The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long fo...
This passage from Joshua underscores a central element of the biblical view of meditation: obedience. This is in marked contrast to the various forms of meditation in many religions around the world. ...
Proverbs 3:5-6, Isaiah 55:8-9 , Luke 9:23-24, Philippians 2:3-4 , Matthew 6:33-34, Psalm 37:5-6
Archbishop of Canterbury Rowan Williams observes that the biblical ideal is not so much that we need to deny the self as to decenter the self: To see the self in truth, as an integral member of a comm...
Philippians 2:8, John 12:32, Isaiah 53:4-6, Luke 23:39-43, Hebrews 12:2
Another example struck me forcibly during the 2014 season of Promenade Concerts in the Albert Hall in London. (The “Proms,” as they are known, make up a major annual festival, offering world-class mus...
Genesis 15:5, Isaiah 41:8, Isaiah 2:2-4, Matthew 28:16-20, John 12:32, Acts 2:1-11
The central vision of world history in the Bible is that all of creation is one, every creature in community with every other, living in harmony and security toward the joy and well-being of every oth...
(Scripture quotations below are from ESV unless noted otherwise.) Liturgical Context On this Third Sunday of Easter, the Revised Common Lectionary texts harmonize with the epistle’s praise of Jesus...
John 11:35, Psalm 5:5, Psalm 6:1, Psalm 78:58, Psalm 78:40, Psalm 18:19, Psalm 25:6, Psalm 5:7, Exodus 20:5, Exodus 22:23, Isaiah 15:5, Luke 15:null, Genesis 23:2, Genesis 42:24, 1 Samuel 1:10, 2 Samuel 1:11-12, 2 Kings 8:11-12, 2 Kings 22:18-20, Mark 14:72, John 20:11, Acts 20:37, Revelation 5:4
When the Professor Weeps: A Personal Story About ten years ago, I was teaching a course on the psalms for my seminary students in the midst of a personal health crisis. It wasn’t in my notes, but I ...
Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-table expression being “p...
Revelation 21:1-6, Psalm 42:1-2, Psalm 63:1, Isaiah 55:1, John 4:13-14, John 6:35, John 7:37-38, Revelation 1:5, Revelation 5:9, Revelation 7:14, Revelation 19:13, Exodus 40:34-48, John 1:14
Preaching Commentary A Revelation and a Prophecy The Revelation of Jesus Christ can be overwhelming to read and difficult to understand due to its heavy use of imagery and symbolism. However, the o...
Revelation 21:1-6, Psalm 42:1-2, Psalm 63:1, Isaiah 55:1, John 4:13-14, John 6:35, John 7:37-38, Revelation 1:5, Revelation 5:9, Revelation 7:14, Revelation 19:13, Exodus 40:34-48, John 1:14
A Revelation and a Prophecy The Revelation of Jesus Christ can be overwhelming to read and difficult to understand due to its heavy use of imagery and symbolism. However, the opening chapter introduc...
Matthew 21:23, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal entry and Matthew’s vers...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power and authority. The seco...
preaching commentary Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-ta...
Matthew 21:23-32, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Preaching Commentary Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal e...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
Psalm 107:null, John 21:15-19, Ruth 1:16-17, Matthew 22:37-39, Isaiah 61:3, Romans 5:8
A Valentine’s Day Tradition What better way to say, “I love you,” than passing your beloved some sugar, corn syrup, dextrose, and glycerin wrapped in a chalkly Necco wafer heart? Maybe some of you re...
Training a worship leader (or "liturgist") is a vital task within any faith community. As my friend and former Senior Pastor, Dr. Mark Roberts puts it, the worship leader or liturgist "...
Regarding Ash Wednesday Note: This passage appeared as part of the lectionary for Ash Wednesday. It starts with the gospel passage for that day, but attends to the other passages and themes, so it...
Excursus on Ash Wednesday The Meaning of Ashes Ashes represent many things. The heaped up ashes in a hearth may indicate the benefit of warmth on a cold winter’s night. The charred remains of a per...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
Introduction Isaiah 43:1-7 is a prophecy of hope. Because of God's grace, he will rescue his people out of captivity and, having never given up on them, continue to shape and form them into his i...
Introduction Isaiah 43:1-7 is a prophecy of hope. Because of God's grace, he will rescue his people out of captivity and, having never given up on them, continue to shape and form them into his i...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
From the very beginning was Your Word, Which spoke this world into being, Your Word, Which thunders from the skies, Your Word, Which flows like mountain streams, Your Word, Which whispers in morning b...
Leviticus 19:18, Isaiah 58:6-7, Galatians 3:28, James 2:1-9, Psalm 82:3
There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said “Let us pray,” and we dutifully shut our eyes....
One of the beauties of the lectionary is that it brings together the Old and New Testament in the way the first Christians saw them. It gives us “binocular” vision instead of the lack of depth percept...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, Luke 1:29, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Advent 2023: Make Some Noise! AIM commentary Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the David...
The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religious leaders of the Temple...
The Old Testament was the lens through which the early church saw the life of Jesus. Holding the Old and New Testaments together offers us a kind of “binocular” vision instead of the lack of depth per...