Genesis 45:1-15, Matthew 18:21-35, Ephesians 4:32, Romans 5:10, Mark 11:25, Colossians 3:13, Matthew 5:44
Frederick William I was a king of Prussia in the early 18th century. Personality-wise, he was described as exacting, frugal and austere. He was known to beat his children when they disappointed him. H...
James 5:14-16, Colossians 3:13, Psalm 147:3, Isaiah 58:8, Mark 11:25, Matthew 6:14-15, Psalm 103:2-3
As a young pastor, I wanted to pray for Jean, who had been sick in bed for about a week. So I took Mike, a fellow leader in the church, with me to her home. Her husband, Jim, greeted us at the door an...
Psalm 32:5, James 5:16, Romans 12:17-21, Luke 6:37, Mark 11:25, Colossians 3:13
Corrie ten Boom told of not being able to forget a wrong that had been done to her. She had forgiven the person, but she kept rehashing the incident and so couldn’t sleep. Finally Corrie cried out to ...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have begged him to explain ...
Romans 12:20-21, Luke 23:34, Matthew 18:21-22, Luke 6:37, Mark 11:25
“What happens here may be expressed by the quite simple and yet unfathomable word, ‘forgive.’ What occurs when I forgive another person? It does not mean . . . that I can ‘forget’ what he did to me. I...
Proverbs 19:11, Matthew 18:21-22, Romans 12:20-21, Mark 11:25, Ephesians 4:31-32, Colossians 3:13
Forgiveness doesn’t mean “I didn’t really mind” or “it didn’t really matter.” I did mind and it did matter, otherwise there wouldn’t be anything to forgive at all, merely something to adjust my attitu...
Matthew 5:44, Proverbs 20:22, Mark 11:25, Colossians 3:13, Ephesians 4:31-32, Romans 12:19-21, Matthew 6:14-15
Revenge and forgiveness are major themes of Michael Christopher’s play, The Black Angel. In it, Herman Engel is Nazi general responsible for killing over 200 French Jews. Convicted of his crimes by th...
Psalm 37:8–9, James 1:19–20, Ephesians 4:26–27, Mark 3:1–5, Proverbs 14:29, Exodus 32:19–20, Matthew 21:1-13, Mark 11:15-19, John 2:13, Luke 19:45-48
O my Lord, I discern in my anger a sense of self-righteousness, which is much too close to pleasure. And I think of you, Lord. You were never angry in your own defense, and you took no pleasure in ang...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Matthew 18:21-22, 1 John 1:9, Psalm 32:1, Mark 11:25, Luke 6:37, Colossians 3:13, Ephesians 4:32
I asked a few people if they’d ever forgiven anyone and what it felt like. They gave me answers so pious I knew they’d never done it…Forgiveness is a brutal mathematical transaction done with fully en...
Romans 5:10, Matthew 5:44, Luke 23:34, Mark 11:25, Colossians 3:13
In the Middle East both the main protagonists embrace religions where forgiveness has never been seen as a duty, let alone as a virtue, but rather as a kind of moral weakness—and by “moral weakness” I...
2 Kings 22:11–13, Amos 5:23–24, John 2:13–17, Mark 10:13–14, Romans 12:21, Psalm 4:4
Dear Lord, I am filled with anger born of frustration. I confess I know not whether my anger is of you. I just know I am filled with hope, which makes me angry that others are not so filled. Take away...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
Luke 4:21-30, Mark 6:1-6, Matthew 5:44, Colossians 3:12-13, James 4:11, 1 Peter 2:1, Romans 12:10
Contempt is so painful To be dismissed, disregarded Questioning instead of dignity Accusation instead of personhood I have felt its sting and hollowness As have you, my Jesus Help me hear the needed ...
Gracious Father, the words of scripture are not without harshness in relation to our sin. We are prone to lead others astray in our words and actions. Knowingly or unknowingly done, we are condemned. ...
As a pastor, I have received my fair share of letters and missives criticizing my words or actions. Some have been anonymous, others put their name on it. When the criticism felt unfair or angered me,...
Matthew 18:21-22, Acts 3:19, 1 John 1:9, Mark 11:25, Colossians 3:13
Forgiveness doesn’t mean that we don’t take evil seriously after all; it means that we do. In fact, it means we take it doubly seriously. To begin with, it means a settled determination to name evil a...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Matthew 9:9-13, James 2:13, Mark 7:24-30, Ephesians 2:13-14, Luke 15:1-7
In the Second World War, a group of soldiers were fighting in the rural countryside of France. During an intense battle, one of the American soldiers was killed. His comrades did not want to leave his...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
How Do We Deal With Jesus? Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly different answers, but their aim was essentially the same⸺to shut Jesu...
Matthew 13:57, Mark 6:1, Romans 9:13, 2 Corinthians 6:3, 1 Corinthians 10:32
Offending people is a necessary and healthy act. Every time you say something that’s offensive to another person, you just caused a discussion. You just forced them to have to think.