Matthew 22:35–40, Mark 12:28–34, Luke 10:27, 1 John 1:9, Psalm 51:10, James 5:16
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have n...
Matthew 22:35–40, Mark 12:28–34, Luke 10:27, 1 John 1:9, Psalm 51:10, James 5:16
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have no...
Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
Exodus 20:8-10, Mark 2:27-28, Colossians 2:16-17, Ecclesiastes 3:1-4, Romans 14:5-6
A number of years ago, when sabbath laws were still a contentious issue, a church group was picketing a stadium just before a Sunday game. When Tampa Bay Bucs coach John McKay arrived, the minister co...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 9:42-47, Matthew 18:1-10, Luke 17:1-4, Matthew 7:1-5, Luke 6:37-42
Holy God, we confess that we are quick to look through the window and slow to look in the mirror. We confess that we can see how others stumble, but we do not see how we contributed to their stumble. ...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Gracious Father, the words of scripture are not without harshness in relation to our sin. We are prone to lead others astray in our words and actions. Knowingly or unknowingly done, we are condemned. ...
Luke 18:13-14, Romans 5:8, Mark 2:17, 1 John 1:8-10, Isaiah 53:6, Jeremiah 17:9, Romans 3:23
A recovery of the old sense of sin is essential to Christianity. Christ takes it for granted that men are bad. Until we really feel this assumption of His to be true, though we are part of the world H...
Luke 5:31-32, 1 Timothy 1:15, 1 John 1:9, Romans 5:6-8, Mark 2:17, Isaiah 1:18, Micah 7:18-19
It is quite enough that you have sinned. Now let go of it. Don’t let your despondency lead to an even greater offence. The Lord says, ‘I do not wish the death of the sinner, but rather that he repent ...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Genesis 13:8-9, Exodus 32:30-32, Philippians 2:3-8, Mark 10:42-45, Psalm 23:1-4
Gracious God, forgive us when we fail to look honestly at ourselves. It is easy to minimize and justify our sin, believing we can appease our guilt. We are afraid, thinking it is up to us to remove ou...
Mark 2:1-12, Luke 22:54-62, Luke 18:9-14, Psalm 32:5, 1 John 1:8-9
We confess, Gracious God, that we are a forgiven people who still need forgiveness. As Christians, it is easy to take this forgiveness for granted, and leave our lives unchanged. It is tempting to sin...
Romans 8:38-39, Mark 6:1-13, Romans 5:1, Psalm 139:1-18, Matthew 6:14-15, Mark 11:25-26, Acts 5:31
Even in our moments of doubt, our lack of faith, and the blindness which means we fail to see God amongst us, God is still at work. God is still healing. God is still forgiving. Even when you fail to ...
Romans 5:10, Matthew 5:44, Luke 23:34, Mark 11:25, Colossians 3:13
In the Middle East both the main protagonists embrace religions where forgiveness has never been seen as a duty, let alone as a virtue, but rather as a kind of moral weakness—and by “moral weakness” I...
John 9:1-7, Mark 8:22-25, 2 Corinthians 4:4, Psalm 146:8, Isaiah 55:8-9, Luke 24:13-32, Acts 9:1-19
God of healing, we look for you in all the wrong places. We assume we have figured out how you are at work. Because of this, we miss out on seeing your glory, and we fail to join with you as partners ...
As a pastor, I have received my fair share of letters and missives criticizing my words or actions. Some have been anonymous, others put their name on it. When the criticism felt unfair or angered me,...
Matthew 6:14-15, Colossians 3:12-13, 2 Timothy 4:7-8, Matthew 10:32-33, Ephesians 4:31-32, Mark 11:25, 1 John 1:7, Matthew 18:21-35, Matthew 5:23-24
In the second century, a priest from Antioch named Sulpicius had steadfastly refused to sacrifice to the gods, even under torture, and was being led away to be beheaded. As he walked, a Christian name...
Psalm 37:8–9, James 1:19–20, Ephesians 4:26–27, Mark 3:1–5, Proverbs 14:29, Exodus 32:19–20, Matthew 21:1-13, Mark 11:15-19, John 2:13, Luke 19:45-48
O my Lord, I discern in my anger a sense of self-righteousness, which is much too close to pleasure. And I think of you, Lord. You were never angry in your own defense, and you took no pleasure in ang...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Genesis 2:1-3, Exodus 20:8-11, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5
For the most part, contemporary Christians pay little attention to the Sabbath. We more or less know that the day came to reflect, in U.S. culture, the most stringent disciplinary faith of the Puritan...
Matthew 3:16-17, Mark 1:10-11, Luke 3:21-22, John 14:9-11
Some years ago the Court of Appeal of British Columbia, Canada, was hearing a case about a man accused of arson. During his trial in a lower court a microphone had picked up something he had murmured ...
Job 1:42, James 1:2-3, 1 Peter 1:6-7, Mark 5:1-20, John 8:36
Pastor: Father in Heaven, I have sinned times without number. I am guilty of pride and unbelief. I’ve failed to delight my heart in your Word and have neglected you in my daily life. All: My transgr...
Luke 4:21-30, Mark 6:1-6, Matthew 5:44, Colossians 3:12-13, James 4:11, 1 Peter 2:1, Romans 12:10
Contempt is so painful To be dismissed, disregarded Questioning instead of dignity Accusation instead of personhood I have felt its sting and hollowness As have you, my Jesus Help me hear the needed ...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have begged him to explain ...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...