Jim Rayburn, the founder of Young Life, a nationwide youth ministry, used to say, “It’s a sin to bore a kid with the gospel.” But what about adults? Is it okay to bore grownups with the gospel? I ask ...
Context Layers The responsible interpretation of any biblical text requires one to consider multiple levels of context, but these contextual strata are especially important to define and explore in ...
Context Layers The responsible interpretation of any biblical text requires one to consider multiple levels of context, but these contextual strata are especially important to define and explore in ...
Psalm 72:1-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Preaching Angles Having celebrated Christ’s reign on Christ the King Sunday in November and having sung (most likely) to the “King of kings” (forever and ever!) in the Hallelujah Chorus at some poi...
Psalm 72:1-7, 10-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Context Psalm 72 is one of two psalms (along with 127) that is attributed to Solomon, and it fits within a slightly larger group of psalms traditionally considered “royal psalms,” perhaps used as cor...
1 Thessalonians 2:7-8, John 10:42-45, Mark 10:42-45, Romans 12:15, John 15:5, 1 Peter 5:2-3
Retired professor of homiletics Fred Craddock suggests a different vision of fruitfulness. Fred told me a story about a friend of his who wanted Craddock to go with him to hear “the greatest preacher ...
Ephesians 6:10-20, John 8:44, John 10:10, 2 Corinthians 11:14, 1 Peter 5:8, Colossians 2:15, Ephesians 1:19-20, Ephesians 3:16, John 4:4, Matthew 16:18, Romans 16:20
Preaching Commentary Audience Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular crisis o...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
1 Peter 2:21, Hebrews 12:2, Philippians 3:8-9, Revelation 17:14, Luke 9:23, John 10:27, Matthew 16:24
The Gospel is not about choosing to follow advice, it’s about being called to follow a King. Not just someone with the power and authority to tell you what needs to be done—but someone with the power ...
Acts 3:19-20, John 10:10, Matthew 11:28-30, Luke 4:18-19, Matthew 4:17, Luke 19:10
Jesus’ message of the Kingdom of God is the announcement by word and deed that God is acting and manifesting dynamically his redemptive will in history. God is seeking out sinners; he is inviting them...
1 John 1:9, John 10:10, 2 Corinthians 5:17, 1 Peter 2:24, Ephesians 1:7
Leader: As Jesus healed the afflicted and restored those who have died, he also forgives our sins and gives us new life. Friends, believe the good news of the gospel. People: In Jesus Christ we are f...
If I am asked to break the gospel and a gospel culture down into simple statements, I would borrow imagery from the man from Northern Ireland, from Belfast, C. S. Lewis. From The Lion, the Witch and t...
Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that provides the theological ...
2 Samuel 23:1-7, 2 Samuel 7:5-16, Psalm 132:, Psalm 86:, John 10:11-18, Matthew 18:12-14, Luke 15:3-7
Christ the King Sunday Christ the King Sunday reminds us that Christ has ascended to sit at the right hand of God and will come again to rule and judge. This Sunday’s readings might initially feel a...
1 Samuel 3:9-10, John 10:27, 1 Kings 19:11-12 , Acts 9:3-6, Isaiah 30:21
Sunday dinner was finished, but we lingered around the table, savoring the good food and reflecting on the morning’s service at church. The congregation—where I then served as a very young (and very g...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
John 10:1-10, John 10:11-18, John 10:22-30, Psalm 23:
Good Shepherd, You call me by name, so I can know you You prepare the way, so I can follow You call others, so we will have companions You lay down your life, so we may live Glory to You and your savi...
Psalm 119:105, John 10:27, Hebrews 4:14-16, Romans 8:26-27, Lamentations 3:22-23, Ephesians 2:4-5, 1 Samuel 3:1-10
Heavenly Father, we come before you as beggars in need of your voice. As we lift up our thoughts, songs, and prayers, we lean in to hear how you would speak back to us. We yearn to hear the voice of J...
1 Samuel 3:1-10, Psalm 119:105 , James 1:22-25 , John 10:27, 2 Timothy 3:16-17, Deuteronomy 30:19-20, Proverbs 4:20-22
Father God, you come to us in the everyday. You give us your Word and your Spirit that we might hear your voice, and follow your ways. We confess that we have neglected your words to us and pretended ...
2 Samuel 23:1-7, 2 Samuel 7:5-16, Psalm 132:, Psalm 86:, John 10:11-18, Matthew 18:12-14, Luke 15:3-7
Context Last Words This chapter begins, “Now these are the last words of David…” This might strike the reader as odd, because 1 Kings and 1 Chronicles have David say a number of things that certainl...
Colossians 1:15-17, Hebrews 1:3, 2 Corinthians 4:4, John 1:18, John 10:30, John 14:9
Christmas in May I’m pretty sure it was Stephen Covey, back in the day ( The Seven Habits of Highly Effective People ) who originally said, “The main thing is to let the main thing be the main thing...
Luke 10:25-37, Matthew 13:34-35, Acts 13:15, Mark 12:28-31, John 10:22-23
As in buying real estate, three principles are crucial to understanding a person’s words: location, location, and location. We cannot make sense of what someone says unless we understand the context i...
Jesus, the Promised Shepherd, you who are always making a way for your people to rest when other shepherds demand performance and success: reveal the green pastures where we can heal...
Mark 10:45, Romans 12:10, 1 John 3:18, 1 Peter 5:2-3, Ephesians 4:32, John 10:11, Matthew 20:28
Gracious God, your Son Jesus came not be served, but to serve, and to give His life as a ransom for many. He is our Good Shepherd, whose leadership is less about the love of power, and more about the ...
1 Samuel 3:1-10, Isaiah 30:21, 1 Kings 19:11-13 , John 10:27, Acts 8:26-40, Psalm 32:8
In the early days of my experiments in listening to the Lord, I sensed a distinct word to call a friend, a chaplain at a local college, and see how he was doing. The word carried with it the marks of ...
Matthew 5:22-25, Matthew 5:23-24, Colossians 3:13, Matthew 5:44-45, Matthew 7:1, Matthew 12:9-15, Matthew 16:1-4, John 10:22-42, John 8:1-11, Matthew 12:22-37, Matthew 12:1-8, Matthew 21:23-27, Luke 7:36-50, Luke 15:null, Matthew 19:1-9, Matthew 26:57-67, John 18:19-24, Matthew 26:47-56, John 18:1-11, Luke 23:33-46
What do we learn from Jesus about anger in the Bible? Jesus’ way of dealing with anger is quite different than what we think today. If we learn to deal with anger in the way that Jesus taught and mod...
1 Samuel 3:9-10, Deuteronomy 6:4-5 , Matthew 4:19-20, John 10:27, Luke 11:28, Psalm 85:8
The interplay between listening and obedience expresses itself in our lives all the time. Sound has the ability to “command” us, to summon a response in us, forcing us to take notice. Unlike visual ...
Matthew 4:19, Luke 9:23, Isaiah 30:21, John 10:27, James 1:22, Romans 12:1-2, Ephesians 4:1, 2 Timothy 1:9
Gracious God, we desire to follow when you call. We long to live according to the ways of Jesus, yet we find ourselves stumbling. Forgive us for the times we have ignored your call to follow you in th...
John 14:6, Matthew 22:37-38, Matthew 4:18-19, 2 Corinthians 5:14-15, Luke 10:40-42, John 10:11
Christianity is not a collection of truths to be believed, of laws to be obeyed. Christianity is a person, one who loved us so much, one who calls for our love. Christianity is Christ.