Philippians 2:, Isaiah 7:14, Luke 2:1-20, Matthew 1:, Colossians 3:10, 1 John 3:1, 2 Corinthians 5:17
You have wonderfully created us, O God, and yet more wonderfully restored the dignity of human nature. Allow us to share the divine life of him who humbled himself to share our humanity, your Son Jesu...
The only reason God would have had for creating us was not to get the cosmic love and joy of relationship (because he already had that) but to share it.
Genesis 1:1-2, Genesis 2:7, John 1:3, Colossians 1:16-17, Isaiah 64:8
Our Father, Lord, when the world was without form and void did you roll the clay into shapes of life? Did you sing on that far distant Friday, when you fashioned the caterpillar, and the cobra? And Je...
The earth had been completely unformed and empty; in the six-day process of development God had formed it and filled it—but not completely. People must now carry on the work of development: by being f...
Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-table expression being “p...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
John 1:1-14, Isaiah 61:10, Isaiah 62:1, Psalm 147:1, Proverbs 8:22-31
Introduction John 1 contains some of the richest Christological passages in all of Scripture. It rewards deep meditation on its meaning. Its use as the Christmas gospel text is an opportunity to infu...
preaching commentary Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-ta...
This is the paschal feast, the Lord’s passing from death to life: so cries the Spirit. …You have protected us, Jesus, from endless disaster. You spread your hands like a mother and, mothe...
“God is doing a new thing.” —Isaiah 43 I have heard this scripture passage quoted multiple times in the last three years and it still stirs something within me. Do you feel it too? God is doing ...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? A Song Celebrating the Return from Babylonian Exile The book of Ezra recount...
Ancient lens What's the historical context? A Song Celebrating the Return from Babylonian Exile The book of Ezra recounts the return of 50,000 exiles and their entourage from Babylon after Cy...
Excursus on Ash Wednesday The Meaning of Ashes Ashes represent many things. The heaped up ashes in a hearth may indicate the benefit of warmth on a cold winter’s night. The charred remains of a per...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Preaching Commentary Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illumi...
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! AIM Commentary Ancient Lens What can we learn from the historical context? Zephaniah’s Context...
Kindness flows from you, Lord, pure and continual. You had cast us off, as was only just, but mercifully you forgave us; you hated us and you were reconciled to us, you cursed us and you blessed us; y...
My dear King, my own King, without pride, without sin, You created the whole world, eternal, victorious King. King of the mysteries, You existed before the elements, before the waters covered the ocea...
Galatians 4:4-5, Matthew 1:23, Colossians 1:15-17, Isaiah 9:6, John 1:14, Philippians 2:6-8
By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the “firstborn of all creation. That this Mary is a...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the Davidic line was the common narrative for how most peop...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, Luke 1:29, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Advent 2023: Make Some Noise! AIM commentary Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the David...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
Every creator, from a child with Play-Doh to Michelangelo, learns that creation involves a kind of self-limiting. You produce something that did not exist before, yes, but only by ruling out other opt...
To make suggests making something out of something else the way a carpenter makes wooden boxes out of wood. To create suggests making something out of nothing the way an artist makes paintings or poem...
Genesis 1:2, Isaiah 45:18, Psalm 104:5, Jeremiah 4:23, John 1:3
Scholar John Walton points out that when Genesis 1 calls the world before creation tōhû, it is a modern cultural misunderstanding and mistranslation to think that it is describing the world as “formle...
Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as...
As the darkness began to descend on me in my early twenties, I thought I had developed a unique and terminal case of failure. I did not realize that I had merely embarked on a journey toward joining t...
“Create” may be the English word for bringing something into existence, notes scholar John Walton, but that English word isn’t in the Hebrew Bible. Instead, the word is “bārāʾ.” So, if we are going t...