Isaiah 29:13, Isaiah 29:13, Matthew 15:7-9, 1 Samuel 16:7, Micah 6:6-8, Amos 5:21-24 , Luke 18:9-14
These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught.
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
Almost as important as oxygen for human survival is hope. According to Dr. Arnold Hutschnecker, “Since my early years as a physician, I learned that taking away hope is, to most people, like pronounci...
On the day I was born, the doctor who delivered me inscribed my birth records with a firm hand: seven pounds, eleven ounces, twenty-one inches. It was the first legally attested evidence that I was no...
Isaiah 1:17, Colossians 3:12, Romans 12:10, Proverbs 31:8-9, Galatians 6:2, Matthew 25:40, James 1:27
In this beautiful illustration from Tom Long’s well-known preaching guide, The Witness of Preaching , a pastor shares a true story of what valuing human life can look like when God’s Kingdom takes ro...
Philippians 2:8, John 12:32, Isaiah 53:4-6, Luke 23:39-43, Hebrews 12:2
Another example struck me forcibly during the 2014 season of Promenade Concerts in the Albert Hall in London. (The “Proms,” as they are known, make up a major annual festival, offering world-class mus...
Galatians 4:4-5, Matthew 1:23, Colossians 1:15-17, Isaiah 9:6, John 1:14, Philippians 2:6-8
By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the “firstborn of all creation. That this Mary is a...
Philippians 2:, Isaiah 7:14, Luke 2:1-20, Matthew 1:, Colossians 3:10, 1 John 3:1, 2 Corinthians 5:17
You have wonderfully created us, O God, and yet more wonderfully restored the dignity of human nature. Allow us to share the divine life of him who humbled himself to share our humanity, your Son Jesu...
Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people of Israel with God. By t...
Preaching Commentary Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people o...
Life is precious. Not because it is unchangeable, like a diamond, but because it is vulnerable, like a little bird. To love life means to love its vulnerability, asking for care, attention, guidance, ...
From a historical perspective it is atheism that was old and the Christian faith and its good news that burst on the world as new. Once commonly called “atomism,” the genealogy of atheism can be trace...
Isaiah 53:3-5, Hebrews 4:15, Philippians 2:6-8, Matthew 8:20, John 1:14
The incarnation means that for whatever reason God chose to let us fall . . . to suffer, to be subject to sorrows and death—he has nonetheless had the honesty and the courage to take his own medicine....
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
How does the theme of glory that predominates in Epiphany fit with the large amount of space devoted to the Sermon on the Mount during the season? It all depends on what one means by glory. The “g...
Who is David Beckham? Is he the self-absorbed, fame-seeking, Calvin Klein underwear model, husband of a former Spice Girl, always looking to be the center of attention? Or is he something else? Were ...
In those same weeks, Harper’s Magazine featured an evening-long conversation between two professors, Neil Postman and Camille Paglia, about the meaning of television for persons and for polities...
The famous poem The Charge of the Light Brigade includes these haunting lines: Into the valley of Death Rode the six hundred… Someone had blundered. Theirs not to reason why, ...
Philippians 2:5-8, Isaiah 53:2-3, Luke 22:27, Mark 10:45, John 13:14-15
St. Paul tells us that Jesus Christ, the revelation of God become human, “set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It wa...
Philippians 2:6-8, 2 Corinthians 8:9, John 1:14, Luke 2:7, Isaiah 9:6, John 3:16
The incarnation has often been described as “The Great Exchange,” whereupon God took on human form so that we might participate in God's divine life (through the Holy Spirit). In a sermon on the n...
Proverbs 16:9, Psalm 37:23-24, Isaiah 30:21, Luke 16:10, Matthew 6:34, Ecclesiastes 9:11
The pioneering work of Israeli psychologists Daniel Kahneman and Amos Tversky has been popularized in recent years by the gamut of notable thinkers, including Malcolm Gladwell (Blink) and, in this cas...
When he found himself desiring to be treated as one of the pigs, he realized he was not a pig but a human being, a son of his father. This realization became the basis for his choice to live instead o...
We all live between two worlds. We are planted here on earth while our hope is in heaven. We are given work to do in temporary soil that, we’re told, has the potential to spring up into unending fruit...
Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-table expression being “p...
(Scripture quotations below are from ESV unless noted otherwise.) Liturgical Context On this Third Sunday of Easter, the Revised Common Lectionary texts harmonize with the epistle’s praise of Jesus...
preaching commentary Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-ta...
In this short excerpt, Father Roderick Strange speaks to those who want to write off the church. It is written primarily to a Roman Catholic audience, but it relates quite well to Protestants as well:...