Deuteronomy 18:15-20, Deuteronomy 1:5, Exodus 18:13-27, Exodus 20:18-19, Exodus 33:11, Deuteronomy 34:10, John 1:21, John 6:14, Acts 3:22-23, 1 Timothy 2:5, Luke 24:27
Preaching Commentary Context A Copy of the Law or a Second Law? Like the other books in the Pentateuch (the first five books of the Bible), the title of the book of Deuteronomy comes from its tran...
How does the theme of glory that predominates in Epiphany fit with the large amount of space devoted to the Sermon on the Mount during the season? It all depends on what one means by glory. The “g...
Deuteronomy 18:15-20, Deuteronomy 1:5, Exodus 18:13-27, Exodus 20:18-19, Exodus 33:11, Deuteronomy 34:10, John 1:21, John 6:14, Acts 3:22-23, 1 Timothy 2:5, Luke 24:27
Context A Copy of the Law or a Second Law? Like the other books in the Pentateuch (the first five books of the Bible), the title of the book of Deuteronomy comes from its translation into Greek. The...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
The season of Advent means there is something on the horizon the likes of which we have never seen before… .What is possible is to not see it, to miss it, to turn just as it brushes past you. And you ...
While the search for the divine has been somewhat crowded out in modern times by our busy and overstimulated lives, it is still one of the most universal of human strivings. C. S. Lewis describes this...
On this earth, then, in our deserts, God personally reveals and names himself. When he does so, his pleasure floods our senses, his beauty engulfs us, and our God-misconceptions are devastated. He mov...
Isaiah 6:1-8, Exodus 33:12-23, 1 Samuel 3:1-10, Acts 9:1-19, Matthew 17:1-8, Psalm 16:11
Sometimes, of course, the sense of God with us becomes much more distinct. My oldest brother, J. I. Willard, served for over thirty years as a minister under the blessing of God. But his entry into th...
1 Kings 19:11-13, Exodus 33:12-14, Isaiah 30:15-21, Mark 5:25-34, Mark 1:35-38, Psalm 46:10
Jesus knew his spiritual journey depended on responsiveness to God’s invitations. Although his job was the most crucial in human history, Jesus did not get compulsive, preoccupied or unable to practic...
1 Kings 19:11-13 , Exodus 33:12-14, Isaiah 30:15 , Mark 1:35-38, Luke 5:15-16, Psalm 46:10
Jesus’ actions, in and of themselves, often make no sense unless we see them as responses to some hidden invitation—an invitation received from time spent alone with his Father. When Jesus was interru...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
1 Samuel 3:1-10, Exodus 33:11-23 , Job 38:1-7, John 10:27, Acts 10:9-16 , Psalm 42:7-8
One of my favorite mentors for listening prayer is Frank Laubach, the great missionary statesman and “apostle of literacy to the silent billion.” His books are simply littered with his experiences of ...
Exodus 33:18-23, Isaiah 6:1-4 , Daniel 4:28-37, John 17:1-5 , 2 Corinthians 3:7-18, Psalm 19:1
What resonance does the word glory have in today’s English language? How often is it used, and with what meaning? The adjective glorious is familiar enough—we might say that we saw a “glorious” sunset...
Brennan Manning shares a true story about a priest from Detroit who traveled to Ireland to visit family. One morning, he walked along the shores of Lake Killarney with his uncle. As they watched the s...
Matthew 28:20, Isaiah 30:21, John 14:27, Exodus 33:14, Isaiah 43:2
The path I walk, Christ walks it. May the land in which I am be without sorrow. May the Trinity protect me wherever I stay, Father, Son, and Holy Spirit. Bright angels walk with me-dear presence-in...
1 Kings 19:11-13 , Exodus 33:12-23, Jeremiah 1:4-10 , Luke 10:38-42, John 1:1-14 , Psalm 139:1-18
Contemplation is also the response to a call: a call from Him Who has no voice, and yet Who speaks in everything that is, and Who, most of all, speaks in the depths of our own being: for we ourselves ...
One evening I was taking a stretch break from study, walking out into the night. Soon I began speaking prayers of complaint . . . a little like the lament psalms in the Bible. I wasn’t angry, really, ...
There are no vowels in the Hebrew (YHWH), which makes it impossible to know exactly what the word is. Some old translations say ‘Jehovah’. Modern scholars tend to speak of ‘Yahweh’. When the word appe...
“If there is no God, never was a God, why do we miss him so much?” asked one agnostic European Jew as he looked back on the horrors of the twentieth century.
Genesis 32:22-32, Exodus 33:18-23 , 1 Samuel 1:9-20, Psalm 42:1-2, Mark 10:46-52, John 4:7-26
We are people of desire. We want things. We long for things. It is primal to our nature to yearn. As Saint Augustine reflected, “The whole life of the good Christian is a holy longing. . . . That is o...
Psalm 63:, Isaiah 55:1-2, Exodus 33:18-19, Jeremiah 31:3, Matthew 5:6 , John 4:13-14 , Romans 8:38-39
Leader: O God, you are my God. I seek you. My soul thirsts for you. All: My flesh faints for you, as in a dry and weary land without water. So I gaze at your glory, your presence in every mome...
Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as...
Many have heard of the polymath and famous atheist Bertrand Russell (1872-1970), whose career as a public intellectual touched on a variety of disciplines, including philosophy (he is considered one o...
The Hebrew word yada (“to know”) is, in fact, used for both sexual intercourse as well as our relationship with God. Every relational event is a stage that affords one a glimpse into the consumm...
1 Kings 19:9–12, Exodus 33:14–16, Isaiah 30:15, Mark 6:31–32, Luke 10:38–42, Psalm 46:10
Another one of the great ironies of retreat is that overachievers tend to approach retreat as a place to get something done. I cannot tell you how many times I have gone on retreat seriously intending...
Jim Rayburn, the founder of Young Life, a nationwide youth ministry, used to say, “It’s a sin to bore a kid with the gospel.” But what about adults? Is it okay to bore grownups with the gospel? I ask ...