Ancient lens What's the historical context? Living as Captives Our text today matches, at least in part, last week’s lectionary passage (Isaiah 40). Just as in Isaiah 40, a message of comfort...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23, Lamentations 1:2, Isaiah 40:null, Isaiah 40:3, Mark 1:14, Isaiah 40:1-11
Ancient lens What's the historical context? Longing created by exile While crises seem innumerable in the OT, none could compare to the crisis of exile. Babylon, in 587 BC, destroys the city ...
Advent 2020: Tear Down the Heavens Dressed in Righteousness Updated & expanded for 2023 AIM Commentary Ancient lens What's the historical context? Living as Captives Our text t...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23
Advent 2020: Tear Down the Heavens Comfort My People Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? Longing created by exile While crise...
Ancient Lens What can we learn from the historical context? A Dry Spell It had been a dry period for “Team Israel,” 400 plus seasons without a shout out from God. Since the prophet Malachi and hi...
AIM Commentary Ancient Lens What can we learn from the historical context? A Dry Spell It had been a dry period for “Team Israel,” 400 plus seasons without a shout out from God. Since the proph...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
A Blue Christmas Service is offered especially for those hurting during the holidays. It’s often offered December 21, the longest night of the year. Some come because they are mourning the death of...
Ephesians 5:18-20 , Isaiah 61:1-3, 2 Chronicles 20:1-30 , 1 Samuel 16:23, 2 Samuel 23:1–2 , Isaiah 11:1–2, Luke 4:16–21, Acts 2:29–36, Psalm 22:
It is reported that after David’s secret anointing as king, he was called to play the harp for King Saul, who was abandoned by God and plagued by an evil spirit: “And whenever the harmful spirit from ...
Isaiah 9:6-7, Luke 2:1-20, Luke 2:13-14, Luke 2:8-20, Romans 15:13, Luke 1:46-55, Psalm 96:11-12, Luke 2:20, John 1:9, Luke 2:29-32, 2 Corinthians 4:6, Matthew 4:16, Matthew 5:14-16, Acts 2:1-4, Isaiah 11:6-9
Leader: Tonight old dreams die and new dreams come to life. The Promise is fulfilled! People: Glory to God in the highest, and on earth, peace. Leader: Hope gives way to joy and prayer to proclamati...
Colossians 3:15, Isaiah 11:9, John 16:33, Psalm 85:10, Matthew 5:9, Isaiah 26:3, Philippians 4:7
Almighty God, from whom all thoughts of truth and peace proceed; kindle, we ask, in the hearts of all people the true love of peace, and guide with your pure and peaceable wisdom those who take counse...
Colossians 2:2-3, Psalm 119:18, Proverbs 4:7, Matthew 11:15, Luke 24:31, Isaiah 11:2
Almighty God, in you are hidden all the treasures of wisdom and knowledge. Open our eyes that we may see the wonders of your Word; and give us grace that we may clearly understand and freely choose th...
Colossians 3:13, Matthew 5:7, Micah 4:2-3, Isaiah 11:4, Romans 12:17-18
Jesus offers a new sort of justice, a creative, healing, restorative justice. The old justice found in the Bible was designed to prevent revenge running away with itself. Better an eye for an eye and ...
Isaiah 11:6-9, Daniel 7:13-14, 1 Thessalonians 4:16-17, 2 Peter 3:10-13, Mark 1:15, Acts 2:38
N. T. Wright relates a story from Josephus that illustrates the meaning of "repent and believe" in the first century. Around AD 66, Josephus made a military expedition to Galilee to put dow...
Mighty One In your justice In your mercy bring equity to your world raise up all who suffer from discrimination break the rod of oppression and prejudice free us from our addiction to violence and d...
Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? Good News for Whom? When we read the gospels, we have three distinct audienc...
Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? Good News for Whom? When we read the gospels, we have three distinct audienc...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
AIM Commentary Ancient Lens “ What’s the historical context?” Let Not Your Heart Be Troubled A contemporary commentator ends each daily program with these words, “Let not your hearts be trou...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
Genesis 1:1, Genesis 1:14, Psalm 33:9, Isaiah 45:18, John 5:17
John Walton argues in The Lost World of Genesis One that rather than concerning material creation, the creation account in Genesis one concerns functional creation, because that is how ancient reade...
Ancient Lens What can we learn from the historical context? A letter of friendship Paul’s letter to the Philippians is from Paul and his companions to the saints in Philippi. It is a letter fro...
We can rest knowing the Lord’s presence transcends what we feel. Just like the flow of the air, he is moving even if his movements cannot be perceived. And where God is not just felt but known, faith ...
The following poem is attributed to Nicholaus Ludwig Zinzendorf, the 18th century Moravian church leader and reformer. It captures well the ups and downs of life, the existential questions that emerge...
One of the dangers of living in a constant state of distraction is that we never go to the bottom of our pain, our sadness, our emptiness, which means we never find that rock-bottom place of the peace...