Exodus 24:15–18, 1 Kings 19:9–12, Isaiah 30:15, Mark 1:35, Luke 5:15–16, Psalm 2:1–2
Recently a professor shared with me a college student’s reflections in response to my earlier writings on solitude and silence: I was not born into a world relatively unaffected by technology lik...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
Pastor: Let us pray for the whole Church of God in Christ Jesus and for all people according to their needs. Almighty God, You have enriched Your Church with the proclamation of the Gospel [...
Lesslie Newbigin, the great missiologist and missionary, shares a powerful analogy of repentance from his days serving as a missionary in India. I remember once visiting a village in the Madras di...
Turn around and believe that the good news that we are loved is gooder than we ever dared hope, and that to believe in that good news, to live out of it and toward it, to be in love with that good new...
1 Kings 19:11-13, Exodus 33:12-14, Isaiah 30:15-21, Mark 5:25-34, Mark 1:35-38, Psalm 46:10
Jesus knew his spiritual journey depended on responsiveness to God’s invitations. Although his job was the most crucial in human history, Jesus did not get compulsive, preoccupied or unable to practic...
1 Kings 19:11-13 , Exodus 33:12-14, Isaiah 30:15 , Mark 1:35-38, Luke 5:15-16, Psalm 46:10
Jesus’ actions, in and of themselves, often make no sense unless we see them as responses to some hidden invitation—an invitation received from time spent alone with his Father. When Jesus was interru...
1 Kings 19:11-13, Ecclesiastes 5:1-2 , Isaiah 30:15, Luke 10:38-42 , Mark 1:35 , Psalm 46:10
The journalist Andrew Sullivan has some strong words of advice for the modern church, If the churches came to understand that the greatest threat to faith today is not hedonism but distraction, p...
Psalm 46:10, 1 Kings 19:11-12, Isaiah 30:15, Habakkuk 2:20, Mark 1:35, Matthew 6:6, Luke 5:15-16, Matthew 14:23, Matthew 6:1-34, Mark 1:35
In downtown Helsinki, there is a small building called the Kamppi Chapel. It’s not a place of worship, strictly speaking, but it’s as quiet as any cathedral. Quieter, in fact, because there are no ech...
Psalm 46:10, 1 Kings 19:9-18, Matthew 5:5-15, Daniel 3:19-27, Exodus 13:21-22, Mark 1:35-39, Luke 5:16, Matthew 4:1-11, Mark 1:12-13, Genesis 32:24-30, Psalm 62:1, Hosea 2:14, Habakkuk 2:1, 1 Samuel 3:1-10, Isaiah 26:3
A certain brother went to Abbot Moses in Scete, and asked him for a good word. And the Elder said to him: Go, sit in your cell and your cell will teach you everything. An elder said: The monk’s ce...
Matthew 19:21, Isaiah 30:15, Mark 1:35, Matthew 4:1-11, Mark 1:12-13, Luke 4:1-13
St. Anthony, the “father of monks,” is the best guide in our attempt to understand the role of solitude in ministry. Born around 251, Anthony was the son of Egyptian peasants. When he was about eighte...
The voice of the Lord is over the waters and in his temple all cry, “Glory!” the heavens were torn open and the Spirit descended And a voice came from heaven, “You are my beloved Son Fear not,...
Preaching Commentary Context A Dire Warning All the way back in the Pentateuch God warned the people of Israel that their residency in the promised land was predicated upon their obedience to the ...
Isaiah 9:6, John 1:1-14, Isaiah 7:14, Matthew 1:18-25, Mark 1:1-8, Luke 1:26-38, Luke 1:46-56, Luke 2:1-21
Dear Heavenly Father, We confess that we have not sat quietly with You and listened for Your voice Through the hustle of Christmastime and navigating our world, we have given up the quiet space alloca...
Leader: As it is written in the prophet Isaiah, "See, I am sending my messenger ahead of you, who will prepare your way; People: the voice of one crying out in the wilderness: 'Prepare the ...
Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? Good News for Whom? When we read the gospels, we have three distinct audienc...
Isaiah 40:1-11, 2 Peter 3:8-15a, Isaiah 40:1-11, Mark 1:1-8, Psalm 85:1-2, 8-13, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23
Advent 2020: Tear Down the Heavens Comfort My People Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? Longing created by exile While crise...
Mark 1:1-8, 2 Peter 3:8-15a, Isaiah 40:1-11, Mark 1:1-8, Psalm 85:1-2, 8-13, Isaiah 40:3, Malachi 4:5-6
Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? Good News for Whom? When we read the gospels, we have three distinct audienc...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beautiful connection between...
Luke 5:1-11, 1 Corinthians 15:1-11, Isaiah 6:1-8, 9-13, Luke 5:1-11, Psalm 138:, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Preaching Commentary Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beaut...
Isaiah 7:14, Mark 1:10-11, John 10:29, Matthew 12:32, John 6:44, Luke 24:49, Acts 16:7, John 3:8, John 14:26, 1 Corinthians 3:16, Romans 8:15, 1 Corinthians 12:13, John 17:22, Romans 8:11
Advent is a celebration of the coming of Christ — and the whole Trinity! I wonder if you’ve ever meditated on the Trinity? This has been one of the most important practices in my life. What a bles...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23, Lamentations 1:2, Isaiah 40:null, Isaiah 40:3, Mark 1:14, Isaiah 40:1-11
Ancient lens What's the historical context? Longing created by exile While crises seem innumerable in the OT, none could compare to the crisis of exile. Babylon, in 587 BC, destroys the city ...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power and authority. The seco...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Mark 1:29-39, 1 Corinthians 9:16-23, Isaiah 40:21-31, Mark 1:29-39, Psalm 147:1-11, 20c, Mark 1:21-28
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
Mark 9:2-9, 2 Corinthians 4:3-6, 2 Kings 2:1-12, Mark 9:2-9, Psalm 50:1-6, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
Mark 1:4-11, Acts 19:1-7, Genesis 1:1-5, Mark 1:4-11, Psalm 29:, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
Isaiah 9:6-7, Philippians 2:9-11, Mark 1:16-20, Matthew 11:28-30, John 10:10
H.G. Wells, himself an atheist, makes this point about the nature of greatness as it relates to Jesus: A historian like myself, who doesn’t even call himself a Christian, finds the picture centering...