The Grand Prince of Kiev (now called Russia), Vladimir the Great, was under intense pressure to choose a national religion. The year was 987 AD, and paganism was quickly going out of fashion. More and...
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...
Psalm 14:2-3, Ecclesiastes 7:20, Luke 18:9-14, 1 John 1:8, Romans 3:23, Jeremiah 17:9, Isaiah 64:6
Dear Everybody, We have a serious problem: All of us think we’re good people. But Jesus says we’re not. Sincerely, Brant P. Hansen …PS. IF YOU THINK I’M WRONG—about how we think we’re good people...
Saul's Confident Error Last week, we considered Abram and the way that God may send us out on a journey, waiting to see his will without knowing the destination. Today we move forward to Saul on...
Matthew 6:1-2, John 5:44, Romans 12:2, Galatians 1:10, 1 Thessalonians 2:4, Titus 3:4-7, Psalm 37:4
In her book Invitation to Retreat, Ruth Haley Barton shares some of the many insights she has had since she began intentionally taking inattentional retreats to re-connect with God and her own desires...
1 John 3:1, John 4:1-26, Luke 19:1-10, Galatians 5:13-14, Romans 5:5-8, 1 John 4:16
“Most of their vices are attempted short cuts to love,” writes John Steinbeck in East of Eden, a book full of characters who crave the love of a father, a brother, a lover, a son. The experience of fu...
Colossians 3:12, Matthew 23:27-28, Titus 1:16, 1 John 3:18, Romans 12:2, Galatians 5:22-23, Matthew 7:21
A man is being tailgated by a woman who is in a hurry. He comes to an intersection, and when the light turns yellow, he hits the brakes. The woman behind him goes ballistic. She honks her horn at him;...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.
Titus 3:5, Romans 7:18-19, Psalm 51:5, Jeremiah 17:9, Isaiah 64:6, 1 John 1:8-9, Romans 3:23
“I’m not a good person” is a shockingly countercultural thing to say. We all want to think we’re “clean” and that we’ve avoided whatever “big sins” are on our own personal lists. But we trust ourselve...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
John 8:1-11, Genesis 32:22-32, Luke 15:11-32, Luke 22:54-62, Ephesians 2:8-9, 2 Corinthians 12:9-10
When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am...
Context Layers The responsible interpretation of any biblical text requires one to consider multiple levels of context, but these contextual strata are especially important to define and explore in ...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Context Layers The responsible interpretation of any biblical text requires one to consider multiple levels of context, but these contextual strata are especially important to define and explore in ...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Myself unholy, from myself unholy to the sweet living of my friends I look—eye-greeting doves bright-counter to the rook, fresh sand to salt sand-teasing waters shoaly:—and they are purér, but alas! n...
Genesis 3:7-8, Proverbs 28:13, 1 John 1:7-9, James 5:16, Galatians 6:1-2
Shame has two conflicting instincts. It needs to isolate and hide, and it needs a community in which to be transparent. Hiding, of course, usually wins. It is the easier and more natural of the two. B...
Colossians 3:5, Psalm 115:4-8, 1 John 5:21, Acts 17:22-23, Matthew 6:24, Romans 1:25, Isaiah 44:13-17
Martin Lindstrom observes: When people viewed images associated with the strong brands-the iPods, the Harley-Davidson, the Ferrari, and others-their -their brains registered the exact same patterns of...
Ezekiel 36:26-27 , Zechariah 4:6 , 1 Samuel 16:7, John 15:4-5 , Galatians 5:22-23, Psalm 127:1-2
You ought to.” “You need to.” “You’ve got to.” “You’re supposed to.” “You better.” Do these sorts of exhortations sound familiar? Perhaps you have heard admonitions such as these from the pulpit, from...
Hebrews 13:5, John 6:35, Isaiah 55:1-2, Matthew 5:6, Ecclesiastes 5:10, Philippians 4:11-13, Proverbs 30:8-9
In one of the classic scenes from Charles Dickens’ novel Oliver Twist, the misfortunate young orphan, Oliver, is stuck in a workhouse, laboring for long hours and getting barely enough gruel to keep h...
Psalm 51:10, Jeremiah 17:9-10, Matthew 5:8, Romans 7:21-23, James 4:8, Ezekiel 36:26, 1 John 3:3, Psalm 73:1, Psalm 24:3-4, Matthew 15:19-20, Romans 12:2, Psalm 139:23-24, Titus 1:15, James 1:2-8, Matthew 12:25
Gracious God, our hearts are often divided between what is good and what is evil. Not one of us is pure in heart yet we long to have a whole heart.
Matthew 5:37, Leviticus 6:4-5, 1 John 1:9, Philippians 2:12-13, John 16:13, Galatians 5:18, Romans 14:5
The British poet Thomas Campbell, attending a horse race with some friends, bet one of them (Thomas Wilson) £50 that the horse Yellow Cap, would come in first place. After the race ended, Campbell, th...