John 8:1-11, Genesis 32:22-32, Luke 15:11-32, Luke 22:54-62, Ephesians 2:8-9, 2 Corinthians 12:9-10
When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am...
Genesis 3:8-13, Matthew 7:3-5, Romans 14:10-13, Luke 6:41-42, James 6:41-42, James 4:11-12, Ephesians 4:31-32
In the mid-1980s, I helped facilitate a series of conferences between top Soviet and American policy advisers on the question of how to prevent a nuclear war. The times were tense and the accusations ...
Internal conflict is not only dangerous—it can threaten the long-term flourishing of any organization, including the church. According to tradition, during the Battle of Trafalgar, Lord Horatio Nelson...
The South African politician Nic Diederichs—a prominent leader during the apartheid era—once made a rather provocative observation: God, he said, dislikes deadly uniformity. I hate to admit that I lik...
Genesis 22:1-19, Numbers 13:14, Job 1:42, Matthew 14:22-33, Psalm 43:
The root of our English term doubt has to do with duplicity. It is being divided or doubled up in our thinking. But this isn’t a matter of simply being confused or unable to make up our mind or ...
The reason we fight with each other, and often believe the worst about each other, is that we form convictions about things for which we care deeply. Unfortunately, we all care deeply about different ...
If I were making a list of benefits like the one Mike McKinley imagines, only this time using the devil’s actual logic, it might look more like this: Experience the excitement of new romance. Get th...
We all live between two worlds. We are planted here on earth while our hope is in heaven. We are given work to do in temporary soil that, we’re told, has the potential to spring up into unending fruit...
Genesis 3:7-8, Proverbs 28:13, 1 John 1:7-9, James 5:16, Galatians 6:1-2
Shame has two conflicting instincts. It needs to isolate and hide, and it needs a community in which to be transparent. Hiding, of course, usually wins. It is the easier and more natural of the two. B...
Though God is at work, God hides… You have a choice: see God here or not; see salvation, or see only human courage; see the divine subtly at work, or see chance, luck of the draw on this day of lots.
Here is the heart of the paradox: Technology is a brilliant, praiseworthy expression of human creativity and cultivation of the world. But it is at best neutral in actually forming human beings who ca...
If the Book of Job reaches across two and a half millennia to teach anything to men and women who consider themselves normal, decent human beings, it is this: Human beings are sure to wander in ignora...
The very nature of light provides contrast. In juxtaposition, differing levels of light illuminate in extraordinary ways, helping us to see what we’ve been missing. In the late 1400s, the art world ma...
I remember playing a game as a child in which we would bend one knee and grab our foot behind us and then try to race—limping, stumbling and falling over as we struggled across the grass toward a fini...
On the one side there is God in His glory as Creator and Lord. . . . And on the other side there is man, not merely the creature, but the sinner, the one who exists in the flesh and who in the flesh i...
An attempt to wrest from God the prerogatives of absolute freedom and infinity leads to the inversion of Pentecost and what is in effect a new Babel. 'Postmodernism' represents that Babel perf...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
We delude ourselves into believing that if we can just get everything done, if we can only tie up all the loose ends, if we can even once get ahead of the crush, we will prove our worth and establish ...
Genesis 22:1-19, Exodus 32:1-35, Ecclesiastes 1:1-18, Matthew 20:1-16 , John 6:53-66, Psalm 73:1-28
Thomas Merton’s words about the Bible in general apply to the Old Testament in particular: There is, in a word, nothing comfortable about the Bible — until we manage to get so used to it that we ...
Contemporary society assumes that we make a choice: one member of a household will be the “homemaker” and the other the “breadwinner” (i.e., in the marketplace generating income to sustain the home). ...
Faith and pessimism are incompatible. To be sure, we are not starry-eyed idealists; we are down to earth realists. We know well that sin is ingrained in human nature and in human society. We are not e...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
Many economic fallacies are due to conceiving of economic activity as a zero-sum contest, in which what is gained by one is lost by another. This in turn is often due to ignoring the fact that wealth ...
Genesis 22:1-18, Isaiah 50:4-7 , 1 Samuel 3:1-10, Matthew 3:16-17 , John 5:19-20 , Psalm 40:6-8
In stark contrast to ourselves, when Jesus needed to know who he was, he listened to his Father’s voice, trusted that voice and claimed its truth for his own life.
Reject Christianity, if you will, out of motives of cynicism; turn away from it because you believe. Reality is malign and punitive; choose a God that is cantankerous, vindictive, or forgetful, or det...