Numbers 12:null, Joshua 2:null, Matthew 9:9, Mark 5:1-10, Mark 5:25-34, Luke 19:1-10, John 4:1-42, Galatians 3:28
Belonging can be such a fickle and painful process in life. As the popular researcher and writer Brené Brown describes in her book, Braving the Wilderness, she struggled to fit in after moving to New ...
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
John 13:34-35, Isaiah 1:17, Proverbs 31:8-9, Acts 17:26, Micah 6:8, James 2:1, Galatians 3:28
To remain neutral in a situation where the laws of the land virtually criticized God for having created men of color was the sort of thing I could not, as a Christian, tolerate.
Ezra 4:7–24, Daniel 2:4–49, Nehemiah 8:1–8, Mark 5:41 , John 19:19–22, Acts 2:1–13
One development of the exile was an additional language for the Jewish people. The Babylonians and Persians spoke Aramaic, and out of necessity the Jews learned it. Some even became more conversant in...
In North America, the fastest-growing segment of the population, categorized according to religious affiliation, are the “nones,” meaning those who are done with formal religious affiliation. This inc...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
Galatians 6:10, Hebrews 11:13-16, 2 Corinthians 6:9-10, Matthew 5:44, 1 Peter 2:11-12, John 17:15-16
In an early Christian document known as the Epistle to Diognetus (c. A.D. 120-200), the author wrote a response to some propaganda circulating in the Roman Empire. People had spread false rumors about...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
Matthew 5:9, Romans 12:17-18, Psalm 34:14, Ephesians 4:2-3, John 14:27, Romans 14:19, 2 Corinthians 13:11, James 3:18, Isaiah 26:3, Philippians 4:6-7
O God, you have bound us together in a common life. Help us, in the midst of our struggles for justice and truth, to confront one another without hatred or bitterness, and to work together with mutual...
Acts 10:34-35, Acts 2:1-12, John 4:1-42, Romans 12:10, 1 John 4:20-21
God and Father of all, in your love you made all the nations of the world to be a family, and your Son taught us to love one another. Yet our world is riven apart with prejudice, arrogance, and pride....
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.
Isaiah 49:6, Revelation 7:9, John 3:16, Galatians 3:28, Romans 10:12, Acts 1:8, Matthew 28:19-20
The Gospel as such has no native country. He who goes out humbly with Christ in the world of all races will perpetually discover the multiple, but constant, relevance of what he takes. It takes a whol...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
1 John 3:18, 2 Corinthians 5:18-19, Micah 6:8, Galatians 6:2, James 1:22, Colossians 3:16, 2 Timothy 3:16-17
When we don’t meet Christ in Scripture and are not regularly being discipled by or discipling others, it is impossible to discern what being a Christian means or to cultivate a relationship with God. ...
God’s grace is present in all people and cultures. As we submit ourselves to learning from other cultures, we catch glimpses of God’s grace that would be unavailable in our own culture.
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
Jeremiah 6:14, Jeremiah 8:11, Ezekiel 13:10, John 5:42
Peacekeepers are conflict avoiders, sweeping important issues under the carpet so no conflict manifests itself. This often happens in families and churches. This also happens between alienated ethnic ...
Proverbs 29:25, Acts 4:13, John 15:18-19, 2 Timothy 1:7-8, Colossians 4:5-6, Matthew 5:14-16, Romans 1:16
Why is it so intimidating to talk about Jesus in contemporary western culture? One obvious reason might lie in the ubiquitous negative portrayals of Christians in mainstream media. Sam Chan makes this...
Luke 9:23, Luke 6:37, John 7:24, Ephesians 4:31-32, Proverbs 18:13, 1 Peter 4:8, Ephesians 4:2-3
Most people I meet assume that Christian means very conservative, entrenched in their thinking, anti-gay, anti-choice, angry, violent, illogical, empire builders; they want to convert everyone, and th...
Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
Matthew 24:12, Hebrews 10:25, John 6:66, Proverbs 18:1, Isaiah 53:6
[R]eliable quantitative research around this has brought some helpful insights to light. Jim Davis, Michael Graham, and Ryan Burge have released the largest study ever done on dechurching in America i...
Now of course, none of us is perfect, and all of us fail in all kinds of ways. That is why we often protect ourselves a bit when we say things like, “Don’t look at me, or don’t look at Christians; loo...
Both the Old and New Testaments indicate that caring for the poor is one of the primary indicators of saving faith (Isa. 58:1–12; 1 John 3:17–18). Doing nothing is simply not an option for a follower ...
Matthew 25:40, Matthew 25:31-46, Micah 6:8, James 2:15-17, Luke 6:27-36, Isaiah 58:6-7, 1 John 3:17, Zechariah 7:9-10, Colossians 3:12, Proverbs 21:13
All: Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
Romans 12:1-2, Colossians 2:8, 1 John 2:15-17, 1 Corinthians 10:23-33, Mark 7:8-9
When my grandparents were in their eighties, their television developed a fault that made the screen permanently bright green. It was good for viewing garden shows or nature programs, but it was prett...