Proverbs 3:5-8, Matthew 22:37, Romans 12:1-2, Luke 14:26-27, Deuteronomy 6:5, Luke 16:13, Mark 12:30, John 14:15, Matthew 16:24-26, Luke 9:59-62, Matthew 6:24, Hebrews 11:13-16, Hebrews 10:38-39, Matthew 6:33-34, Matthew 10:37-39
What are you willing to do for love? An instructor for the Perspectives on the World Christian Movement course shared with a class the major hang-up he had to get over before asking his wife to ma...
Philippians 3:7-8, Romans 6:1-2, Ephesians 2:8-10, John 21:15-19, Luke 9:23-24, Mark 10:17-22
Cheap grace is the deadly enemy of our Church. We are fighting to-day for costly grace. Cheap grace means grace sold on the market… Cheap grace means grace as a doctrine, a principle, a system…. Chea...
1 Peter 2:21, Hebrews 12:2, Philippians 3:8-9, Revelation 17:14, Luke 9:23, John 10:27, Matthew 16:24
The Gospel is not about choosing to follow advice, it’s about being called to follow a King. Not just someone with the power and authority to tell you what needs to be done—but someone with the power ...
Matthew 8:20, Philippians 3:8, Hebrews 12:11, 2 Corinthians 12:9, Romans 5:3-4, James 1:2-4, Luke 9:23
Fear and growth go together like macaroni and cheese. It’s a package deal. The decision to grow always involves a choice between risk and comfort. This means that to be a follower of Jesus you must re...
Matthew 19:21, Philippians 3:8, Luke 9:23, Romans 8:29, 2 Corinthians 4:17, Hebrews 12:11, Isaiah 58:6-7
Given life’s unpredictability and the inevitability of pain and hardship, what do we do when that pain and hardship show up on our doorsteps? In roughly AD 270, there was a man in Lower Egypt named An...
Matthew 16:25, Luke 9:62, Philippians 3:7-8, Acts 20:13-36, Matthew 10:16-42, James 1:2-4, 2 Corinthians 4:16-18
The renowned scholar and musician Albert Schweitzer’s life was turned upside down one summer morning in 1896 while reading his Bible. He came upon Matthew 16:25: “For whosoever will save his life shal...
Exodus 6:33, Exodus 20:3, Deuteronomy 6:5, 1 Corinthians 10:31, James 1:17, 1 Timothy 6:17, Luke 14:26-27, Philippians 3:8
We sometimes imagine surrender to God as emotional starvation. Every pleasure feels suspicious, and every passion feels in competition with our love of God. We think that the more miserable we are in ...
Luke 19:1-10, Luke 3:7-9, Luke 7:36-50, Luke 15:1-32
Context Luke 19:1-10 is a part of the central section of the gospel of Luke (9:51-19:28), largely consisting of parables and teachings that Jesus shares with his disciples while on the way to Jerusal...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
Genesis 3:8-13, Isaiah 6:5-7, Nehemiah 9:1-3, 1 John 1:8-9, Psalm 51:1-4, Luke 18:9-14
In a talk about faith and doubt, the Irish Londoner Charlie Mackesy shares a humorous anecdote from a friend. This friend was attending a traditional Anglican worship service with his wife and their y...
In 1890 Francis Thompson, a Roman Catholic poet, described God as “The Hound of Heaven”: I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him,...
Jonah 3:1-10, Nehemiah 9:5-38, Luke 15:11-32, 1 John 1:9, Psalm 51:10
Pastor: Let us return to the Lord our God in confession and repentance. ( Silence for reflection and self-examination. ) Pastor: Holy and merciful Father, we confess to You that we are b...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
2 Corinthians 5:17, Luke 2:8-14, John 3:3-8, Acts 2:1-4, John 11:38-44, Ezekiel 36:26, Isaiah 9:6-7, John 1:9-13, Colossians 1:19-22, Revelation 21:1-5
The message of Christmas, then, is not about manufacturing sentimental feelings in vain hopes of a miracle. It’s about believing the reality that God has birthed something new in Jesus and because of ...
Proverbs 31:10-31, Matthew 6:19-21 , Luke 10:38-42, Ecclesiastes 4:6 , Ecclesiastes 3:1-8, James 1:17, Isaiah 9:6, Luke 2:11, John 3:16-17 , Luke 2:10
Ann was a working mother in her 30’s, and one of the millions of women who saw the marshmallow castle on the December cover of a popular women’s magazine. Ann confessed, later, that she felt like a “b...
Ephesians 3:8-9, Romans 11:33-36, Luke 7:36-50, Colossians 1:19-20, 2 Corinthians 9:15, Luke 15:11-32, Isaiah 55:8-9
Famed pastor and educator A. T. Pierson (1837–1911) lamented his own human inadequacies in communicating to his congregation the depth and levels of the “unsearchable riches of Christ:” “Unsearchabl...
Acts 20:35, Proverbs 3:9, 2 Corinthians 9:7-8, Mark 10:21, Luke 12:33-34, Philippians 3:7-8, Matthew 13:44-46
I place no value on anything I have or may possess, except in relation to the kingdom of God. If anything will advance the interests of the kingdom, it shall be given away or kept, only as by giving o...
Isaiah 9:2, Ecclesiastes 3:1, Luke 2:1-7, John 1:14, Isaiah 7:14
Christmas is Over It’s Christmas morning, not yet light. I am ten years old, creeping down the stairs, and I am full of hope. My siblings and I were told there will be no Christmas. Our mother told u...
Context This Sunday’s passage takes place during Jesus’ long final journey to Jerusalem (which takes up over a third of Luke’s Gospel). In the preceding pericope the disciples have asked Jesus to in...
Luke 19:1-10, Luke 3:7-9, Luke 7:36-50, Luke 15:1-32
Context Luke 19:1-10 is a part of the central section of the gospel of Luke (9:51-19:28), largely consisting of parables and teachings that Jesus shares with his disciples while on the way to Jerusal...
Context This Sunday’s passage takes place during Jesus’ long final journey to Jerusalem (which takes up over a third of Luke’s Gospel). In the preceding pericope the disciples have asked Jesus to in...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
You can heal, Christ has touched you. You can love, Christ has sought you. You can give yourself away. Christ has come walking and called you. You can break the barriers from which others suffer. Chri...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Jesus says to us, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...