the word radish and literally means “root.” It’s truly a root word! But apart from the painful pun, it has something to teach us. So often, when we think o...
1 Corinthians 3:3, Titus 3:3, James 3:16, 1 Samuel 18:10-16, Exodus 20:17, Mark 7:20-23
Joseph Epstein tells a joke that illustrates envy’s malicious and impotent character well. Once there was an Englishwoman, a Frenchman, and a Russian: Each [was] given a single wish by one of those ...
1 Samuel 18:10-16, Proverbs 14:30, James 3:16, Mark 7:20-23
A Poem by Victor Hugo recounts an opportunity granted to Envy and Avarice to receive whatever they wished, on the condition that the other receive a double portion. Envy replied, “I wish to be blind i...
Matthew 14:19-20, John 6:35, Jeremiah 15:16, Colossians 3:16, Mark 10:43-45
O Jesus Christ, who fed the multitudes upon the hillside, feed us now with your Word, that we too may be filled. Amen. God of truth, who desires that we live by your truth, may the words spoken this d...
Luke 15:11-32, Matthew 22:37-40, Revelation 21:1-4, Mark 10:17-27, John 3:16, Romans 8:38-39, 1 John 4:16
We know but little now about the conditions of the life that is to come. But what is certain is that Love must last. God, the Eternal God, is Love. Covet, therefore, that everlasting gift.