From a historical perspective it is atheism that was old and the Christian faith and its good news that burst on the world as new. Once commonly called “atomism,” the genealogy of atheism can be trace...
Mark 1:14-15, Romans 1:16, 1 Corinthians 15:1-4, Luke 2:10-11, Colossians 1:23
It would be an understatement to say the term gospel is an important term in the Scriptures. Not only is it central in Scripture, but churches have adopted the term as their most beloved adjective. Yo...
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
John 19:38-42, 2 Corinthians 5:17, Romans 6:4, Acts 2:24, Colossians 2:12, Isaiah 53:9, Luke 24:6-7
They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden the Romans setting a military guard lest there...
Ephesians 6:10-20, John 8:44, 2 Corinthians 11:14, 1 Peter 5:8, Colossians 2:15, Ephesians 1:19-20, John 4:4, Matthew 16:18, Romans 16:20
Audience Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular crisis or pressing issue being ...
Ephesians 6:10-20, John 8:44, John 10:10, 2 Corinthians 11:14, 1 Peter 5:8, Colossians 2:15, Ephesians 1:19-20, Ephesians 3:16, John 4:4, Matthew 16:18, Romans 16:20
Preaching Commentary Audience Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular crisis o...
The word “sacrament” comes from the Latin word sacramentum. It was used in two ways at the time. First, it described the oath taken by soldiers in the Roman army. It was a sacred pledge of allegiance....
As a black man, I pause when I see that Jesus was taken to Africa as a baby for refuge (Matthew 2:13–18). My blackness will not allow me to gloss over the Ethiopian man whom Philip cozies up to in Act...
Matthew 27:57-60, John 19:41-42, Luke 23:50-56, Romans 6:4, Colossians 2:14-15, Isaiah 53:9-11, 1 Corinthians 15:20-22
They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden the Romans setting a military guard lest there...
Colossians 3:12, Romans 12:3, 1 Peter 3:8, Proverbs 22:4, James 4:6, Philippians 2:5-8, Luke 18:14
In the Greco-Roman world of Paul’s day, humility was a despised trait. They viewed it as a sign of weakness. And our culture today is no different from that world of two thousand years ago. Maybe it’s...
Isaiah 9:6-7, Hebrews 1:1-3, Colossians 1:15-17, Philippians 2:6-8, John 3:16-17, John 1:1-4, Luke 1:30-35
In the ancient world, a place where the veil between the earthly and spiritual was easily pierced, rumors and gossip about great leaders being born of the gods, especially amongst royals, was somewhat...
Ezekiel 144:6, Colossians 3:5, 1 John 5:21, 1 Corinthians 10:14, Jeremiah 10:14-15, Matthew 22:34-40, Exodus 20:3
Tertullian was an early church leader (a bishop in Carthage) in North Africa. His voluminous writing and ministry have led many to acknowledge him as the father of Latin Theology/Western Theology. Ter...
1 Corinthians 12:8-12, John 1:, John 17:18, Philippians 2:6-11, 1 John 1:7, Romans 8:1, Colossians 1:13-14
The Cave One of the most famous passages in Plato's Republic is his "Allegory of the Cave," which is found at the beginning of book seven . Socrates imagines the human condition al...
Colossians 3:2, Philippians 3:20, 2 Corinthians 4:18, Romans 12:2, Hebrews 11:13-16, Matthew 6:19-21, 1 John 2:15-16, Luke 12:33-34, Luke 18:22, Matthew 19:21
The life of a Christian is wondrously ruled in this world, by the consideration and meditation of the life of another world.
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
Colossians 1:16-17, John 1:1-4, Philippians 2:9-11, Matthew 27:54, Acts 9:1-6
Jesus of Nazareth has been the dominant figure in the history of Western culture for almost twenty centuries. If it were possible, with some sort of super magnet, to pull up out of that history every ...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
One of my favorite Bible illustrations of someone willing to go against the norms of society to befriend another based on love and forgiveness is found in the New Testament book of Philemon. It is a m...
Matthew 22:37-40, 2 Timothy 3:16-17, Hebrews 4:12, Psalm 119:105, Colossians 3:16, Matthew 4:4, Acts 17:11, John 5:39, 2 John 1:9, 1 Timothy 4:16
The Catholic Christians (Early Church) will neither speak nor endure to hear anything in religion that is a stranger to Scripture; it being an evil heart of immodesty to speak those things which are n...
Paul give us an excellent example of what looking at people from a worldly point of view looks like in Philippians chapter 3: If someone else thinks they have reasons to put confidence in the flesh, ...
Ancient lens? What can we learn from the historical context? Context and Tone Paul was writing from prison to a Christian community that he didn’t establish. Rather, it was his co-laborer, Epaphr...
Long since on Mars and more strongly since he came to Perelandra, Ransom had been perceiving that the triple distinction of truth from myth and both from fact was purely terrestrial-was part and parce...
1 Corinthians 2:16, Matthew 22:37, Proverbs 4:23, James 1:5, Colossians 3:2, Philippians 4:7, Romans 12:2
According to the ancient Greek philosopher Aristotle, the function of the brain was to keep the body from overheating. In The Parts of Animals, he noted that that the brain was a “compound of earth an...
We can learn a thing or two about discipleship and the discipline required of a disciple from our fourth-century monastic brothers and sisters. Like them, we do basic, ordinary activities every day. W...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Genesis 1:1-2, Genesis 2:7, John 1:3, Colossians 1:16-17, Isaiah 64:8
Our Father, Lord, when the world was without form and void did you roll the clay into shapes of life? Did you sing on that far distant Friday, when you fashioned the caterpillar, and the cobra? And Je...
We all love a good comeback story. In such tales, the young upstart rises like a meteor, fails big, then fights back against the odds to win the victory. Tech whiz Steve Jobs was like that. After prod...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.