There’s a story that used to make the rounds about the German theologian Paul Tillich. Tillich’s theology was considered dangerous by many Christians in the U.S. Supposedly one time after delivering a...
Psalm 2:10-11, John 18:36, Matthew 5:13-16, Jeremiah 29:7, Micah 6:8, 1 Samuel 15:22
We can’t separate what we believe in the political arena from who we are in Christ and what obedience to God demands...That said, not every tenet of Christianity should become the law of the state. We...
Micah 6:6–8, 1 Samuel 8:4–9, Jeremiah 7:1–7, John 8:36, Romans 12:2, Psalm 146:3–5
Nothing illustrates evangelicals’ infatuation with politics more clearly than a story related by a Christian lawyer. Considering whether to take a job in the nation’s capital, he consulted with the le...
When asked to recant of his writings, Luther replied, “Unless I am convinced by sacred Scripture or by evident reason, I cannot recant. For my conscience is held captive by the word of God and to act ...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Proverbs 16:9, Jeremiah 29:11, John 15:1-27, Proverbs 3:5-6, Galatians 2:20, Matthew 6:25-34
In their excellent book Invitation to a Journey , M. Robert Mulholland and Ruth Haley Barton describe the foundation of life as being spiritual in nature. This means we are constantly be “formed” s...
Jeremiah 29:13, Proverbs 3:5-6, Romans 8:24-25, Hebrews 11:1, John 20:27
Writer Michael Novak says that doubt is not so much a dividing line that separates people into different camps, as it is a razor’s edge that runs through every soul. Many believers tend to think doubt...
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
Every five hundred years, give or take a decade or two, Western culture, along with those parts of the world that have been colonized or colonialized by it, goes through a time of enormous upheaval, a...
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Seco...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
Matthew 25:40, Jeremiah 22:3, James 2:1, Psalm 82:3-4, Micah 6:8
Frederick Douglass describes how the evils of slavery and racism acts as a sap on the integrity of both our country and our faith in a God where there is neither Jew nor Greek, slave nor free: Fello...
In this excerpt, author David Zahl challenges the common belief that religion is “in decline.” He argues that while Westerners, particularly younger generations, may be distancing themselves from the ...
If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the lin...
We might not say we believe a Jesus-plus-our-efforts idea of the gospel, but when we place our performances on the pedestal of personal progress, we’re not relying on the grace of God. We’re worshipin...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
In the land whose founding metaphor was the mutuality of John Winthrop’s seventeenth-century vision of a “city set on a hill,” we live more and more in estranged, hostile, exclusive enclaves, linked o...
James 4:8, Ecclesiastes 7:20, Romans 3:10-12, 1 John 1:8, Isaiah 53:6, Jeremiah 17:9, Romans 3:23
“What is wrong with the world today?” a Times newspaper editorial once asked. G. K. Chesterton wrote in reply, “Dear sirs, I am. Yours faithfully, G.K. Chesterton.”
The recognition of humanity's flawed nature is not exclusive to Christianity. Aristotle, in his work Ethics , compares human nature to a warped piece of wood. To rectify this warp, a skilled ...
James 1:5, Matthew 16:15, Jeremiah 6:16, Psalm 11:3, 2 Chronicles 7:14, Lamentations 3:40, Isaiah 6:5
All crises are judgments of history that call into question an existing state of affairs. They sift and sort the character and condition of a nation and its capacity to respond. The deeper the crisis,...
Titus 2:7-8, Jeremiah 2:4-9, Romans 12:21, Matthew 5:13-16, Genesis 41:
While there is a place for condemning, critiquing, consuming and copying culture, the primary posture Christ followers are to have in the world is as culture makers. In regard to history, the word cul...
There are many people who will always want to return to the time when America was great. But was there ever a time when America was a wonderful place for everyone? As I saw on a Facebook meme recently...
The man of pseudo-faith will fight for his verbal creed but refuse flatly to allow himself to get in a predicament where his future must depend upon that creed being true. He always provides himself w...
1 John 2:17, Romans 8:38-39, Philippians 3:20, Colossians 3:1-2, John 15:5, Jeremiah 17:7-8
A Tree in Which to Perch An impressive California Sycamore tree used to grace our village. It rose majestically by the water’s edge, a few yards away from the wooden bridge that spans the lake whi...