As Christians, we must read the Bible not only “for” ourselves, for nourishment and encouragement, but also “against” ourselves at times, to hear what God in Christ is really saying.
Psalm 119:105, 2 Timothy 3:16-17, Nehemiah 8:8, Acts 17:10-15, Galatians 5:1, Hebrews 4:12, Isaiah 55:10-11, John 15:15, 1 John 2:27
The Bible ceased to be a foreign book in a foreign tongue, and became naturalized, and hence far more clear and dear to the common people. Hereafter the Reformation depended no longer on the works of ...
Blessed Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of...
There’s a story that used to make the rounds about the German theologian Paul Tillich. Tillich’s theology was considered dangerous by many Christians in the U.S. Supposedly one time after delivering a...
Matthew 5:18, John 1:1-14, Colossians 2:9, 1 Corinthians 15:20-22, Philippians 2:9-11, 2 Timothy 3:16-17, Hebrews 4:12, 2 Peter 1:20-21
The great American statesman and president Thomas Jefferson was a man of science who did not believe in miracles but really liked Jesus. Unfortunately, right next to Jesus’ ethical teachings are stori...
Psalm 119:89, Isaiah 40:8, Matthew 5:18; 24:35, Hebrews 12:25- 28, 1 Peter 1:25
Addressing the clergy gathered at the Diet of Augsburg in 1530 was a pivotal moment in the Protestant Reformation. Luther wrote, “God’s Word is more ancient than you and will also be newer and more...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Psalm 22:, Matthew 27:46, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Psalm 22:, Matthew 27:26, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Exodus 20:3-7, 12-17, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5, Hebrews 4:9-10, Isaiah 58:13-14
Interpretation series editor Patrick Miller has shrewdly observed that the fourth commandment on Sabbath is the “crucial bridge” that connects the Ten Commandments together. The fourth commandment loo...
Philippians 2:8, John 12:32, Isaiah 53:4-6, Luke 23:39-43, Hebrews 12:2
Another example struck me forcibly during the 2014 season of Promenade Concerts in the Albert Hall in London. (The “Proms,” as they are known, make up a major annual festival, offering world-class mus...
Elie Wiesel was a survivor of the dreaded Nazi concentration camp Auschwitz. He wrote of his experiences in the book The Night. In that book he relates the harrowing story of two Jewish men and a Jewi...
2 Timothy 3:16-17, Psalm 119:105, Hebrews 4:12, John 4:14
The Bible is like a vast geographical basin in which tributary streams feed into the currents of a parent river on its course to the ocean. The riverbanks are interspersed with openings where the trib...
Hebrews 4:15-16, James 5:16, Matthew 11:28-30, Psalm 147:3, Romans 8:28, Psalm 34:18
What often continues to shape our stories (interpretations) are the implicit emotional responses to our wounds. We must be willing to attend to our wounds and address the emotions embedded in our woun...
The people God used to record his words were themselves uncommonly moved by them. They said the Word of God is honey in my mouth (Ezekiel 3:3) spiritual food for the hungry (Job 23:12) dwel...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
Many people these days feel an absence in their lives, expressed as an acute desire for “something more,” a spiritual home, a community of faith. But when they try to read the Bible they end up throwi...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
In the book A Peculiar Glory , John Piper describes how he maintained a traditional view of scripture, even after he went on to advanced theological studies in California and Germany. He describes hi...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
The Bible contains rules, but it’s not helpful to think of it as a rule book. As important as rule books are, they don’t inspire devotion. Imagine curling up with a cup of coffee and your company’s em...
After I graduated from seminary, I stopped reading the Bible. It’s been said that for all the gain that comes from dissecting a frog, all the hands-on knowledge one amasses from cutting out the organs...
2 Timothy 3:16-17, Romans 15:4, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 4:4, Matthew 24:35
Christians feed on Scripture. Holy Scripture nurtures the holy community as food nurtures the human body. Christians don’t simply learn or study or use Scripture; we assimilate it, take it into our li...
Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Preaching Commentary Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time...
Isaiah 1:1, 10-20, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 10, 1 Corinthians 1:27, 2 Corinthians 12:9, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 5:6, Matthew 28:19
The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on the Mount (Matthew 5-7),...
Hebrews 4:12-16, Hebrews 3:1-4, Mark 10:17-31, Mark 10:21-22, Job 23:16-17
Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering into the rest of His pr...
The books which were to form the future canon forced themselves on the Church by their intrinsic apostolic authority, as they do still, because the Kyrios Christ speaks in them.
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...