We should also note that while Jesus had the biggest work assignment in human history-he had been invited to "save the world"-he never spent weeks writing a vision statement with steps for s...
We hear of wild new theories about Jesus. Every month or two some publisher comes up with a blockbuster saying that he was a New Age guru, an Egyptian freemason or a hippie revolutionary. Every year o...
Isaiah 9:6-7, Philippians 2:9-11, Mark 1:16-20, Matthew 11:28-30, John 10:10
H.G. Wells, himself an atheist, makes this point about the nature of greatness as it relates to Jesus: A historian like myself, who doesn’t even call himself a Christian, finds the picture centering...
Philippians 2:6-8, John 1:10-11, Isaiah 53:3-4, Matthew 11:19, Mark 15:34, Isaiah 53:12, Luke 15:20-24, Revelation 7:13-14
In this excerpt, the French monastic leader Frere Pierre Marie, shares an interpretation of Jesus as the true prodigal son—bringing all of us home with him: He, who is born not from human stock, or ...
Psalm 19:null, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Ancient Lens What can we learn from the historical context? The Books of the Psalms and David The Book of Psalms is divided into five books, like the five books of the Torah. While it is not obvi...
Psalm 19:, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Lent 2021: A 40-day Heart Restoration Nature, Law, & Holiness Bonus Content: Video prep session with Austin Hill on Psalm 19 . Password: %h+CNTJ7 AIM Commentary Ancient Lens What can we ...
Colossians 1:15-17, Hebrews 1:3, John 1:1-5, Matthew 16:13-20, John 14:6, Acts 4:12
There’s Republican Jesus who is against tax increases and activists judges, and for family values and owning firearms. There’s Democrat Jesus who is against Wall Street and Walmart, and for reducing ...
Context— Looking Ahead The next 2 weeks (Week 5 – 4:17-5:2; and Week 6 – 5:3-21) move into more of the practical application of what we’ve seen thus far in Ephesians. The week after that (Week 7 – ...
Context— Looking Ahead The next 2 weeks (Week 5 – 4:17-5:2; and Week 6 – 5:3-21) move into more of the practical application of what we’ve seen thus far in Ephesians. The week after that (Week 7 – ...
ANCIENT LENS What’s the historical context? Historical Background The Songs of Ascents celebrate the journey from Babylonian captivity to freedom in the homeland of Judah, and ultimately celebrat...
ANCIENT LENS What’s the historical context? Historical Background The Songs of Ascents celebrate the journey from Babylonian captivity to freedom in the homeland of Judah, and ultimately celebrat...
Isaiah 53:7, John 13:5, John 11:33-35, Mark 10:13-14, Luke 8:44-48
In the one place in the Bible where the Son of God pulls back the veil and lets us peer way down into the core of who he is, we are not told that he is “austere and demanding in heart.” We are not tol...
John 1:14, Colossians 1:15-16, Philippians 2:5-11, Hebrews 1:1-3, Acts 4:12
In the Christian view, the ultimate evidence for the existence of God is Jesus Christ. If there is a God, we characters in his play have to hope that he put some information about himself in the play....
Introduction Sometimes verses 1-4 are separated from 5-10 in preaching. N. T. Wright points out, however, that in both sections, the need for humility binds the passages together. A teacher must prac...
Luke 17:5-10, Luke 17:1-4, 1 Corinthians 6:19-20, John 15:15
Introduction Our lectionary text is inextricably linked with the five verses that precede it. For that reason, I’ll give a summary of verses 1-4. It’s possible the lectionary authors chose to separat...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
John 13:1-17, John 13:31-35, Luke 22:25-27, Matthew 20:25-28, Mark 10:42-45
Reflection We all are aware of cultures that have a hierarchy—a pecking order. The elite and the hoi polloi. The acceptable and the unacceptable. In such cultures, the hierarchy determines the role. ...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
John 4:7-26, Mark 10:46-52, Matthew 19:13-15, Luke 19:1-10, Mark 5:21-43, Philippians 2:3-4
A striking dimension of Jesus’ capacity to love was his ability to be totally present with people. In all the Bible, Jesus never says to anyone, “Huh? What did you say? I wasn’t paying attention. I wa...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Colossians 1:19-20, Romans 8:1-2, Luke 7:36-50, 1 Corinthians 1:18, Mark 10:45, Matthew 20:20-28, John 14:6
In his seminal work, The Cross of Christ , British pastor and author John Stott describes the unique, upside-down kingdom instituted on the cross: ‘Irresistible’ is the very word an Iranian stude...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses excluded from the lectionary pericope). John 21 reads as a rather strange epilogue to this go...
John 16:33, 1 Timothy 2:1-2, James 5:14-15, 2 Corinthians 1:3-4, Romans 15:13, Philippians 4:13, Isaiah 40:31
God of Love and Mercy—Father, Son and Holy Spirit: As those beloved by You...You give us the privilege of loving others and praying for them ... as we do today. We pray on behalf of those for whom th...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...