Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Commentary Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have...
Pastor: Let us pray for the whole Church of God in Christ Jesus and for all people according to their needs. Almighty God, You have enriched Your Church with the proclamation of the Gospel [...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have begged him to explain ...
Euangelion in Greek, which is translated as “good news” or “gospel,” combines angelos, the word for one announcing news, and the prefix eu-, which means “joyful.” Gospel means “news that brings joy.” ...
Leader: As it is written in the prophet Isaiah, "See, I am sending my messenger ahead of you, who will prepare your way; People: the voice of one crying out in the wilderness: 'Prepare the ...
Lesslie Newbigin, the great missiologist and missionary, shares a powerful analogy of repentance from his days serving as a missionary in India. I remember once visiting a village in the Madras di...
Turn around and believe that the good news that we are loved is gooder than we ever dared hope, and that to believe in that good news, to live out of it and toward it, to be in love with that good new...
Mark 1:14-15, Romans 1:16, 1 Corinthians 15:1-4, Luke 2:10-11, Colossians 1:23
It would be an understatement to say the term gospel is an important term in the Scriptures. Not only is it central in Scripture, but churches have adopted the term as their most beloved adjective. Yo...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power and authority. The seco...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Luke 12:49, Matthew 10:34, Mark 4:41, Hebrews 12:29, Revelation 1:14-15, John 1:14
When our daughter Sara was four years old, she burst into the house carrying a water-filled baggie in which swam a wide-eyed burst of sunshine. “Look what they gave us at the birthday party!” (Gee tha...
Mark 7:20-23, Proverbs 4:23, James 1:14-15, Luke 6:43-45, Colossians 2:23
One afternoon, I was playing with my son in our living room when I suddenly smelled something burning. I stood up and walked around, nose high in the air, sniffing furiously. My wife smelled it too, s...
Galatians 5:17, 1 John 1:8, Proverbs 4:23, Romans 7:18-19, Mark 7:21-23, James 1:14-15
In a famous Earth Day 1971 Pogo comic strip by Walt Kelly, the titular Pogo and his companion Porkypine are enjoying nature when they come upon a clearing filled with trash. Pogo says the iconic line,...
Ezekiel 36:26, Mark 10:21-22, James 1:14-15, Jeremiah 17:9-10, Psalm 139:23-24, Matthew 6:22-24
In her engaging treatment, Teach us to Want , Jen Pollock Michel describes both the beauty and pain of seeing our own sinful nature: It is often true that once we are made to see, we don’t like w...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus arrives in Galilee preac...
Mark 6:30-34, 53-56, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...
The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want celebration, big music,...
The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ...
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...