Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
Matthew 27:57-60, John 19:41-42, Luke 23:50-56, Romans 6:4, Colossians 2:14-15, Isaiah 53:9-11, 1 Corinthians 15:20-22
They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden the Romans setting a military guard lest there...
Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
From a historical perspective it is atheism that was old and the Christian faith and its good news that burst on the world as new. Once commonly called “atomism,” the genealogy of atheism can be trace...
John 19:38-42, 2 Corinthians 5:17, Romans 6:4, Acts 2:24, Colossians 2:12, Isaiah 53:9, Luke 24:6-7
They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden the Romans setting a military guard lest there...
Exodus 3:11-14, Isaiah 6:5-8 , 1 Kings 19:11-13 , John 15:4-5 , Luke 10:38-42 , Psalm 46:10
Historically the West has tended to throw its chief emphasis upon doing and the East upon being. . . . Were human nature perfect there would be no discrepancy between being and doing. The unfallen man...
When I was in Moscow in 1990 preaching at the Moscow Baptist Church, just blocks from the Kremlin, I told a packed crowd of worshipers that all through human history, as far back as recorded time and ...
The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long fo...
1 Kings 19:11-13, Exodus 33:12-14, Isaiah 30:15-21, Mark 5:25-34, Mark 1:35-38, Psalm 46:10
Jesus knew his spiritual journey depended on responsiveness to God’s invitations. Although his job was the most crucial in human history, Jesus did not get compulsive, preoccupied or unable to practic...
Isaiah 58:1-12, Isaiah 29:null, Luke 4:18-19, Isaiah 61:null, Luke 4:21, Matthew 6:4
Ancient lens What's the historical context? Aren’t we doing what you’re asking of us? The people of God are wondering why their fasts and rituals have not accomplished what they hoped. “Why h...
Isaiah 58:1-12, Isaiah 29:null, Luke 4:18-19, Isaiah 61:null, Luke 4:21, Matthew 6:4
Lent 2024: Do This in Remembrance Relationship and Ritual AIM commentary Ancient lens What's the historical context? Aren’t we doing what you’re asking of us? The people of God are wo...
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Zephaniah’s Context The book of Zep...
Isaiah 5:1-7, Psalm 8:8-16, Jeremiah 2:21, John 15:1-8, Hebrews 9:15
Ancient Lens “ What’s the historical context?” The Fruits of a Loving God Wine, grapes, vines, vineyards, fertile hillsides, are all products of a loving creator God. All are also elements of ...
Isaiah 5:1-7, Psalm 8:8-16, Jeremiah 2:21, John 15:1-8, Hebrews 9:15
AIM Commentary Ancient Lens “ What’s the historical context?” The Fruits of a Loving God Wine, grapes, vines, vineyards, fertile hillsides, are all products of a loving creator God. All are ...
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! AIM Commentary Ancient Lens What can we learn from the historical context? Zephaniah’s Context...
I have been reading Julian Jackson’s biography of Charles de Gaulle — it’s exceptional, so far — and I find myself meditating on a story Jackson tells near the beginning of the book. In June of 1940, ...
Injustice is not okay. In recent years, people have been waking up, some for the first time to the reality that systems do not work for everyone, that civic engagement is important and that leadershi...
Matthew 22:39, Philippians 2:3-4, 1 Corinthians 10:24, Romans 15:1-2, Galatians 6:10, Romans 12:10, Acts 20:35, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 19:17, Luke 10:30-37, James 2:15-16, 1 John 3:17, Proverbs 31:8-9, Matthew 25:40, Acts 11:29-30, 2 Corinthians 8:13-15, Acts 2:44-45, Acts 4:32-35, 1 Corinthians 12:25-26
Pursuing the common good has been a strong marker of the Christian church from the very beginning. The early church had many habits that they became known for, of course—including meeting frequently, ...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
In this short excerpt, Father Roderick Strange speaks to those who want to write off the church. It is written primarily to a Roman Catholic audience, but it relates quite well to Protestants as well:...
The Old Testament was the lens through which the early church saw the life of Jesus. Holding the Old and New Testaments together offers us a kind of “binocular” vision instead of the lack of depth per...
(Scripture quotations below are from ESV unless noted otherwise.) Liturgical Context On this Third Sunday of Easter, the Revised Common Lectionary texts harmonize with the epistle’s praise of Jesus...
One of the beauties of the lectionary is that it brings together the Old and New Testament in the way the first Christians saw them. It gives us “binocular” vision instead of the lack of depth percept...
We confess, “I believe in God.” That confession is not an expression of a creative imagination or an instance of projection, but a response to the One who manifests himself in creation, in history, in...
Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people of Israel with God. By t...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
A Great (and Weighty) Work of Literature That Will Delight Like Moby Dick and War and Peace , Les Misérables is a hefty novel. Affectionately known as the ‘Brick’ for its formidable length, it c...