Matthew 5:22-25, Matthew 5:23-24, Colossians 3:13, Matthew 5:44-45, Matthew 7:1, Matthew 12:9-15, Matthew 16:1-4, John 10:22-42, John 8:1-11, Matthew 12:22-37, Matthew 12:1-8, Matthew 21:23-27, Luke 7:36-50, Luke 15:null, Matthew 19:1-9, Matthew 26:57-67, John 18:19-24, Matthew 26:47-56, John 18:1-11, Luke 23:33-46
What do we learn from Jesus about anger in the Bible? Jesus’ way of dealing with anger is quite different than what we think today. If we learn to deal with anger in the way that Jesus taught and mod...
1 Kings 19:11-13 , Exodus 33:12-23, Jeremiah 1:4-10 , Luke 10:38-42, John 1:1-14 , Psalm 139:1-18
Contemplation is also the response to a call: a call from Him Who has no voice, and yet Who speaks in everything that is, and Who, most of all, speaks in the depths of our own being: for we ourselves ...
One evening I was taking a stretch break from study, walking out into the night. Soon I began speaking prayers of complaint . . . a little like the lament psalms in the Bible. I wasn’t angry, really, ...
Ephesians 2:14-16, 2 Corinthians 5:18-19, Galatians 3:18, Colossians 3:11, Luke 10:25-37, Genesis 33:1-11, John 4:1-42
God of the Nations We stand apart from you We stand apart from each other We stand with our tribe Hiding behind walls Throwing our stones Our divisions dishonor you We harm instead of heal You weep Of...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Matthew 13:24-30, 36-43, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Commentary Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all ...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Luke 19:1-10, Luke 3:7-9, Luke 7:36-50, Luke 15:1-32
Context Luke 19:1-10 is a part of the central section of the gospel of Luke (9:51-19:28), largely consisting of parables and teachings that Jesus shares with his disciples while on the way to Jerusal...
Luke 19:1-10, Luke 3:7-9, Luke 7:36-50, Luke 15:1-32
Context Luke 19:1-10 is a part of the central section of the gospel of Luke (9:51-19:28), largely consisting of parables and teachings that Jesus shares with his disciples while on the way to Jerusal...
Context: The Grumblers Jesus tells the three parables of Luke 15 to “the Pharisees and scribes” who were grumbling. Throughout Luke’s gospel account Jesus has been involved in controversy with the Ph...
Context: The Grumblers Jesus tells the three parables of Luke 15 to “the Pharisees and scribes” who were grumbling. Throughout Luke’s gospel account Jesus has been involved in controversy with the Ph...
Context This Sunday’s passage takes place during Jesus’ long final journey to Jerusalem (which takes up over a third of Luke’s Gospel). In the preceding pericope the disciples have asked Jesus to in...
Context This Sunday’s passage takes place during Jesus’ long final journey to Jerusalem (which takes up over a third of Luke’s Gospel). In the preceding pericope the disciples have asked Jesus to in...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Context We haven’t been following the story of Luke yet. We’re now jumping into Luke partway through, so it helps to do one of those review clips you see at the beginning of an episode in a TV series...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
You can heal, Christ has touched you. You can love, Christ has sought you. You can give yourself away. Christ has come walking and called you. You can break the barriers from which others suffer. Chri...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...