One summer, the composer Edvard Grieg stayed at a small Norwegian hotel. A restless child also resided there, constantly annoying the guests by attempting to play the piano, producing nothing but disc...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...
Isaiah 41:10, Psalm 56:3, 2 Timothy 1:7, Deuteronomy 31:6, Matthew 6:25-34, 1 John 4:18, Luke 1:30
As Europe plunged ever deeper into a second world war, the British poet W.H. Auden composed a poem (“September 1, 1939”) that peels back our human tendency to cover up all fear and uncertainty with se...
Exodus 20:3, Isaiah 53:4-6, Matthew 16:24, John 19:17, Psalm 22:14
An American businessman went to Oberammergau to witness the famous passion play, just before the outbreak of World War II. Enthralled by this great drama that depicts the story of the cross, he went b...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Luke 9:28-36, (37-43a), Luke 9:28-43, Matthew 17:1-13, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Revelation 1:12-16, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
Preaching Commentary The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the go...
When you take "personal" attacks personally, you unwittingly conspire in one of the common ways you can be taken out of action-you make yourself the issue. Attacks may be personal, understan...
God’s goal is people. He’ll stir up a storm to display his power. He’ll keep you out of Asia so you’ll speak to Lydia. He’ll place you in prison so you’ll talk to the jailer. He might even sideline a ...
Matthew 1:23, John 1:14, Psalm 34:8, Isaiah 30:21, Micah 6:8, Romans 3:23-24, Proverbs 3:5-6
Prayer of Adoration Jesus—Immanuel—our God come in the flesh so that we might know You and that You might save us: Thankfully, You watch out for us—help us to watch for You. Give us eyes to see You ...
The Old Testament was the lens through which the early church saw the life of Jesus. Holding the Old and New Testaments together offers us a kind of “binocular” vision instead of the lack of depth per...
One of the beauties of the lectionary is that it brings together the Old and New Testament in the way the first Christians saw them. It gives us “binocular” vision instead of the lack of depth percept...
Mending is an act that requires courage. To mend can be to repair a relationship, as described in the line above from Shakespeare’s Much Ado About Nothing . In this splendid play, Benedick and Be...
Ephesians 5:18-20 , Isaiah 61:1-3, 2 Chronicles 20:1-30 , 1 Samuel 16:23, 2 Samuel 23:1–2 , Isaiah 11:1–2, Luke 4:16–21, Acts 2:29–36, Psalm 22:
It is reported that after David’s secret anointing as king, he was called to play the harp for King Saul, who was abandoned by God and plagued by an evil spirit: “And whenever the harmful spirit from ...
I think the mistake most of us make about beauty is that we expect it to be pretty—to please us with its proportions, its balance, its harmony, its rhyme. If those are your requirements, I doubt I wil...
With a graciousness and an understanding of human weakness that only God can exhibit, Jesus liberates us from alienation and self-condemnation and offers each of us a new possibility. He is the Savior...
Many people have misinterpreted the separation of church and state to mean that religious views shouldn’t play a role in public discussions and lawmaking. Someone might say, “We shouldn’t restrict abo...
Pastor: Let us pray for the whole people of God in Christ Jesus and for all people who are in need. Risen Christ, we rejoice to confess that You are alive! Thank You for rising victorious over si...
John 3:16-17, Romans 5:8, 1 John 4:9-10, Matthew 27:45-50, Isaiah 53:1-5, Luke 23:34, 2 Corinthians 5:14-15, Ephesians 5:2, John 15:13
In George Bernard Shaw’s play about Joan of Arc , as Joan faces her execution by burning, she addresses those in power who have condemned her: “I will now go to the common people and find comfort in ...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Colossians 3:17, Matthew 5:16, Psalm 34:18, Isaiah 43:18-19, James 5:14-15
God of the common and of the uncommon. You meet us in the ordinary routines of life–when we play and when we rest, while we work and while we worship. And You reveal yourself in the extraordinary, too...
Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? Good News for Whom? When we read the gospels, we have three distinct audienc...
Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? Good News for Whom? When we read the gospels, we have three distinct audienc...
Luke 9:28-43, Matthew 17:1-3, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the gospel falls away as heav...
This scripture guide is adapted from the Summer Settings sermon guide Mountains I . Why Start with Mountains? We start with mountains because there are an abundance of Bible passages related ...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Preaching Commentary Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illumi...