Note from TPW: Kara Martin addresses life in the secular workplace, sharing insights to help you lead your congregations to understand their faith and work and also to bring the Kingdom into your o...
A strong church once inscribed these words on an archway leading to the churchyard. Over time, two things happened: the church lost its passion for Jesus and His gospel, and ivy began to grow on the a...
Noteworthy in this regard is the contribution of the Reformers, particularly Martin Luther, though John Calvin’s contribution is also very significant. Both called for a spirituality in the world that...
The word “sacrament” comes from the Latin word sacramentum. It was used in two ways at the time. First, it described the oath taken by soldiers in the Roman army. It was a sacred pledge of allegiance....
John 6:53-56, Matthew 26:26-28, Colossians 1:19-20, Hebrews 2:14-15, 1 Corinthians 11:24-25, Philippians 2:6-8
The Incarnation [and I might add Communion] remains a scandal to anyone who wants religion to be a purely spiritual matter, an etherized, bloodless bliss.
Long since on Mars and more strongly since he came to Perelandra, Ransom had been perceiving that the triple distinction of truth from myth and both from fact was purely terrestrial-was part and parce...
Micah 6:8, Colossians 3:2, Isaiah 58:10, John 6:27, James 2:15-17, Matthew 6:33
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
John 15:5, Matthew 7:24, Romans 12:1-2, Luke 6:46, James 1:22, Colossians 2:6-7
The great danger of Christian discipleship is that we should have two religions: a glorious, biblical Sunday gospel that sets us free from the world, that in the cross and resurrection of Christ makes...
John 1:1-5, John 14:16-17, Hebrews 1:8-12, John 11:25-26, Galatians 5:22-23, Colossians 1:27, Hebrews 9:15, John 4:13-14, Matthew 28:20
The spirit of Christmas needs to be superseded by the Spirit of Christ. The spirit of Christmas is annual; the Spirit of Christ is eternal. The spirit of Christmas is sentimental; the Spirit of Christ...
God is the author of the physical world, and in his wisdom, he designed physical realities to convey spiritual mysteries. “There is no good trying to be more spiritual than God,” as C. S. Lewis insist...
Ecclesiastes 7:10, Colossians 2:8, Matthew 9:17, 1 Thessalonians 5:21, Romans 12:2, Mark 7:8-9, Isaiah 43:19
It’s funny how sometimes members of the church can associate anything new with “heresy.” We often make the mistake of confusing technological innovations or scientific discoveries for changes to the g...
Christianity Does Not Reject the Body The “spirit-good / body-bad” dualism that often passes for Christianity is actually an ancient gnostic error called “Manichaeism,” and it couldn’t be further from...
Creeds must disagree: it is the whole fun of the thing. If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue h...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
Far too many people, especially within evangelicalism, think that the individual is all that matters, and that the corporate dimension is a distraction or diversion. Of course Christianity is deeply p...
Matthew 23:25-26, Ezekiel 36:26-27, Colossians 2:6-7, Jeremiah 31:33
Spiritual nourishment cannot be seen purely in our outward behavior. The process of sanctification is a deeply internal process. Outside growth is merely a symptom, and acting better does not mean our...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
What we need to realize, however, is that there is no such thing as autonomous or “self-grounding” knowledge. All systems of interpretation and all claims to true knowledge are ultimately grounded out...
Christians are often accused of two wrong-headed views of the body. One is that we ignore the body in favor of a disembodied, spirits-floating-on-clouds spirituality. The other is that we are obsessed...
Philippians 2:3-8, Colossians 3:23-24, Mark 10:42-45, 1 John 4:19, Luke 10:38-42
The fact that our works are done in the service of God is not enough, by itself, to prevent us from losing our interior life if we let them devour all our time and all our strength. Work is good and n...
Colossians 3:5, Psalm 115:4-8, 1 John 5:21, Acts 17:22-23, Matthew 6:24, Romans 1:25, Isaiah 44:13-17
Martin Lindstrom observes: When people viewed images associated with the strong brands-the iPods, the Harley-Davidson, the Ferrari, and others-their -their brains registered the exact same patterns of...
These days, music is everywhere. It’s on television and film, elevators and restaurants, public bathrooms and dentist offices. It’s in our cars and on our phones. With just a few taps to our screens, ...
Judaism has a prayer called the Asher Yatzar that is often recited after using the bathroom, a prayer grounded in the very real needs of our bodies. At first, some of us might blush over the idea of G...
We can learn a thing or two about discipleship and the discipline required of a disciple from our fourth-century monastic brothers and sisters. Like them, we do basic, ordinary activities every day. W...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Galatians 5:22-23, Ruth 1:16, Luke 10:38-42, Luke 10:25-37, Colossians 3:17, 1 John 3:18, Matthew 22:37-40
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the...