John 10:17-18, Philippians 2:8, 1 Corinthians 1:18, Hebrews 12:2, Colossians 2:15, 1 Peter 3:18
He, the Life of all, our Lord and Saviour, did not arrange the manner of his own death lest He should seem to be afraid of some other kind. No. He accepted and bore upon the cross a death inflicted by...
There is no question then of the doctrine of the Trinity being a kind of numerical puzzle designed to test faith or to baffle the human mind. The doctrine does not state the paradox that God is one be...
Ephesians 5:18-21, Proverbs 20:1, 1 Corinthians 10:23-24, Colossians 3:5, James 1:12-15, Matthew 6:19-24, Ecclesiastes 6:9
In her thought-provoking book, Teach us to Want , Jen Pollock Michel describes the tension in listening to our deepest desires: some of them these desires are integral to our identity, but they a...
Ancient lens? What can we learn from the historical context? Context and Tone Paul was writing from prison to a Christian community that he didn’t establish. Rather, it was his co-laborer, Epaphr...
Introduction Easter stands out from every other day. It’s time to celebrate and to reflect: how will you “preach the resurrection” and proclaim the new life we have in Jesus Christ? How do we invite ...
In a 2009 stand-up special, Chris Rock made a funny, and perhaps true, statement: “All my black friends have a bunch of white friends. And all my white friends have one black friend.” It turns out, R...
Philippians 2:3-4, 1 Peter 3:8, Colossians 3:12, Romans 14:12
Paradoxically, if we wish to become more aware of others and their concerns, there is perhaps no better work we can do than developing self-awareness. Consider the findings of a team of psychologists ...
People often think of Narcissus as the symbol of excessive self-regard, but in fact, he exemplifies the opposite. As the Renaissance philosopher Marsilio Ficino observed in the 1500s, Narcissus did no...
1 Corinthians 12:8-12, John 1:, John 17:18, Philippians 2:6-11, 1 John 1:7, Romans 8:1, Colossians 1:13-14
The Cave One of the most famous passages in Plato's Republic is his "Allegory of the Cave," which is found at the beginning of book seven . Socrates imagines the human condition al...
2 Corinthians 13:14, Hebrews 1:3, Ephesians 1:13-14, Colossians 2:9, Matthew 28:19, John 1:14
Thou hast but two rare cabinets full of treasure, The Trinity, and Incarnation: Thou hast unlockt them both, And made them jewels to betroth The work of thy creation Unto thy self in everlasting pleas...
Creeds must disagree: it is the whole fun of the thing. If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue h...
Matthew 6:24, 1 Kings 3:1-15, Luke 10:38-42, Philippians 3:7-8, Colossians 3:2, 1 John 2:15-17
For though [something] be good, it may be loved with an evil as well as with a good love: it is loved rightly when it is loved ordinately; evilly, when inordinately.
Scientist John Haldane once proposed to the English priest Ronald Knox that, given the vast number of planets in the universe, the emergence of life by sheer chance was inevitable. Knox responded with...
John 18:36, Romans 14:17, Mark 4:26-29, Colossians 1:13, John 3:3, Matthew 13:33
Continually, Jesus described the Kingdom in terms that one can’t point to and identify specifically—but in every story, the Kingdom was the essential piece. The Kingdom is mixed in and present already...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
Perhaps the greatest irony in the life of continual comparison is that while it involves so much attention to the attributes and gifts of other people, it’s actually quite self-focused. From that hype...
Long since on Mars and more strongly since he came to Perelandra, Ransom had been perceiving that the triple distinction of truth from myth and both from fact was purely terrestrial-was part and parce...
Søren Kierkegaard told a parable about a rich man riding in a lighted carriage driven by a peasant who sat behind the horse in the cold and dark outside. Precisely because he sat near the artificial l...
We delude ourselves into believing that if we can just get everything done, if we can only tie up all the loose ends, if we can even once get ahead of the crush, we will prove our worth and establish ...
Colossians 3:12-13, Matthew 5:44, Ecclesiastes 7:9, Philippians 2:3-4, James 3:17, Proverbs 15:1, 2 Timothy 2:24-25
The key word in our definition of a disagreement (an unacceptable difference between two perspectives), isn’t “difference.” It’s “unacceptable.” Once the clash between perspectives becomes unacceptabl...
Isaiah 9:6-7, Hebrews 1:1-3, Colossians 1:15-17, Philippians 2:6-8, John 3:16-17, John 1:1-4, Luke 1:30-35
In the ancient world, a place where the veil between the earthly and spiritual was easily pierced, rumors and gossip about great leaders being born of the gods, especially amongst royals, was somewhat...
What we need to realize, however, is that there is no such thing as autonomous or “self-grounding” knowledge. All systems of interpretation and all claims to true knowledge are ultimately grounded out...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
Kevin Vanhoozer draws on 1 Corinthians 4 to argue powerfully for reading and teaching the Bible as drama. As Paul talks about his apostolic ministry, he says this: “For, I think, God has exhibite...
C.S. Lewis on the Incarnation: We catch sight of a new key principle—the power of the Higher, just in so far as it is truly Higher, to come down, the power of the greater to include the less. . . . ...