The Danish philosopher and contrarian Soren Kierkegaard once compared Christians of his time to a flock of geese in a barnyard. Every week, they listened to an eloquent speaker who recounted the stori...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
Romans 8:12-17, 1 Corinthians 6:, Galatians 5:18, Matthew 7:9-11
Context Matters If you have ever taken an introduction to exegesis course, you may remember one of the most important rules for properly understanding a given text: look at what comes before and afte...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in the 21st century. But oc...
Romans 8:12-17, 1 Corinthians 6:, Galatians 5:18, Matthew 7:9-11
Preaching Commentary Context Matters If you have ever taken an introduction to exegesis course, you may remember one of the most important rules for properly understanding a given text: look at wha...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
Preaching Commentary A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in t...
Preaching commentary The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and ...
Lent 2024: Do This in Remembrance Remembrance and Gratitude AIM commentary Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church sa...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma...
George Fox (1624-1691) was the founder of the Quakers, a Christian movement, in seventeenth-century century England. Two of the great Quaker contributions are their teaching on pacifism (refusal to u...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
Because the results of God’s sovereignty are delayed, waiting remains an act of faith. We believe results will occur one day. By waiting on God, we affirm our belief in his providence. We trust his ti...
Galatians 5:13, John 8:36, Isaiah 30:1, Proverbs 14:12, Genesis 3:6-7
Modern man is “a bleak business…To our chagrin we discover that the declaration of autonomy has issued not in a race of free, masterly men, but rather in a race that can be described by its poets and ...
Matthew 6:1-2, John 5:44, Romans 12:2, Galatians 1:10, 1 Thessalonians 2:4, Titus 3:4-7, Psalm 37:4
In her book Invitation to Retreat, Ruth Haley Barton shares some of the many insights she has had since she began intentionally taking inattentional retreats to re-connect with God and her own desires...
Keeping time with the Spirit is less a regimental march—left, right, left, right! ad infinitum—and more like a subtle dance, a responsive feel for what comes next. Lionel Salter offers a parallel in h...
Exodus 1:15–21, Daniel 3:16–18 , 1 Kings 3:16–28 , Matthew 4:1–11, Galatians 1:6–10, Psalm 73:
Pragmatism may be defined simply as the approach to reality that defines truth as “that which works.” The pragmatist is concerned about results, and the results determine the truth. The problem with t...
1 Peter 5:9, Ephesians 6:13, 2 Timothy 4:7, Galatians 5:1, Hebrews 11:6, James 1:12
By illustration, I have been told that when a cow is born, she innately senses that her departure from her mother’s warm womb to a cold, scary, unknown world outside is upon her. In response, she will...
Come Thou and dwell with me, Lord of the holy race; Make here Thy resting-place, Hear me, O Trinity. That I Thy love may prove, Teach Thou my heart and hand, Ever at Thy command Swiftly to move...
Philippians 3:13-14, Matthew 11:12, Galatians 1:10, Daniel 3:18, 1 Corinthians 1:27, Acts 17:6
The reasonable man adapts himself to the world; the unreasonable one persists to adapt the world to himself. Therefore all progress depends on the unreasonable man.
James 4:7-8, 1 John 1:9, 2 Corinthians 5:17, Psalm 51:10, Romans 8:1-2, Galatians 5:16-17
"At the very moment of that vain-glorious thought, a qualm came over me, a horrid nausea and the most dreadful shuddering…I looked down…I was once more Edward Hyde."
Some people find themselves stuck in a rut. Without challenge or new opportunities, they begin to sound like Snoopy from the Peanuts cartoons: “Yesterday I was a dog. Today I’m a dog. Tomorrow I’ll p...
Hebrews 11:39-40, Jeremiah 1:5, Philippians 3:14, Galatians 6:9, Matthew 25:21
In his landmark work, Habits of the Heart, the sociologist Robert Bellah describes thee distinct orientations people take with respect to their work. The first orientation is to see your work as a job...
President Harry Truman placed on his desk in the Oval Office a sign that said “The Buck Stops Here.” The sign had to do with a saying that was popular in his day: “Pass the buck,” which meant to shirk...
Ephesians 5:31-33, Matthew 19:4-6, Romans 8:28, Proverbs 22:1, 1 Timothy 3:7, Titus 2:7-8, Philippians 2:15, 1 Peter 2:12, Galatians 6:4-5, Daniel 1:17-21
While movies and novels often present stories of a budding love interest willing to give up everything for “true love” (Romeo and Juliet, for example), the renowned poet, and later clergyman, John Don...