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The Problem with the Human Race
Imagine you have an invisible recorder around your neck that, for all your life, records every time you say to somebody else, “You ought.” It only turns on when you tell somebody else how to live. In ... -
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The Nebulous "They"
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa... -
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And of some sinful pleasure they say "Let me have but this and I'll take the consequences": little dreaming how damnation will spread back and back into their past and contaminate the pl... -
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’Tis with our judgments as our watches, none Go just alike, yet each believes his own. -
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The Dentist Always Knows
Many of us, when we know we are going to the dentist in a few days, suddenly start brushing and flossing our neglected teeth and gums, hoping that we will somehow trick the dentist into thinking that ... -
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Settling Accounts
The story is told of a farmer in a Midwestern state who had a strong disdain for “religious” things. As he plowed his field on Sunday morning, he would shake his fist at the church people who passed b... -
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Every man must do two things alone; he must do his own believing and his own dying. -
scripture guide
Scripture Guide, Galatians 6:1-16
A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive and well. Depending on w... -
lectionary
Fourth Sunday after Pentecost
preaching commentary A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive a... -
lectionary
20th Sunday after Pentecost
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma... -
scripture guide
Scripture Guide, Matthew 22:1-14
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l... -
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The Covenants of Scripture
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th... -
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The Desert Monk with a Leaky Jug
Solitude... keeps us from making judgments about other people’s sins. In this way real forgiveness becomes possible. The following desert story offers a good illustration: A brother . . . committed... -
liturgy
Lord of families, tribes, peoples,
Lord of families, tribes, peoples, nations and all the world: it’s for freedom You’ve set us free from sin, guilt, and judgment; free to do what is right and just, what is compassionate, gracious and ... -
lectionary
15th Sunday after Pentecost
Preaching Commentary A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in t... -
scripture guide
Scripture Guide James 2:1-17
A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in the 21st century. But oc... -
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Fires, Earthquakes, Thunderbolts, and Fathers
In his excellent book, The Magnificent Story , James Bryan Smith shares a true story from Japanese culture that illustrates just how demanding strict disciplinarian fathers can be. The Japanese... -
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What God Do You Believe In?
In The God-Shaped Brain , medical doctor Timothy Jennings various aspects of our God-given brains, how they function, and how they can be optimized for a full-life. In this excerpt, he describes the ... -
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A magistrate regards someone as a criminal and punishes him if he catches him among thieves, even though the man has never committed anything evil or worthy of death. Christ was not only found among s... -
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Justice is less like finite land and more like the wildflowers that grow there, continually spreading as they bloom and re-seed themselves. Justice—like beauty—is rooted in infinity. -
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Much that we have interpreted as a defect of sanctification in church people is really an outgrowth of their loss of bearing with respect to justification. Christians who are no longer sure that God l... -
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“Moral”…is an orientation toward understandings about what is right and wrong, just and unjust, that are not established by our own actual desires or preferences but instead are believed to exist apar... -
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Self-righteousness is a sense of moral superiority that appoints us as prosecutor of other people’s sinfulness. We relate to others as if we are incapable of the sins they commit. Self-righteousness w... -
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Mercy and Minivans
My husband, Jeff, is an excellent driver. He has never had an accident, excepting two incidents in high school which hardly bear mentioning— Several years ago, I was driving across town to get to a sp... -
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See Something, Say Something
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ... -
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The faith by which we are justified is faith. Faith is like a channel through which the benefits of Christ flow to us. We are not justified on account of faith; we are justified through faith. It is t... -
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Nothing can be more cruel than that leniency which abandons others to their sin. -
lectionary
11th Sunday after Pentecost
Preaching Commentary Calling People often give me weird looks when I talk about being “called” by God. A pastor can be “called” to devote their working time to shepherding a church. A parent can be... -
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Justice is Personal
When did the topic of justice become important to you?” Gideon Strauss posed that question to two dozen people crammed into our living room one fall evening in Swarthmore, Pennsylvania. Some of us wer... -
liturgy
Gracious God, we come before you with
Gracious God, we come before you with humility, recognizing that doubt has led our decisions. We have allowed fear to lead, rather than love. Because of this, we have been unkind to our families, our ...
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