Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as...
What is the shape of your pain? Is your pain a gaping wound? Is it stuffed into the back corner of a closet, or is it neatly categorized and filed away with annotations that no one but you understand?...
What is the shape of your pain? Is your pain a gaping wound? Is it stuffed into the back corner of a closet, or is it neatly categorized and filed away with annotations that no one but you understand?...
Exodus 2:23-25, 1 Samuel 1:10-11, 1 Kings 3:9-12, Acts 4:29-31, Luke 7:37-38, Exodus 3:7-10, Esther 4:16
God, you call us to prayer. Throughout the Scriptures, we read about your people praying. The Israelites cried out for you to rescue them from slavery. You sent them Moses. Hannah wept, asking you t...
People: Oh God, whose name is great in all the earth, You have been good and gracious to give us Your name and for making Yourself known through your titles, qualities, regulations, word, and works. Y...
People: Oh Lord God, You have been gracious to us to give us Your holy Scripture which tells us of Your names, titles, qualities, regulations, word, and works. We should always treat these gifts with ...
People: Oh God, You have been so kind to give us Your word and to make Yourself known through it. Not only this, but You have given to us Your Son, Jesus Christ, and His precious name. But often our h...
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
John 1:14, Exodus 40:34-35, Colossians 1:19, Revelation 21:3, John 15:4, 2 Corinthians 3:118
N.T. Wright takes some time in his book, How God Became King , to connect the idea of the logos (the eternal Word), with the idea of “dwelling,” or abiding in God’s presence: The Word became flesh ...
The fire that burns and does not burn out, which has no tendency to destruction in its very energy, and is not consumed by its own activity, is surely a symbol of the One Being, whose being derives it...
O God, whose reason rules the world, who formed the starry heights above, timeless, time’s chain far forth you hurled, unmoved, gave all things power to move. Prevailed on by no outside cause to fashi...
Father God, You alone are holy. We revere You as our one true God. Your name is higher than any other name. However, we confess that we can use that Name frivolously, without concern for its supremacy...
Luke 2:22-40, Leviticus 12:null, Exodus 13:1-16, Luke 2:47, Luke 2:51
Preaching Commentary Unexpected Circumstances Strange days, unexpected times: a belief-defying announcement of a pregnancy, a wearying journey to be taxed, an uncomfortable birthing bed in a hewn...
Isaiah 6:3b, Psalm 150:6, Genesis 1:1-2, Exodus 15:11, Matthew 28:18-20
Pastor: We worship today in the name of God the Father, People: Praise to our creating God! Pastor: In the name of His Son, Jesus Christ: People: Praise to our redeeming God!...
Exodus 14:21-31, Isaiah 61:1-3, Daniel 3:16-28, Luke 4:16-21 , John 8:31-36, Psalm 146:7-10
Pastor: In the name of the Father, and of the Son, and of the Holy Spirit. People: Amen. Pastor: We gather today to offer praise and worship to our God, People: Who offers us ...
I can lose my job; I might be released from a position. My career can come to an end when I retire from the organization I work in. But my vocation comes from God; it remains and is not in the end som...
I love watching young boys and girls build things with Legos. Their small, creative masterpieces cannot help but reflect their image-bearing nature and remind us we were all made to make things. When ...
Isaiah 42:1-9 , Exodus 4:1-17, 1 Kings 18:20-39 , Matthew 3:13-17, John 2:1-11, Psalm 72:18-19
Epiphaneia in New Testament Greek means manifestation. An effective method of teaching the content of the faith, not often enough used, is to instruct congregations in the texts of the seasonal hym...
God calls people. Whether it is the calling of Abraham to leave the land of Ur and go he knew not where, or the calling of Moses, confronted with the burning bush, or the calling of Isaiah who encount...
Isaiah 55:1–3, Exodus 3:1–12, Proverbs 9:1–6, Matthew 11:28–30, John 1:35–39, Psalm 3:4:8
One of the reasons I love a good invitation is that I get tired of being told what to do. As the very responsible oldest daughter of a pastor and someone who entered vocational ministry at a young age...
Exodus 18:13-24 , Nehemiah 6:1-4, Ruth 1:16-17 , Matthew 6:24, Luke 10:38-42, Psalm 127:1-2, Luke 14:16-23
Jesus’ parable [of the banquet in Luke 14:16-23] makes it clear that there are business and career invitations . Some people had real estate that demanded attention, and others had invested in ox...
Genesis 12:1-3, Exodus 3:10-12, Isaiah 55:1-3 , Luke 14:16-24, Matthew 11:28-30 , Psalm 23:5
Invitations are powerful. Like tides, they ebb and flow, shaping the contours of our existence. Some invitations we desperately want but never get—“Will you marry me?” or “Would you consider a promoti...
Matthew 25:15-22, Matthew 20:18-19, Matthew 21:45-46, Matthew 22:18-20, Exodus 20:4, Acts 5:29, Matthew 20:25-28
Preaching Commentary A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a t...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Genesis 25:29-34 , Exodus 16:2-4, Song of Solomon 3:1-4, Luke 15:11-24, John 4:13-14 , Psalm 63:1
To crave and to have are as like as a thing and its shadow. For when does a berry break upon the tongue as sweetly as when one longs to taste it, and when is the taste refracted into so many hues and ...