After I graduated from seminary, I stopped reading the Bible. It’s been said that for all the gain that comes from dissecting a frog, all the hands-on knowledge one amasses from cutting out the organs...
Psalm 119:105, 2 Timothy 3:16-17, Nehemiah 8:8, Acts 17:10-15, Galatians 5:1, Hebrews 4:12, Isaiah 55:10-11, John 15:15, 1 John 2:27
The Bible ceased to be a foreign book in a foreign tongue, and became naturalized, and hence far more clear and dear to the common people. Hereafter the Reformation depended no longer on the works of ...
John 5:39-40, Hebrews 4:12, 2 Peter 3:9, 1 Corinthians 1:27, Mark 9:14-29, Acts 17:27, Luke 8:9-14
The famous entertainer W. C. Fields, known for his humor, love of drink, and agnosticism, found himself bedridden in his final illness. When a longtime friend visited and noticed Fields reading the Bi...
Blessed Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of...
In Book Eight of Confessions , St. Augustine recounts how, in a state of deep inner turmoil, he “heard from a nearby house a voice, as of a boy or girl, I know not which, chanting repeatedly, ‘Ta...
The people God used to record his words were themselves uncommonly moved by them. They said the Word of God is honey in my mouth (Ezekiel 3:3) spiritual food for the hungry (Job 23:12) dwel...
Psalm 119:89, Isaiah 40:8, Matthew 5:18; 24:35, Hebrews 12:25- 28, 1 Peter 1:25
Addressing the clergy gathered at the Diet of Augsburg in 1530 was a pivotal moment in the Protestant Reformation. Luther wrote, “God’s Word is more ancient than you and will also be newer and more...
As Christians, we must read the Bible not only “for” ourselves, for nourishment and encouragement, but also “against” ourselves at times, to hear what God in Christ is really saying.
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion is that such churches...
Preaching Commentary What, then, does the author intend to communicate in verses 1-4? He proclaims that an authoritative and authentic high priest must both identify with and be distinct from those...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
What, then, does the author intend to communicate in verses 1-4? He proclaims that an authoritative and authentic high priest must both identify with and be distinct from those to whom he ministers. ...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest of all the Psalms and for this reason it has received the nickname “the Giant Psalm.” The Psalm is a...
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Lent 2024: Do This in Remembrance Remembering and Rejoicing in God's Word AIM commentary Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest...
John 20:29, Romans 10:17, Luke 24:31-32, Acts 9:1-6, 1 Corinthians 15:17-20, Hebrews 4:12, John 20:24-28
From his start in life, you would not have expected Andrei Borisovich Bloom to have ended up Metropolitan Anthony of Sourozh, founder of the Russian Orthodox diocese for Great Britain and Ireland. Bo...
A few years ago a grizzly attacked a hiker not far from our home and mauled him badly. The hiker had heard of the wonder and beauty of the mountains of Montana and drove across the country from North ...
Ancient lens What’s the historical context? Autobiographies Have you ever thought about writing your autobiography? It would be a little like reliving your life, at least in miniscule. As a write...
Galatians 6:2, Romans 12:13, Hebrews 13:2, James 2:1, Romans 15:7
For the times we neglect to care for our brothers and sisters in Christ, please forgive us, Lord. For the times we fail to welcome new people who look or act different from ourselves, please forgiv...
Hebrews 2:11, John 1:14, Luke 10:33-36, John 13:14-15, Titus 3:4-5, Galatians 3:28, Luke 15:20
I started reading The Kindness of God by Catholic theologian and philosopher Janet Soskice. In her examination of the etymology of the word kindness, Soskice helped me see it for the first time as...
A week beforehand, the high priest was put into seclusion—taken away from his home and into a place where he was completely alone. Why? So he wouldn’t accidentally touch or eat anything unclean. Clean...
I have been reading Julian Jackson’s biography of Charles de Gaulle — it’s exceptional, so far — and I find myself meditating on a story Jackson tells near the beginning of the book. In June of 1940, ...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
Many people these days feel an absence in their lives, expressed as an acute desire for “something more,” a spiritual home, a community of faith. But when they try to read the Bible they end up throwi...
2 Timothy 3:16-17, Romans 15:4, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 4:4, Matthew 24:35
Christians feed on Scripture. Holy Scripture nurtures the holy community as food nurtures the human body. Christians don’t simply learn or study or use Scripture; we assimilate it, take it into our li...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
The Bible contains rules, but it’s not helpful to think of it as a rule book. As important as rule books are, they don’t inspire devotion. Imagine curling up with a cup of coffee and your company’s em...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
In the book A Peculiar Glory , John Piper describes how he maintained a traditional view of scripture, even after he went on to advanced theological studies in California and Germany. He describes hi...
Hebrews 1:1-2 Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom h...
B lessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed ...
2 Timothy 3:16-17, Psalm 119:105, Hebrews 4:12, John 4:14
The Bible is like a vast geographical basin in which tributary streams feed into the currents of a parent river on its course to the ocean. The riverbanks are interspersed with openings where the trib...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...