Romans 12:1, Matthew 5:44, Proverbs 15:1, 1 Peter 3:9, Luke 6:31, Galatians 6:9, Colossians 3:12-13, 1 Corinthians 13:4-5, Genesis 50:20, Philippians 2:3-4, James 1:19-20, 1 Samuel 24:17
Some years ago, the syndicated newspaper columnist Sidney J. Harris shared an interesting anecdote from one of his friends. Each evening, this friend would stop at the same newsstand to buy a newspape...
To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you...
Genesis 4:6-7, 1 Samuel 1:6-8, 18 , Luke 15:28-32, Jonah 4:1-4 , Ephesians 4:31-32, Psalm 55:22
Sometimes we have to “step over” our anger, our jealousy, or our feelings of rejection and move on. The temptation is to get stuck in our negative emotions, poking around in them as if we belong there...
Shame makes its way into our stories at an early age. So early, in fact, that we usually have no conscious memory of our initial encounters with it. This can take place as early as fifteen to eighteen...
While I was born much too late to be the legal property of a person in America, I have been the recipient of racism. When a classmate called me a racial epithet in my first year of college, I was deva...
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t...
Genesis 50:15-21, 2 Samuel 12:13, Leviticus 6:1-5 , Luke 19:8-9 , James 5:16 , Psalm 32:5
How To Apologize • express sorrow (I’m sorry) • own guilt (I was wrong) • name specific wrongs (I did X) • name impact (I hurt u) • no IFs (sorry if I) • don’t blameshift/defend (but u) ...
Genesis 3:8-13, Matthew 7:3-5, Romans 14:10-13, Luke 6:41-42, James 6:41-42, James 4:11-12, Ephesians 4:31-32
In the mid-1980s, I helped facilitate a series of conferences between top Soviet and American policy advisers on the question of how to prevent a nuclear war. The times were tense and the accusations ...
James 1:19-20, Proverbs 15:1, Romans 12:17-21, Matthew 5:38-39, Luke 6:35-36, Matthew 18:21-35, Matthew 5:43-44, 1 Peter 3:9, Genesis 45:4-8
God our Father We confess to you and to one another That we have been quick to anger And slow to mercy We have paid back abuse with abuse Hatred with hatred And violence with violence The world does n...
Matthew 5:5, Matthew 5:38-39, Romans 12:17-19, 1 Peter 3:9, Matthew 26:50-52, Luke 23:34, Genesis 50:19-21
Almighty God, harsh words and personal attacks can bring out the worst in us. We find ourselves spending energy on thoughts of retaliation and plans to protect ourselves. Father forgive us. We long to...
Pastor: The serpent deceitfully says to the woman, “Did God actually say” what you think He said? All: O God, we have heard the deceiver’s words, and we have distrusted your word. We have not deligh...
Genesis 18:1–8, 2 Kings 4:8–10 , Ruth 2:10–12, Luke 8:43–48 , Matthew 15:21–28, Psalm 145:8–9
I have a friend who says he wants to write a book on the life of Jesus and call it “a theology of interruptions.” Because, he says, so many of the things that Jesus said or did in the Gospel stories h...
Syndrome (formerly called Incrediboy) in the film The lncredibles is one example of envy’s futility and the envier’s inferiority, which together secure the inevitable lack of success in besting one’s ...
Psalm 25:3, 2 Corinthians 12:9–10, Luke 24:19–21, Jonah 4:1–4, 1 Samuel 16:6–7, Genesis 11:4–9
Speedy Morris is the basketball coach for LaSalle University. He was shaving when his wife told him he was wanted on the phone by Sports Illustrated. He got so excited over the prospect of national re...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Genesis 37:42-45, 50:15-21, 1 Samuel 24:26, Ephesians 4:31-32, Romans 12:9-10, 17-21, 1 John 4:19-21
Loving God, we do not love others as you love us. We are often rude and insistent on our own way. We hold onto resentment and are then held captive by bitterness. Bring us to repentance and help us l...
Across all barriers of land and language, wealth and poverty, knowledge and ignorance, we are one, created from the same dust, subject to the same laws, and destined for the same end. With this compas...
Genesis 16:, 2 Samuel 9:, Jonah 3:4 , Luke 7:36-50, Matthew 9:9-13 , Psalm 146:7-9
In his book Breaking the Rules , Fil Anderson talks about the scandalous reputation of Jesus: He breaks all social etiquette in relating to people. He acknowledges no barriers or human divisions....
In sovereign love, you, O God, created the world good And made everyone equally in your image, Male and female, of every race and people, To live as one community. But we rebel against you; we hid...
2 Kings 6:8-23, Luke 23:34, Genesis 50:15-21, Acts 7:54-60, 1 Samuel 24:1-22, Proverbs 25:21-22
Every time your enemy fires a curse, you must fire a blessing, and so you are to bombard back and forth with this kind of artillery. The mother grace of all graces is Christian good-will.
Genesis 3:7-8, Proverbs 28:13, 1 John 1:7-9, James 5:16, Galatians 6:1-2
Shame has two conflicting instincts. It needs to isolate and hide, and it needs a community in which to be transparent. Hiding, of course, usually wins. It is the easier and more natural of the two. B...
Whenever the gospel is invoked to diminish the dignity of any of God’s children, then it is time to get rid of the “so-called” gospel in order that we may experience the gospel.
Internal conflict is not only dangerous—it can threaten the long-term flourishing of any organization, including the church. According to tradition, during the Battle of Trafalgar, Lord Horatio Nelson...
Luke 15:11-32, Psalm 23:null, John 21:15-19, Luke 19:1-10, Genesis 45:4-7, Psalm 23:5, 2 Corinthians 5:18-19
In the old American South (and in many places in the American North) a European American who invited an African American as a guest to an expensive restaurant in a white section of town would subject ...